u/AmericanPurposeMag

What Xi Knows That Trump Doesn’t (Francis Fukuyama)

What Xi Knows That Trump Doesn’t (Francis Fukuyama)

It was both painful and humiliating to watch media coverage of Donald Trump’s recent visit to Beijing, because it amply demonstrated America’s decline as a great power relative to China. Prior to the summit, expectations were very low: Trump was in a weakened position, beset by inflation and declining popularity, while seeking Chinese help in getting out of the Iran trap he has created for himself. Xi, on the other hand, had forced Trump to back down in his trade war the year before, with China showing strong export growth in the face of Washington’s weak response.

And so it was. Trump returned to Washington with little to show for his visit: only two agreements on opening Chinese markets to U.S. products, and no political help in the Middle East. China did agree to buy 200 Boeing aircraft (fewer than expected), but it has failed to follow through on similar announcements in the past. The White House also claimed that China has agreed to purchase $17 billion of agricultural products, but China has not confirmed this. It did not prevent Trump from claiming that they “did great trade deals” and that the meeting was “a great success.”

It was the optics of the meeting that demonstrated how far Trump has fallen in Chinese eyes. Trump was not met at the airport by Xi. He was seated on the podium in a chair that made him look smaller than Xi, a slight that could have been avoided had Trump’s State Department not sidelined the protocol officials whose job it is to look after these things. The worst part of the visit was Trump’s constant sycophancy, exclaiming that Xi was a “great leader,” “really a friend,” someone “from central casting”; he effused time and again about how beautiful and impressive China is. As in previous interactions with various dictators, Trump seems to have thought that they would be impressed by the same kind of praise and flattery that he himself revels in. Xi, for his part, failed to reciprocate any of these assertions of friendship, saying merely that the United States and China “should be partners and not rivals.”

The most significant issue arising out of the summit was Taiwan. Trump had held up a $14 billion arms package voted by Congress in advance of the summit, and there is no indication delivery will resume anytime soon. Xi told Trump that future relations with Washington would be conditioned on the level of U.S. support for the island. A light went on in Trump’s head that Taiwan would be a “very good negotiating chip” in trade negotiations with Beijing. Trump made other dismissive remarks about the island, noting that “we’re supposed to travel 9,500 miles to fight a war,” and repeating his assertion that Taiwan has stolen semiconductor chip technology from the United States.

His failure to say anything about Taiwan’s security stood in sharp contrast to Joe Biden’s clear assertion that the United States would act in its defense.

Donald Trump is a politician who is unable to see the world in anything but personal and self-interested terms. He was furious after his return at the suggestion that Obama was treated with more respect than he was, using the occasion to assert that “nobody respects Obama,” who was in any case “a divider.” The Chinese media has been talking for some time about the United States as a “declining power”; Xi brought it up with Trump by expressing hope that their countries could avoid the “Thucydides trap” if a declining America ceded power gracefully to a rising China. Trump immediately interpreted this as Xi agreeing with him that America was in decline under Joe Biden, but that it was great again now that he was president. As usual, Trump reserves his greatest anger and hostility for his domestic opponents, and not the leaders of the world’s great dictatorships.

The truth of the matter, which the Chinese understand very well, is the opposite: American decline is a direct product of Trump’s rise since 2016. It is as if Trump has decided to do everything in his power to weaken the United States vis-à-vis China. He has polarized an already polarized country like no previous president; he has cut funding for basic scientific research and attacked American universities which were the best in the world; he has gotten the United States involved in an unnecessary war in the Middle East that has depleted stocks of advanced American weapons; he and his colleagues have openly stated that their domestic opponents, the Democrats, pose a far bigger challenge to the future of the United States than either China or Russia.

Trump has also systematically sought to undermine the U.S. alliance system, disparaging allies while heaping tariffs on even the closest traditional friends, and threatening to grab territory from Denmark, a loyal NATO ally. He claims that the United States under his leadership is now respected as never before, when something close to the opposite is true: both friends and rivals agree that the United States has become something of a rogue state that is contributing to global instability and disorder, as well as something of a laughing stock.

Trump has made Xi Jinping’s life enormously easy in a way that was reflected in his behavior during the summit. America under Trump is engaged in such a determined process of self-harm that China does not really have to do much but sit back and watch it unfold. Trump predicted that China would not attack Taiwan while he was president. He may be right about this: Xi does not want to get in the way of a declining United States. But he may be forced to act quickly if America finally gets a president who wants to reverse that trajectory.

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u/AmericanPurposeMag — 2 days ago

The United States is no longer a high-trust country. We must regain what’s been lost. (Francis Fukuyama)

I’m happy to have been invited back to another Matchpoints conference here in Aarhus. I have very fond memories of the time I was a visiting professor here, and am glad to have the opportunity to catch up with some old friends.

As you may know, I was responsible for popularizing the idea of “Getting to Denmark.” This phrase was used originally by a friend of mine at the World Bank, who complained that many development programs funded by rich countries unrealistically sought to turn poor countries like Somalia or Afghanistan into effective states like Denmark overnight.

My admiration for Denmark is somewhat different from that of Senator Bernie Sanders. He likes Denmark’s social democracy. I instead marvel at the quality of government in this country, its efficiency and relative lack of corruption. We scarcely understand how the Denmark of the Vikings got to be modern Denmark, much less how to transform a contemporary underdeveloped country in a similar fashion.

I knew that I had to return to Denmark last February when my president, Donald Trump, began threatening your country and talked once again about taking over Greenland. World order cannot exist without a minimal degree of trust, and today the United States has become a giant source of distrust.

There are two critical types of trust. The first is trust in formal institutions like the rule of law and the existing constitutional order. People must have a shared understanding of the law, and confidence that the state will enforce it. The second form of trust is what has been labeled “social capital,” that is, informal norms that allow people to work together. Both types of trust rest on a foundation of moral virtue. People come to trust government if the institutions that comprise it are stable and predictable, and they trust one another if they are individually honest, reliable, and keep commitments.

Trust builds over time: if citizens interact with one another, they will gravitate to working with those who show themselves to be honest and reliable. It is only through a process of repeated interaction that trust develops.

Both social capital and trust in formal institutions are necessary for the proper functioning of both a modern economy and a healthy democracy. Economic prosperity is built on the belief that the government will enforce property rights and fairly adjudicate business disputes. Social capital for its part acts like a lubricant for formal institutions and makes business transactions function smoothly. In politics, social capital is what allows citizens to work together in the groups and associations that we call civil society. A healthy democracy depends on a vigorous civil society: under such conditions, citizens are not isolated individuals but are able to act together in groups united by common passions and interests.

Not all societies are blessed with high levels of institutional trust, or generalized trust between citizens. Many decades ago, the social scientist Edward Banfield described a town in Southern Italy that he said was characterized by what he labeled “amoral familism.” In such a society, people trusted only members of their immediate nuclear family; strangers were regarded as potential threats and kept at arm’s length. As a result, Southern Italy was largely devoid of the sorts of voluntary associations that were plentiful in the north: football clubs, newspapers, self-help societies, labor unions, and other organizations that gave texture to civic life.

The two organizations that flourished in the south were the Catholic Church and the Mafia. The latter was the direct outcome of distrust: because of a weak rule of law and distrust of government, business partners could not rely on the state to enforce contracts or protect their property rights. They had to use mafiosi—otherwise known as “men of honor”—to threaten violence on their behalf. This type of private enforcement naturally leads to greater violence overall as protectors turn into extortionists. This pathology is evident not just in Southern Italy, but in many parts of Latin America and Asia.

By contrast, Denmark and the rest of Scandinavia are properly understood to be “high-trust” societies. That trust extends both horizontally between citizens, as well as vertically in citizens’ relationship to the state. Anyone living in this region knows that crime, corruption, fraud, betrayal, and dishonesty exist here as in any other society, but the aggregate level of these dysfunctions is much lower than in, let’s say, Southern Europe.

In my 1996 book Trust, I characterized the United States as a “high-trust” society as well. This was not an idiosyncratic judgment on my part; there has been a long history of outside observers noting that the United States experienced high levels of trust. The great French writer Alexis de Tocqueville, after traveling through the United States in the 1830s, noted that American democracy was supported by what he called a strong “art of association,” in which ordinary citizens had an easy time coming together in a wide range of clubs, neighborhood associations, religious organizations, and the like. This, he noted, stood in sharp contrast with his native France, where, he said, you couldn’t find ten Frenchmen who could come together spontaneously for a common purpose.

I would no longer characterize the United States as a “high-trust” society. Beginning in the 1990s, we have seen an increasing polarization of American society. This polarization was initially political, based on the differing policy preferences of Democrats and Republicans. Willingness to cooperate across party lines fell. The polarization deepened steadily, particularly in the 2010s, and evolved into what social scientists label “affective polarization,” meaning that partisans no longer simply disagreed on policy issues, but believed that their opponents were deeply malevolent and dishonest. With the rise of Donald Trump, we had a political leader who made no effort to unify the country or to be a president for all Americans; rather, he trafficked in distrust and demonized anyone who disagreed with him as “Marxists, maniacs, and lunatics.”

This loss of social trust has not occurred only in the United States, but has affected many other countries as well. It manifests itself in conspiracy theories: the belief that society is being manipulated behind the scenes by a shadowy elite, whose secret dealings need to be exposed.

This kind of populism is driven by a number of social and technological factors. In many societies there has been a sorting between inhabitants of large, diverse urban areas, and those who live in the countryside. This mirrors a sharp division based on levels of education. Educated urbanites tend to vote for liberal parties, while populist movements usually rely on rural and small-town voters.

Technology has also contributed to this polarization. The spread of the internet and social media has changed the nature of social interaction. Citizens who used to rely on a small number of elite-controlled media channels can now get information from anywhere in the world. The kinds of filters that used to control the quality of information have been undermined, which has led to the appearance of parallel information universes in which there is no common understanding of empirical reality.

Trust is also critical in international relations. There is no such thing as an international rule of law, because there is no global sovereign to enforce rules. International law is more normative than legal in nature, articulating rules and behavior that states believe other states are likely to follow. This makes trust very important: global order depends on states making their future behavior predictable by following a host of informal norms. Since 1945, global stability has been based on deterrence. Early on, there was a realization that countries could defend themselves from nuclear weapons only with great difficulty. It was only the credible threat of nuclear retaliation that kept the peace. Deterrence extended further to conventional warfare as well, and was embodied in NATO’s Article 5 commitment that an attack on one member of the alliance would be regarded as an attack on all. One’s international competitors and enemies did not have to believe in your values, but they did have to believe that you would reliably use force in response to aggression.

Perhaps the most important international norm that has been in place since 1945 is the norm against using force to acquire the territory and resources of another sovereign state. This norm has been much more powerful than the norm against the use of military force per se, and it was followed by the United States up until recently, even as America fought numerous wars and launched multiple military interventions around the world. The United States justified its actions in defensive terms, or in terms of preventing adverse political change. The Korean War and the 1991 Gulf War were both fought explicitly to uphold the principle of no territorial conquest. The Vietnam War was fought to prevent the takeover of South Vietnam by the North; the invasion of Afghanistan was fought to eliminate the threat from al-Qaida, which had just attacked the Twin Towers in New York, while the 2003 Iraq War was launched to stop postulated Iraqi weapons of mass destruction. In the end, many of these fears proved to be vastly exaggerated, but the problem was faulty judgment, and not the pursuit of self-interest.

This brings us to the events of earlier this year, and Donald Trump’s demand to take over Greenland. What was particularly shocking about this move was that it was not justified by any principle of self-defense or the defense of political values. Rather, it was a naked and self-interested grab for the territory and resources of a sovereign country that was a loyal treaty ally of the United States. This was in line with Donald Trump’s belief that the United States should have seized control of Iraq’s oil after liberating the country from Saddam Hussein’s dictatorship. This mindset predominated in the 19^(th) century world of clashing imperial powers, but was banished following the tragic history of the early 20^(th) century when territorial ambitions provoked two world wars.

Today, Donald Trump’s foreign policy has joined hands with his domestic policy. Since returning to office in January, the president has sought to rule the country by executive order, bypassing the many checks and balances established by the U.S. Constitution to limit his powers. He is, in other words, a would-be authoritarian. Similarly, he has ignored the legal and normative constraints on American international behavior. He has imposed tariffs, now determined by the Supreme Court to be illegal, on virtually every country in the world (whether they were inhabited by human beings or not).

President Trump has used force unilaterally on nine occasions, culminating in the joint attack with Israel on Iran on February 28. In doing so, he has bypassed the United Nations Security Council, as well as the U.S. Congress, which is given responsibility for authorizing wars under the Constitution. When Trump was asked by a journalist what would constrain him from acting unilaterally on the global stage in the future, he said “my own morality.” Given that his morality often seems to be akin to that of a Mafia boss, this is not very reassuring.

By his threats against Greenland, Donald Trump has destroyed all remaining trust in the North Atlantic relationship. Europeans have been rightly asking themselves whether the United States can ever be trusted again. And at this point, I would say that the answer is no.

There are several reasons for this. The most important is that the Republican Party has been changed beyond recognition. Before 2016, it was a party committed to free trade, limited government, openness to immigration, the strong defense of allies, and a democratic world order. Since the rise of Donald Trump, it has coalesced around an “America First” agenda that wants to close off the United States to the outside world. Trump has openly favored dictatorships like Putin’s Russia, Kim Jong Un’s North Korea, and Xi Jinping’s China over democratic countries in Europe and Asia. He has visibly eroded trust within the United States, attacking domestic opponents as enemies and traitors, and degraded the quality of discourse through vicious personal attacks on perceived enemies. I noted earlier that trust depends on the moral virtues of honesty and reliability, something that is foreign to a leader who lies shamelessly, virtually with every sentence he utters.

I think that Europeans would be foolish to believe that America can be trusted in the future to meet its treaty obligations to NATO. This is not a legal matter but a moral one: if the U.S. president is uninterested in supporting allies, then Article 5 is a dead letter whatever its legal status. Europe has no choice but to take full responsibility for its own security, and to reshape both NATO and the European Union to permit much stronger collective action. Europeans hoped in 2020 that the United States would return to its old self with the election of Joe Biden, and yet American voters managed to re-elect Donald Trump in 2024, despite the fact that he sought to overturn the earlier election.

I want, however, to end on a more optimistic note. Despite the damage to institutions that has occurred over the past decade, I believe that the checks and balances built into the American system continue to operate. The most important of these checks are elections. There is a great deal of evidence that Donald Trump will be strongly repudiated in the midterms this coming November, and that the Democrats may retake not just the House of Representatives, but the Senate as well. The recent Hungarian election showed that voters can make clear choices and reject authoritarian leaders like Viktor Orbán. I do not believe that the fears that many people had last year about a rising populist tide sweeping Europe will come to pass. Donald Trump has not proven to be the unifying glue that holds the European far right together. No party will want to bind itself closely to an aging, mentally deteriorating 80-year-old man who seems to be losing control of events both at home and abroad.

International trust radiates outward from high levels of trust at home. This is where Denmark can play an important leadership role. The strength of Denmark’s domestic institutions is ultimately what guarantees its position in Europe as a bulwark of democracy and effective government that is a model for many other countries to follow. And I hope that “getting to Denmark” will be an inspiration for Americans as well as they seek to recover from the current assault on their institutions.

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u/AmericanPurposeMag — 10 days ago

The New Normal of Holding Federal Workers Hostage

The end this week of the longest ever shutdown of U.S. government offices marks a new normal in polarized Washington. Closing federal doors is now a routine power play for Republicans and Democrats alike. Last year, a bitter fight over healthcare funding forced some 900,000 civil servants to stop work for 43 days. This year, the same impasse hit about 100,000 employees in the Department of Homeland Security for almost twice as long. Returning to work with no resolution of the underlying dispute promises more future shutdowns.

Thirty years ago, American voters viewed the stoppage of government as unacceptable. When the Republican Speaker of the House, Newt Gingrich, refused to pass funding bills unless President Bill Clinton agreed to steep budget cuts, the backlash helped propel Clinton to reelection in 1996. A chastened GOP did not pull the trigger on federal funding until 2013, when closing government down failed to stop the rollout of the Affordable Care Act.

Now, however, the public seems ready to go along with missing the full range of government services as long as a few important red lines are not crossed. These include delays in federal benefits and tax refunds, the closure of national parks, and prolonged disruption of airport security. The other big things done by the government in public health, regulation, scientific research, and a host of other fields don’t figure as punishable.

While Congress and the White House focus on shutdowns as a maneuver, the deeper damage of holding government hostage goes unnoticed.

First, shutdowns over the past decade have pulled attention away from exploding U.S. budget deficits. The clash between President Clinton and House Speaker Gingrich in 1996 over the nation’s financial future had a positive outcome. Both sides agreed that U.S. budget deficits were unsustainable—they just differed on the pace and distribution of cuts. The compromise that ended the shutdown put the country on a path to pay down the national debt and resulted in one year of actual surplus.

The national debt has grown from $5.7 trillion to $39 trillion since 2000. Budget confrontations, however, have nothing to do with bringing deficits under control. Instead, government shutdowns stem from a bitter divide over America’s racial, ethnic, and cultural identity. The funding of President Trump’s border wall brought the government to a standstill during his first term, while no-holds-barred immigration enforcement has done so during his second. The divide over national identity has marginalized voices of fiscal restraint on both sides of the aisle. Neither Democrats nor Republicans are ready to hit the brakes.

Second, the normalization of shutdowns has weakened Congress. Every decision not to fund the government marks a failure on Capitol Hill of give-and-take political bargaining. Surveys record steep drops in public approval of Congress from the mid-30s to the mid-teens after every shutdown, followed by partial recovery when government reopens. Nevertheless, hardliners feel empowered by voters to stick to their guns.

The electoral costs of refusing to find common ground may be low, but the price that Congress pays as an institution is high. Legislation with input across party lines creates institutional leverage. However, the Republican-led Senate and House have given unequivocal backing to a them-versus-us agenda set by the White House. As a result, President Trump exercises a degree of control over Congress that used to be unthinkable, undermining its classic role as a check on executive power.

The third way in which shutdowns do damage is that they devalue federal workers. Having to stop work highlights their facelessness and political vulnerability rather than their specialized skills and commitment to public service. Since more than two million civil servants are spread over 15 cabinet departments and 50 independent agencies, most Americans lack an overall picture of what they do, why they do it, or what the true impact of stopping their work is. Lack of knowledge feeds a stereotype of careerists as overpaid, overprotected, and able to withstand shutdowns because they eventually get their paychecks.

The president has deliberately devalued the federal workforce by making its reduction a priority domestic goal. Some 350,000 career employees have left government through retirement, resignation, and layoffs since January 2025. The White House has taken credit for this downsizing despite the loss of experience and expertise and the need to backtrack on hasty, mission-threatening personnel cuts in disaster relief, tobacco oversight, and other federal programs.

A singular focus on reducing the size of government leaves out America’s stake in attracting and retaining top-tier personnel in dozens of specialized fields. As I have learned firsthand from high-performing federal workers, talent means as much in government as it does in the private sector. Devaluing federal careers reduces their appeal to the very men and women who are needed to improve federal performance.

Holding non-partisan civil servants hostage is an act of self-destruction. The damage won’t stop unless Americans get serious about rejecting extremism and making democracy work.

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u/AmericanPurposeMag — 14 days ago

Earlier this year, a prominent company with millions of customers announced a major product upgrade—albeit with one little catch.

If this new product was released to the public, the company said, it could be used to disrupt—and perhaps destroy—civilizational infrastructure, from financial markets to transportation systems to power and water utilities.

But fear not! The company hastened to reassure the public that it had the situation under control. The company would decide, on its own terms, what the world needed to know, who should be called in to contain the problem, and how much gratitude the rest of us should feel for being spared a catastrophe we never knew was coming. No public accountability or government intervention required.

This, of course, is the story of Anthropic and its latest AI model.

Anthropic discovered that the model, known as Mythos, could autonomously identify zero-day vulnerabilities—that is, security flaws that software makers don’t know exist—across every major operating system and web browser. Some of the flaws Mythos found were decades old, overlooked and unnoticed by literally millions of human eyes. This was not an intended feature, but one that the AI seems to have picked up along the way, as Anthropic’s developers rushed to create a more powerful model with better reasoning and coding abilities.

Intentional or not, it introduced a substantial new danger to the world. In the wrong hands, Mythos could be a weapon fit for a supervillain—a cheat code for attacking the world’s most critical infrastructure.

And yet, the decision to build such an advanced model was not made by any external agency. No independent body evaluated it. No regulator was notified in advance.

And once the threat was identified, Anthropic decided—alone—what to do about it. After judging Mythos too dangerous for public release, Anthropic created a private consortium made up of handpicked partners like Amazon, Apple, Cisco, JPMorgan Chase, and Nvidia to fix the bugs and ensure Mythos’ safety.

With that all worked out, they gave policymakers and the public a heads-up on their dangerous new product and the plan to contain it.

This is what passes for AI governance in 2026: a single company accidentally builds an entity powerful enough to pose an existential threat to the digital systems that power modern life, unilaterally decides how to deal with it, and then loops in everyone else.

Except of course, it’s not at all clear that they’re dealing with it: A few weeks after all this transpired, we learn that Mythos was, in fact, accessed by unauthorized users. Was catastrophe avoided, or merely delayed? We may yet find out.

Mythos is the clearest evidence yet that our system for developing, assessing, and disseminating powerful AI systems is dangerously dysfunctional.

As tempting as it is to blame this dysfunction on bad actors or rogue tech CEOs, I think it’s something deeper than that: a broken incentive structure. As careless as their actions may sometimes seem, AI developers aren’t being intentionally malevolent—they’re rationally operating within a system that rewards chasing progress now and worrying about consequences later.

The leading AI companies, armed with billions in capital, are all sprinting toward the same horizon with an imperative to cross the finish line first. They all have the same motivation: “If I don’t build it, someone else will.

That logic co-exists with a genuine belief that AI may prove to be a transformative force for good, generating productivity in unimagined new ways and pointing the way forward for progress. AI’s potential benefits have been exhaustively documented—whether to address climate change or to enhance medicine or simply to widen our horizons—but at this stage in the AI era, we all have to acknowledge that AI is accompanied by myriad harms, from job loss to manipulative engagement to cognitive offloading to AI psychosis to AI-assisted suicide and murder.

The scale of these numerous challenges demands a response as wide and deep as our society. One self-interested company or a hand-picked corporate consortium can’t be trusted to get it right—the issue is far larger than that. The solution, should we get there, will require public understanding and engagement, and government oversight.

To those that claim AI is too complex, too consequential, or too powerful to govern: you’re wrong. In reality, this argument is—at best—a shoddy defense of the broken incentive structure producing it.

Because AI is complex, we have a responsibility to comprehend it. And because AI is so consequential, we have a responsibility to govern it. Institutions, policymakers, and regulators have been understandably disoriented by the AI frenzy of the last few years, but now must rise above the noise and rewrite misaligned incentives. That means—yes—establishing a role for government in the AI sphere. Concerns about governmental efficacy are understandable, but government must be meaningfully engaged. There simply is no other manifestation of the will of the public.

We have governed consequential technologies before: automobiles, aviation, pharmaceuticals, nuclear energy, and more. Every one of these industries today operates inside a hard-won system of accountability—a system that took time to build but, crucially, did not kill innovation. It’s time to apply the same rules and accountability structures to AI, and with even more urgency, considering how quickly it is integrating into virtually every aspect of our society.

And the fact is, no meaningful federal regulation of AI currently exists. States have stepped up to fill the void, with 73 AI laws—ranging from protecting kids online to ensuring a human is in the loop when it comes to critical decisions like healthcare—enacted across 27 states in 2025. But states’ reach is increasingly limited, with Trump issuing an executive order in December directed against “excessive state regulation.” The tech industry, meanwhile, has worked to paralyze regulation at every turn, with AI companies pouring money into Super PACs to support tech-friendly candidates and block state regulatory laws.

So what could a meaningful regulatory structure actually look like, assuming the political will for it materialized? Let’s take Mythos as a test case.

Under a more rational governance framework, a tool with society-altering capabilities like that of AI would face mandatory pre-deployment testing by independent evaluators—not the company selling the product.

There would be standardized public reporting of risks, so that regulators, businesses, and users could make informed decisions rather than relying on what the developer chooses to disclose. There would be real whistleblower protections for employees inside AI labs who see something wrong and want to say so.

And if an AI product caused foreseeable harm after its release, the company that built and deployed it would bear legal responsibility. Liability is what aligns private incentives with public safety. It’s why cars have seatbelts and airbags—not because manufacturers wanted them, but because they knew they would pay the price for cutting corners and because insurers and legislators aggressively pushed safety measures. The same logic applies here.

These two principles—safety and transparency before deployment; and a genuine duty of care to the public—are key to establishing a framework for orienting policymakers, companies, and citizens towards what responsible AI actually requires.

None of this is radical. It’s all standard with existing products. And all of it is overdue.

Mythos is just the latest and most egregious evidence that we cannot keep relying on the judgment of individual companies to stand in for the public accountability structures we’ve so far refused to build around AI. The next threat may not be discovered in time. Or it might come from a company more desperate to succeed in an incentive structure that rewards reckless behavior.

We’ve done this before. We have the tools. It’s time we reclaim our future with principles that will protect us, individually and collectively.

u/AmericanPurposeMag — 18 days ago
▲ 617 r/Destiny+1 crossposts

During a rally in 1966, a recently drafted man, Robert Watts, reportedly told friends, “If they ever make me carry a rifle the first man I want to get in my sights is L.B.J.”

For this, a federal court convicted Watts of “knowingly and willfully threatening the President.” The Supreme Court would later overturn that ruling in Watts v. United States, noting that Watts’ comment simply constituted “political hyperbole” and was therefore protected by the First Amendment.

Now imagine if Watts had written his message out in seashells.

This is the absurd situation we find ourselves in this week, following the Trump administration’s second indictment of former FBI Director James Comey, this time for a social media post depicting shells on a beach spelling out “86 47.”

The administration alleges that, in posting the photograph, Comey “knowingly and willfully” made a threat to kill President Trump under the same statute used against Watts in 1966, along with another statute that prohibits transmitting threats through interstate communication. They also allege in their indictment that “a reasonable recipient” would interpret the post “as a serious expression of an intent to do harm” to the president.

But there’s nothing reasonable or serious about this prosecution.

For one thing, the term “86” has been around since the 1930s, commonly used in restaurants and other contexts to mean “get rid of,” “throw out,” or “refuse service to.” When combined with the number 47, referring to our current 47th president, the message becomes clear: Get rid of Trump.

To assume that “86” means “kill” or “assassinate” is, at best, uncharitable. There are obvious ways to “get rid of” a president without ending his life, like impeachment and removal from office. When the Chicago Sun-Times reported that NBA coach Jim Boylen was “eighty-sixed by the Bulls,” nobody thought it meant the Bulls’ front office had murdered him.

Even if they can somehow establish that “86” unambiguously means what they say it means, the prosecution still has their work cut out for them. Unless it can be proven that Comey himself seriously expressed an intent to kill the president, the phrase “86 47” would still be protected speech. The law is clear that merely wishing for someone’s death is and should be protected speech, as distasteful as it may be, absent more evidence proving intent to cause harm.

Comey isn’t even the first to use “86” in reference to presidents. In 2022, right-wing activist Jack Posobiec posted the same message (minus the seashells) referring to then-President Joe Biden. It’s a ubiquitous enough sentiment that Amazon has both “86 47” and “86 46” merchandise for sale. It’s absurd to argue that anyone who purchases or displays those products necessarily intends to threaten the president in question, as opposed to simply voicing opposition to him.

Even the timing of this indictment is comical. Comey’s “86 47” photograph was posted in May of 2025. It strains credulity to think Trump and his administration considered four digits written in seashells a threat against the president’s life, but failed to act on it for 11 months.

Simply put, this indictment lacks merit. Merely labeling disfavored speech a “threat” doesn’t magically make it so. To lose First Amendment protection, that expression must clear a very high bar—and for very good reason. 2003’s Virginia v. Black established that “true threats” are “those statements where the speaker means to communicate a serious expression of an intent to commit an act of unlawful violence to a particular individual or group of individuals.”

Twenty years later, Counterman v. Colorado made clear that the government must prove the speaker either intended the statement as a threat or “consciously disregarded a substantial risk that his communications would be viewed as threatening violence.” That’s the constitutional floor. In Comey’s case, however, the government must meet the higher standard—proving he subjectively intended to make a threat—because that is what the statutes he’s being charged under require.

Some have also suggested that Comey’s post incited violence. But the indictment doesn’t charge him with that, likely because even the Department of Justice recognizes how untenable such a claim would be. Incitement is another narrow First Amendment exception, limited to speech intended and likely to provoke imminent unlawful action. Not only is there no evidence Comey was urging anyone to assassinate Trump, but it’s impossible to argue with a straight face that a viewer of his seashell photo would have immediately set out to locate the president and attempt to kill him as a result.

The law is structured the way it is to address specific, concrete harms while giving the most possible breathing room for free expression—particularly when it comes to criticizing the government. As the Supreme Court noted in Watts’ case, “the language of the political arena … is often vituperative, abusive, and inexact.” Any attempts to punish such expression, the ruling continued, must be interpreted “against the background of a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open, and that it may well include vehement, caustic, and sometimes unpleasantly sharp attacks on government and public officials.”

When considered in that context, a photograph of seashells on the beach becomes about as threatening to the president’s life as a salad.

Lowering the bar for what counts as true threats and incitement would hand the government a dangerous tool to crack down on dissent under the pretext of preventing violence. It’s not hard to characterize a wide range of political rhetoric as menacing or a potential contributor to future violence: calling Trump administration officials fascist, labeling abortion murder, declaring that “All Cops Are Bastards,” or claiming an election is rigged, for instance. Without the First Amendment’s narrow and exacting standards, it would be all too easy for administrations of either party to criminalize a vast swath of political expression.

The reality is that this indictment is a flimsy excuse to use government authority to punish the president’s political enemies—something this administration is quite fond of and has been thoroughly documented doing. This is all the more reason to vehemently oppose this indictment and the retaliatory actions of the administration.

If political retribution for speaking out becomes the norm in American politics, then everyone’s right to free speech could be eighty-sixed.

u/AmericanPurposeMag — 22 days ago