u/Creative-Dig-788
हुल जोहार🏹 (Santali people in Kerala on Hul Diwas)
30 जून सिर्फ एक तारीख नहीं, बल्कि जल, जंगल, जमीन और स्वाभिमान की लड़ाई का प्रतीक है। वीर सिदो, कान्हू, चाँद और भैरव सहित उन सभी अमर शहीदों को शत-शत नमन, जिन्होंने अन्याय के खिलाफ आवाज उठाई और आने वाली पीढ़ियो को साहस का संदेश दिया। हुल जोहार🙏🏽 जोहार झारखंड 🙏🏽
I don't know how you all will take this, but this is a fact: Mission schools played a major role in providing formal education to the first generation of tribal communities in the Ranchi tribal belt.
Aap log soch rahe honge ki main ye sab kyun post kar raha hoon aur mission schools ke baare mein kyun baat kar raha hoon.
Simple reason hai—bahut se log Jharkhand mein Christianity ke baare mein baat to karte hain, lekin uske historical background ko nahi jaante.
Recently, in other state diocese, a priest ordination ceremony appeared in my YouTube feed. I watched it because many of the priests being ordained were Jharkhand tribals from small villages in Gumla district. During a conversation about their education, I learned that many of them had studied in mission schools located in their own villages.
I've also personally seen villages with one or two mission schools, and in many town areas there are three or four mission schools. Ranchi aur uske Aas pass mein bhi aap sab ne bahut se mission schools dekhe hi honge.
This is one of the reasons why many tribals in Jharkhand accepted Christianity. Contrary to what is often claimed today, you generally won't find many "new converts" in Jharkhand. Most tribal Christians belong to families that accepted Christianity generations ago, mainly during the 19th and 20th centuries.
It was not just about preaching Christianity. Missionaries also established schools, provided healthcare, and, in many cases, helped tribal communities fight land cases against zamindars, moneylenders, and colonial exploitation. Understanding this historical context helps explain why Christianity spread among many tribal communities in Jharkhand.
Idk how you all will take this, but it's a fact that in South Chotanagpur, most first-generation educated tribals received their education through mission schools. Even today, you'll find mission schools in many villages across South Chotanagpur.
​
Aap log soch rahe honge ki main ye sab kyun post kar raha hoon aur mission schools ke baare mein kyun search kiya.
Simple reason hai—bahut se log Jharkhand mein Christianity ke baare mein baat to karte hain, lekin uske historical background ko nahi jaante.
And Actually, a priest ordination ceremony from another state appeared in my YouTube feed. I watched it because the priests being ordained were Jharkhand tribals from small villages in Gumla district. During a conversation about education, I learned that many of them had studied in mission schools in their villages. That made me curious, so I searched about mission schools in the tribal villages of Gumla district.
This is also one of the reasons why many tribals in Jharkhand accepted Christianity. In Jharkhand, you generally won't find "new converts" in the way people often claim today. Most tribal Christians belong to families that accepted Christianity generations ago, mainly during the 19th and 20th centuries.
It was not just about preaching Christianity. Missionaries also established schools, provided healthcare, and helped many tribals fight land cases against zamindars, moneylenders, and colonial exploitation. Understanding this historical context helps explain why Christianity spread among many tribal communities in Jharkhand.
Sarhul julus to bahut dekha hoga, now let’s see some Sarhul rituals
सरहुल पर्व से एक दिन पहले उपवास रखा जाता है। इस दिन केकड़े की पूजा भी की जाती है। साथ ही चावल के आटे का पुआ और उड़द का बड़ा बनाया जाता है, जिसे प्रसाद के रूप में हमारे देवी-देवताओं को नए सखुआ के पत्ते में रखकर अर्पित किया जाता है। इसके बाद परिवार के सभी सदस्य उसे प्रसाद के रूप में ग्रहण करते हैं।
केकड़े को घर के अंदर चूल्हे के पास टांगा जाता है। केकड़ा पूजा के पीछे यह मान्यता है कि इससे हमारे खेत-खलिहानों में अन्न की उपज भरपूर मात्रा में होती है। जिस प्रकार केकड़े के हाथ-पैर फैले होते हैं और उसके बच्चे भी बहुत अधिक होते हैं, उसी प्रकार धान की उपज भी भरपूर होती है। यह उरांव आदिवासी की कई वर्षों से चली आ रही परंपरा और मान्यता है।
The rituals performed in the community prayer are different. This particular ritual is done one day before Sarhul.
Jharkhand women’s hockey team after winning 💃📍Rourkela
Most Populous Tribes of Bangladesh. Santals have a population of more than 1 lakh in Bangladesh, Oraons more than 80,000, and Mundas more than 60,000.
This is how villagers welcome Nikhil Barla in a traditional tribal style.
Nikhil Barla has been selected for the Indian National Senior Football Team
Nikhil Barla is from Khunti, Jharkhand, India.
What's your mother tongue? 😊Linguistic Maps of Chhattisgarh
Odisha's Tribal Queens of Football. Pyari Xaxa — Sundargarh (oraon tribe) Juli Kishan — Sundargarh (kisan tribe) Jasoda Munda — Sambalpur (Munda tribe)
Pyari Xaxa — Sundargarh (oraon tribe)
Juli Kishan — Sundargarh (kisan tribe)
Jasoda Munda — Sambalpur (Munda tribe)
This Is How the Kurukh Language Sounds. In the Kurukh language An appeal to citizens regarding the road safety awareness campaign
North Dravidian languages Kurukh.
Kurukh is spoken mainly in Jharkhand, Chhattisgarh, Odisha, West Bengal, and neighboring countries
Danda Katta (also known in some places as Bhelwa Fadna or Dhān Bona) is a highly sacred and important religious tradition of the Chotanagpur region (Jharkhand, Chhattisgarh, and Odisha), especially among the tribal communities such as the Oraon (Kurukh)
St Xavier college simdega, Simdega walo ko bahar nhi jana padega ab
Ho vs Kurukh: Austroasiatic and Dravidian Tribal Languages of Jharkhand
“Ho Speakers in India: Around 1.5–2 Million”
“Kurukh Speakers in India: Approximately 2–2.5 Million”
South-West Jharkhand is becoming sports belt, Simdega hockey hub, Gumla is becoming football hub. Elizabeth Lakra, Anita Dungdung, Suraj Muni Kumari and Vineeta Horo are all from Gumla district, Anushka Kumari is from Hazaribagh, Divyani Linda is from Ranchi. #repost
The audacity to write “desi style daru chicken” as if people here actually eat like that. Just for views and engagement, they are stereotyping and defaming Jharkhand. (Biharifoodvlogger)
Biharis and their obsession with portraying Jharkhand negatively. this Bihari food vlogger came to an Adivasi market in Ranchi with chicken and alcohol, then told the seller to cook the chicken using the alcohol. The man cooking it probably couldn’t say much and just quietly made it. After that, the vlogger uploaded it on social media for views. In the chase for engagement, they ended up wasting both the chicken and the alcohol he probably didn’t even eat it himself. Ironically, these kinds of videos get the highest views on his channel