Status of an Authoritative Pir
Authoritative Pirs (Satadhari Pirs) are members of the Imam’s family who hold a spiritual position second only to the Imam. They are also referred to as the Supreme Hujjat and the Bab (Gate) of the Imam.
According to our Ginans, the Pirs are regarded as manifestations of the Noor-e-Muhammad (Universal Intellect) in their respective times. A similar concept can also be found in Ismaili literature from both the Alamut and post Alamut periods.
Some of the most famous Authoritative Pirs in our history are listed below, with a significant amount of our Ginan literature associated with them:
- Pir Satgur Noor (Pir Nooruddin Mohammad)
- Pir Shams
- Pir Sadardin
- Pir Hassan Kabiruddin
Below are passages from Paradise of Submission by Sayyidna Nasir al-Din Tusi and Pandiyat-i-Javanmardi by Imam Mustanṣir Billah II (AS) on the spiritual status and authority of the Pir.
"His (Imam) supreme hujjat is the manifestation of the First Intellect, that is to say, the visibility and power of the illumination of the First Intellect is made manifest through him.
His position has been likened to the Moon. For just as the body of the Moon is in itself dark but illuminated by the Sun, taking the Sun's place in its absence (khalifat-i u bashad), and lighting up the Earth in proportion to the amount of light that it has been capable of obtaining from the Sun, so the soul of the supreme hujjat, which by itself knows nothing and is nothing, is illumined by the effulgent radiation of the divine assistance (ta'yid) from the Imam.
In the absence of the Imam, he acts as his vicegerent. By virtue of his capacity to receive the grace of the lights of knowledge (fayd-i anwar-i ilm) and according to the measure of his aptitude, he enlightens people about the Imam, showing the way to him - may salutations ensue upon mention of him.
He establishes the truth of the Imamate and the community of the Imam with arguments and proofs which no impartial and intelligent man can deny. He makes the souls of the pupils, who are potentially capable of receiving the form of perfection and becoming intelligent, to become learned in actuality, by means of the perfect [ideal] forms he inculcates and the effective actions he undertakes."
Nasir al-Din Tusi, Paradise of Submission
"O, believers, if you wish to attain perfection in the knowledge of God (khuda-shinasi), attain the degree of the ma'rifatu'l-lah, you must accept the commands of the pir of your time, and act according to what he orders you, never disobeying him, but continuously following his command, until you reach the cognition (kashf)."
"The pir is the person to whom the Imam of the time has granted his position, which makes him the highest amongst the creations (ashraf-i makhlugat). And whenever he (i.e. the Imam) has chosen the pir, and appointed him, he (the pir) must convey to others the knowledge in detail (ma'rifat-ra ba-tafșil bi-guyad). You must attain perfection in, the knowledge of the Imam through him."
"Therefore, O, believers, it is obligatory for you to follow the pir, never flinching from his obedience. Be bound by what the pir tells you. acting as he says. The pir does not demand from you any payment or fees, I give him this instead of you. And when you obey the pir, the pir, if God pleases in the hereafter will pray to God for your protection."
Imam Mustansirbillah II (AS), Pir Pandiyat-i-Javanmardi, trnsl. W. Ivanow