This is an inline commentary on Genesis 1–7, assembled for the sake of exploring observable patterns woven throughout Scripture.

The commenter is in every sense a poor student, and not an expert in any field, thereby limiting the depth of exploration.

Similar to Paul's circumcision of Timothy in Aᴄᴛꜱ·16:3 despite firmly opposing its requirement in Aᴄᴛꜱ·15 and Gᴀʟ·2&5... the Kɪɴɢ Jᴀᴍᴇꜱ Vᴇʀꜱɪᴏɴ has been used for the freedoms it affords.

Name interpretations presented herein are approximations.

Pʀᴏʟᴏɢᴜᴇ

𝙸𝚗 𝚝𝚑𝚎 𝚋𝚎𝚐𝚒𝚗𝚗𝚒𝚗𝚐 𝚠𝚊𝚜 𝚝𝚑𝚎 𝚆𝚘𝚛𝚍 ⧼ʟᴏɢᴏꜱ ≈≈ ᴅ·ʙ·ʀ. word /put·words·in·order⧽, 𝚊𝚗𝚍 𝚝𝚑𝚎 𝚆𝚘𝚛𝚍 𝚠𝚊𝚜 𝚠𝚒𝚝𝚑 𝙶𝚘𝚍, 𝚊𝚗𝚍 𝚝𝚑𝚎 𝚆𝚘𝚛𝚍 𝚠𝚊𝚜 𝙶𝚘𝚍. 𝚃𝚑𝚎 𝚜𝚊𝚖𝚎 𝚠𝚊𝚜 𝚒𝚗 𝚝𝚑𝚎 𝚋𝚎𝚐𝚒𝚗𝚗𝚒𝚗𝚐 𝚠𝚒𝚝𝚑 𝙶𝚘𝚍. 𝙰𝚕𝚕 𝚝𝚑𝚒𝚗𝚐𝚜 𝚠𝚎𝚛𝚎 𝚖𝚊𝚍𝚎 𝚋𝚢 𝚑𝚒𝚖; 𝚊𝚗𝚍 𝚠𝚒𝚝𝚑𝚘𝚞𝚝 𝚑𝚒𝚖 𝚠𝚊𝚜 𝚗𝚘𝚝 𝚊𝚗𝚢 𝚝𝚑𝚒𝚗𝚐 𝚖𝚊𝚍𝚎 𝚝𝚑𝚊𝚝 𝚠𝚊𝚜 𝚖𝚊𝚍𝚎. — Jᴏʜɴ 1:1–3

Gᴇɴᴇꜱɪꜱ

ᴄʜ·1ᴬ - ᴜɴꜰᴏʟᴅɪɴɢ ᴄʀᴇᴀᴛɪᴏɴ ᴘᴀᴛᴛᴇʀɴ

¹ In the beginning ⧼ʀ·ꜱʜ·ʏ·ᴛʜ. heading⧽ God created the heaven ⧼ꜱʜ·ᴍ·ʏ·ᴍ. plural·skies⧽ and the earth ⧼ᵃ·ʀ·ᴛᴢ. land. ᶠʳᵒᵐ to·be·firm⧽.

² And the earth ⧼/land⧽ was without form, and void; and darkness ⧼ᴋʜ·ꜱʜ·ᴋ. obscurity⧽ {was} upon the face of the deep. And the Spirit ⧼ʀ·ᴡ·ᴋʜ. wind /breath⧽ of God moved upon the face of the waters ⧼ᴍ·ʏ·ᴍ. fluids⧽.

➤state of creation during the final spiral into exile: Jᴇʀ·4:23 “𝙸 𝚕𝚘𝚘𝚔𝚎𝚍 𝚝𝚘 𝚝𝚑𝚎 𝚎𝚊𝚛𝚝𝚑 ⧼/land⧽. 𝚋𝚎𝚑𝚘𝚕𝚍 𝚏𝚘𝚛𝚖𝚕𝚎𝚜𝚜 𝚊𝚗𝚍 𝚟𝚘𝚒𝚍. 𝚃𝚘 𝚝𝚑𝚎 𝚑𝚎𝚊𝚟𝚎𝚗𝚜, 𝚊𝚗𝚍 𝚝𝚑𝚎𝚢 𝚑𝚊𝚍 𝚗𝚘 𝚕𝚒𝚐𝚑𝚝”⮜

³ And God said, Let there be light ⧼ᵃ·ᴡ·ʀ⧽: and there was light.

➤Abram begins his·story in ᵃ·ᴡ·ʀ. Gᴇɴ·11:31⮜

⁴ And God saw the light, that {it was} good: and God divided the light from the darkness ⧼/obscurity⧽.

➤God dwells in darkness /obscurity. ²Sᴀᴍ·22:12. Jʜɴ·𝟣:𝟧⮜

⁵ And God called the light Day ⧼ʏ·ᴡ·ᴍ. ᶠʳᵒᵐ⠃the·hot⧽, and the darkness he called Night ⧼ʟ·ʏ·ʟ·ʜ. ᶠʳᵒᵐ spiral·away⧽. And the evening ⧼æ·ʀ·ʙ. mixing /darkening /braiding⧽ and the morning ⧼ʙ·ǫ·ʀ. plowing /inquiring /breaking⧽ were the first day.

⁶ And God said, Let there be a firmament ⧼ʀ·ǫ·ʏ·æ. pounded sheet /expanse⧽

➤see Eᴢᴋ·𝟣:𝟤𝟤, Dᴀɴ·𝟣𝟤:𝟥. Apparently vaulted (like a concave lens)⮜

in the midst of the waters, and let it divide the waters from the waters.

➤in Gᴇɴ·2, God makes the animal kingdom between the two sides of humanity. In Exᴏ·14:16, God divides a space in the water for Israel to pass thru and be born⮜

⁷ And God made the firmament, and divided the waters which {were} under the firmament from the waters which {were} above the firmament: and it was so.

➤per Pꜱᴀ·150:1, the expanse is still there. Per Pꜱᴀ·148:4, the waters are still above it⮜

⁸ And God called the firmament Heaven ⧼ꜱʜ·ᴍ·ʏ·ᴍ. same Gᴇɴ·1:1⧽.

➤doesn’t call it good⮜

And the evening and the morning were the second day.

⁹ And God said, Let the waters under the heaven be gathered together unto one place, and let the dry {land} appear: and it was so.

➤polarization beneath the ʀ·ǫ·ʏ·æ⮜

¹⁰ And God called the dry {land} Earth ⧼/land. same Gᴇɴ·1:1⧽; and the gathering together of the waters called he Seas ⧼ʏ·ᴍ·ʏ·ᴍ. Days in Gᴇɴ·1:14⧽: and God saw that {it was} good.

¹¹ And God said, Let the earth ⧼/land⧽ bring forth grass, the herb yielding seed, {and} the fruit tree yielding fruit after his kind, whose seed {is} in itself, upon the earth: and it was so.

➤seed-based life introduced, 3 paths. First hypothesis: [this] will produce [more of this]. In Gᴇɴ·3, Yʜᴡʜ ⧼ʜᴇ·will·exist⧽ promises 3 paths of consequences for experimenting with death⮜

¹² And the earth brought forth grass, {and} herb yielding seed after his kind, and the tree yielding fruit, whose seed {was} in itself, after his kind: and God saw that {it was} good.

¹³ And the evening ⧼/mixing⧽ and the morning ⧼/plowing⧽ were the third day.

¹⁴ And God said, Let there be lights in the firmament of the heaven

➤putting the Pꜱᴀ·148:4 waters beyond the luminaries, and making the ʀ·ǫ·ʏ·æ mind-bogglingly big… like ‘ᴅɪᴘᴏʟᴇ ʀᴇᴘᴇʟʟᴀʀ ᴠᴏɪᴅ’ big⮜

to divide the day from the night;

➤done already in Gᴇɴ·1:4⮜

and let them be for signs ⧼ᵃ·ᴡ·ᴛʜ. mark /token⧽,

➤Cain gets an ᵃ·ᴡ·ᴛʜ in Gᴇɴ·4:15. Abraham gets an ᵃ·ᴡ·ᴛ in Gᴇɴ·17:11⮜

and for seasons, and for days ⧼ʏ·ᴍ·ʏ·ᴍ. Seas in Gᴇɴ·1:10⧽, and years:

¹⁵ And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

➤the contents of space are integral part of creation, rather than a byproduct⮜

¹⁶ And God made 2 great lights; the greater light to rule the day, and the lesser light to rule the night: {he made} the stars also.

➤Nᴜᴍ·24:17. In the 4th book of the Bible, a star prophecy is made in a scene that orbits the focus of the story⮜

¹⁷ And God set them in the firmament of the heaven to give light upon the earth,

¹⁸ And to rule over the day and over the night, and to divide the light from the darkness: and God saw that {it was} good.

¹⁹ And the evening ⧼/darkening⧽ and the morning ⧼/inquiry⧽ were the 4th day.

²⁰ And God said, Let the waters bring forth abundantly the moving creature ⧼ɴ·ᴘ·ꜱʜ. soul⧽ that hath life, and fowl {that} may fly above the earth in the open firmament of heaven.

²¹ And God created great whales ⧼ᴛ·ɴ·ʏ·ɴ·ᴍ. dragons⧽, and every living creature ⧼/soul⧽ that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind:

➤day·5 gives 2 paths of egg-life: monsters + swarmers (who abandon the young in darkness to fend for themselves) and birds (who shield the young with their wings, and fly upon the face of the heavens)⮜

➤in Jᴅɢ·6:13, Gideon, Israel’s 5th judge (the one who puts light in breakable shells) thinks God is an abandoner. Dᴇᴜ·32:11 + Mᴀᴛ·23:37 portray God as a winged shielder⮜

and God saw that {it was} good.

²² And God blessed ⧼ʙ·ʀ·ᴋ. kneel·at /salute⧽ them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

²³ And the evening ⧼/darkening⧽ and the morning ⧼/inquiry⧽ were the fifth day.

²⁴ And God said, Let the earth bring forth the living creature ⧼/soul⧽ after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

²⁵ And God made the beast ⧼ᴋʜ·ʏ. alive⧽ of the earth after his kind, and cattle ⧼ʙ·ʜ·ᴍ·ʜ⧽ after their kind, and every thing that creepeth upon the earth ⧼ᵃ·ᴅ·ᴍ·ʜ. ground. rudiment⧽ after his kind: and God saw that {it was} good.

➤thru the lens of Gᴇɴ·2, in the day God begins to create the earth and heavens… mankind is begun before the animal kingdom, and completed after⮜

²⁶ And God said, Let us make man ⧼ᵃ·ᴅ·ᴍ. ruddy /humanity⧽ in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

²⁷ So God created man in his {own} image, in the image of God created he him; male ⧼ᴢ·ᴋ·ʀ. remembered⧽ and female ⧼ɴ·ᴋ·ʙ·ʜ. punctured⧽ created he them.

➤capitalization and punctuation don’t exist in the Hebrew or in the Greek⮜

²⁸ And God blessed ⧼/knelt·at /saluted⧽ them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

²⁹ And God said, Behold, I have given you every herb bearing seed, which {is} upon the face of all the earth, and every tree, in the which {is} the fruit of a tree yielding seed; to you it shall be for meat.

³⁰ And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein {there is} life, {I have given} every green herb for meat: and it was so.

➤in the ideal, everything is vegan. Instead, we’ve become bloodthirsty⮜

³¹ And God saw every thing that he had made, and, behold, {it was} very good. And the evening ⧼æ·ʀ·ʙ. darkening /braiding /mixing /raven⧽ and the morning ⧼ʙ·ǫ·ʀ. inquiry /breaking /plowing /cow⧽ were the 6th day.

➤day of man. In the Hebrew, day·6 is the only ᴛʜᴇ day in Gᴇɴ·1. The rest are assumed⮜

ᴄʜ·1ᴮ/2ᴬ - ᴄᴜᴛ-ᴏꜰꜰ ᴘᴏʀᴛɪᴏɴ ᴏꜰ ᴛʜᴇ ᴄʀᴇᴀᴛɪᴏɴ ᴘᴀᴛᴛᴇʀɴ

³²⸍²·¹ Thus the heavens and the earth were finished, and all the host of them.

³³⸍²·² And on the 7th day

➤the sole day with neither evening nor morning⮜

God ended his work which he had made; and he rested on the 7th day from all his work which he had made.

➤Exᴏ·20:11. The 4th commandment (to remember the Sabbath) identifies Yhwh as the Creator of heaven, earth/land, sea, and all they contain⮜

³⁴⸍²·³ And God blessed the 7th day, and sanctified it: because that in it he had rested from all his work which God created and made.

➤after finishing by the 7th day all ʜɪꜱ work ᴛʜᴇ Fᴀᴛʜᴇʀ gave ʜɪᴍ, Jesus rests for/like ᴛʜᴇ Fᴀᴛʜᴇʀ (Jʜɴ·5:17,19)… thereby stamping “Sabbath” onto Time (regardless of its length). Hᴇ rises on the 1st day, not because Scripture ever makes the 1st day holy (it doesn’t ever) but because Gᴇɴ·2:3/1:34 is fulfilled, and there’s no reason to stay dead. Hᴇʙ·𝟫:𝟤𝟨⮜

➤when man added chapter divisions to scripture (over 1000 years after the planet left Jesus hanging in space like Absolam in ²Sᴀᴍ·𝟣𝟪:𝟫) man cut-off Sabbath from creation to form the root of Gᴇɴ·2. This isn't wholly inappropriate… God repeatedly does the same with the focus of the story (instead of starting over from Jᴇʀ·4:23 /Gᴇɴ·1:2)⮜

➤all this indicates that Gᴇɴ·2:3 and 1:31 are ᴀᴡꜰᴜʟ stopping points. We need ᴛʜᴇ·ʀeꜱᴛ of the story to interpret Gᴇɴ·1… or we come away with a wholly wrong idea about what the divine masterpiece tells us about God and creation, and miss the opening pattern that helps us unpack the rest of Scripture… the universe it so densely summarizes… and the ALL-encompassing picture fulfilled in Jesus of Nazareth, the Anointed (=Messiah =Christ)⮜

ᴄʜ·2ᴮ - ᴢᴏᴏᴍᴇᴅ-ɪɴ ᴘᴇʀꜱᴘᴇᴄᴛɪᴠᴇ ᴏꜰ ᴄʀᴇᴀᴛɪᴏɴ

⁴ These {are} the generations of the heavens and of the earth when they were created, in the day that ᴛʜᴇ Lᴏʀᴅ ⧼YHWH. ʜᴇ·will·exist⧽ God made the earth and the heavens,

➤in 2:4… the day IN which God makes the earth & the heavens from 1:1… time seems to swing the other way {Iꜱᴀ·38:8} as “heavens and earth” become “earth and heavens”⮜

⁵ And every plant of the field before it was in the earth, and every herb of the field before it grew: for ᴛʜᴇ Lᴏʀᴅ God had not caused it to rain upon the earth, and {there was} not a man ⧼ᵃ·ᴅ·ᴍ⧽ to till the ground ⧼ᵃ·ᴅ·ᴍ·ʜ⧽.

⁶ But there went up a mist ⧼ᵃ·d⧽ from the earth, and watered the whole face of the ground.

⁷ And ᴛʜᴇ Lᴏʀᴅ God formed man ⧼ᵃ·ᴅ·ᴍ⧽ {of} the dust of the ground ⧼ᵃ·ᴅ·ᴍ·ʜ⧽, and breathed into his nostrils the breath of life; and man became a living soul ⧼ɴ·ᴘ·ꜱʜ. creature⧽.

➤like in Eᴢᴋ·37:8–10, God forms frameworks, then breathes life into them. Gᴇɴ·1 provides a framework… Gᴇɴ·2 onward breathes life into it. The Old Testament provides a divinely enduring framework… thru Jesus Christ, God breathed enough Life into the Old Testament to carry it to the ends of the earth 2000 years later⮜

⁸ And ᴛʜᴇ Lᴏʀᴅ God planted a garden eastward in Eden ⧼delightful·time /paradise⧽; and there he put the man whom he had formed.

➤the adam is formed, then given life. Garden is planted, then the adam is moved to the garden. Israel gestates in Egypt. Canaan is built up. Israel is moved to Canaan⮜

⁹ And out of the ground

➤the source of the·adam⮜

made ᴛʜᴇ Lᴏʀᴅ God to grow every tree that is pleasant to the sight, and good for food;

➤day·3⮜

the tree of life also in the midst of the garden,

➤pop quiz: Which tree is “the tree in the midst of the garden?”⮜

and the tree of knowledge of good and evil.

¹⁰ And a river went out of Eden to water the garden; and from thence it was parted, and became into 4 heads.

¹¹ The name of the first {is} Pison ⧼diffusion⧽: that {is} it which compasseth the whole land of Havilah ⧼twister /circle⧽, where {there is} gold;

¹² And the gold of that land {is} good: there {is} bdellium and the onyx stone.

¹³ And the name of the second river {is} Gihon ⧼gusher⧽: the same {is} it that compasseth the whole land of Ethiopia ⧼cush. meaning unknown. tradition says: black⧽.

¹⁴ And the name of the third river {is} Hiddekel ⧼stinging /rapid⧽: that {is} it which goeth toward the east ⧼ǫ·ᴅ·ᴍ. prior /before /front⧽ of Assyria ⧼assyria /success /level⧽. And the 4th river {is} Euphrates ⧼ᴘ·ʀ·ᴛʜ. breaking⧽.

¹⁵ And ᴛʜᴇ Lᴏʀᴅ God took the man, and put him into the garden of Eden to dress it and to keep it.

¹⁶ And ᴛʜᴇ Lᴏʀᴅ God commanded the man,

➤per 2:18 the·man is alone⮜

saying, Of every tree of the garden thou mayest freely eat:

¹⁷ But of the tree of the knowledge of good and evil, thou shalt not eat of it:

➤freedom can’t exist without a way out… God has provided one⮜

➤From Noah onward, humanity is only forbidden to eat blood. Lev·11 (book·3) details a list of meats the set-apart nation isn’t allowed to consume. A similar list is given in chapter 14 of the time capsule (²ᴋɴɢ·𝟤𝟤:𝟪–𝟣𝟥) Dᴇᴜᴛᴇʀᴏɴᴏᴍʏ⮜

for in the day that thou eatest thereof thou shalt surely die.

➤see Jᴇʀ·2:3. Also… “thou” is you·singular “ye” is you·plural, and the distinction exists in the Hebrew⮜

¹⁸ And ᴛʜᴇ Lᴏʀᴅ God said, {it is} not good that the man should be alone; I will make him an help meet for him.

¹⁹ And out of the ground

➤same source as the adam⮜

ᴛʜᴇ Lᴏʀᴅ God formed every beast of the field,

➤ᴅᴀʏ·6⮜

and every fowl of the air;

➤ᴅᴀʏ·5⮜

and brought {them} unto Adam to see what he would call them: and whatsoever Adam called every living creature, that {was} the name thereof.

➤God let humanity invent the words thru which God will manifest Himself⮜

²⁰ And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

➤thru the 2nd lens into creation provided by Gᴇɴ·2, the whole animal kingdom exists to demonstrate that the only suitable partner for the adam is one made of the adam’s self. ꜱɪᴍɪʟᴀʀʟʏ! all creation exists to show the only one worthy to sit on ᴛʜᴇ Fᴀᴛʜᴇʀ’s throne is the Oɴᴇ made of ᴛʜᴇ Fᴀᴛʜᴇʀ’s set·apart (holy) spirit — Jʜɴ·4:24+10:30⮜

➤also thru the lens of Gᴇɴ·2, the creation of the animal kingdom is done within the space between the creation of humanity’s 2 sides. See Gᴇɴ·1:6–8+2:22—23, Exᴏ·14 + Jʜɴ·1:1–3⮜

²¹ And ᴛʜᴇ Lᴏʀᴅ God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs ⧼ᴛᴢ·ʟ·æ. curvy·support·side⧽, and closed up the flesh instead thereof;

²² And the rib ⧼/curvy·support·side⧽, which ᴛʜᴇ Lᴏʀᴅ God had taken from man, made he a woman ⧼ᵃ·ꜱʜ·ʜ⧽, and brought her unto the man ⧼ᵃ·ᴅ·ᴍ⧽.

²³ And Adam said, This {is} now bone of my bones, and flesh of my flesh:

➤and he will let ‘flesh of his flesh’ taste death before he himself tries it⮜

she shall be called Woman ⧼ᵃ·ꜱʜ·ʜ⧽, because she was taken out of Man ⧼ᵃ·ʏ·ꜱʜ. guy⧽.

²⁴ Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

²⁵ And they were both naked ⧼æ·ʀ·ᴡ·ᴍ·ʏ·ᴍ⧽, the man and his wife, and were not ashamed.

ᴄʜ·3 - ꜱᴇᴇᴅꜱ ᴏꜰ ᴅᴇᴀᴛʜ ᴀɴᴅ ᴛʜᴇ ʀᴇꜱᴛʀᴜᴄᴛᴜʀɪɴɢ ᴏꜰ ʟɪꜰᴇ

¹ Now the serpent ⧼ɴ·ᴋʜ·ꜱʜ. charmer /hisser⧽ was more subtil ⧼æ·ʀ·ᴡ·ᴍ⧽ than any beast of the field which ᴛʜᴇ Lᴏʀᴅ ⧼ʜᴇ·will·exist⧽ God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

² And the woman said unto the serpent ⧼/charmer⧽, We may eat of the fruit of the trees of the garden:

³ But of the fruit of the tree which {is} in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

➤the younger human describes the Tree of Life as much as she does the tree of [Understanding Consequences]… uses plural·you instead of singular·you… associates touching it with death (see Exᴏ·19:12; Mᴀᴛ·5:26–27). Meanwhile, her man with her (3:6) — who gets instructions from God on record (2:17) — says nothing (Nᴜᴍ·30:11)⮜

⁴ And the serpent said unto the woman, Ye shall not surely die:

⁵ For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

➤see Iꜱᴀ·28:19 (also 16-19)⮜

⁶ And when the woman saw that the tree {was} good for food, and that it {was} pleasant to the eyes, and a tree to be desired to make {one} wise, she took

➤saw… took. Gen·6:2; 12:14-15; 22:13; 34:2; 38:2⮜

of the fruit thereof, and did eat, and gave also unto her husband with her;

➤1st human doesn't correct the one that came out of him. Older won’t serve Younger before God states (in Gᴇɴ·23:22) that it’s going to happen⮜

and he did eat.

➤tho we saw him get the warning from God directly⮜

⁷ And the eyes of them both were opened, and they knew that they {were} naked; and they sewed fig leaves together, and made themselves aprons.

➤figs ≈ arousal·fruit⮜

⁸ And they heard the voice of ᴛʜᴇ Lᴏʀᴅ God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of ᴛʜᴇ Lᴏʀᴅ God amongst the trees of the garden.

⁹ And ᴛʜᴇ Lᴏʀᴅ God called unto Adam, and said unto him, Where {art} thou?

¹⁰ And he said, I heard thy voice in the garden, and I was afraid, because I {was} naked; and I hid myself.

¹¹ And he said, Who told thee that thou {wast} naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

¹² And the man said, The woman whom thou gavest {to be} with me, she gave me of the tree,

➤red herring. See ¹Kɪɴ·13:17–18; also Gᴇɴ·39:17; ¹Sᴀᴍ·15:21,24; Exᴏ·32:21–22⮜

and I did eat.

¹³ And ᴛʜᴇ Lᴏʀᴅ God said unto the woman, What {is} this {that} thou hast done? And the woman said, The serpent ⧼/charmer⧽ beguiled me, and I did eat.

¹⁴ And ᴛʜᴇ Lᴏʀᴅ God said unto the serpent, Because thou hast done this, thou {art} cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

¹⁵ And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel ⧼æ·ǫ·ʙ. tail-end /trickster /supplanter⧽.

➤warning for any would-be topcard trying to grab ahold of God’s Legacy at the end⮜

¹⁶ Unto the woman he said, I will greatly multiply thy sorrow and thy conception;

➤see Hᴏꜱ·𝟫:𝟣𝟣. See also: Sarah, Rebecca, Rachel, Hannah, Manoah’s wife, the Shunamite woman, and Elizabeth⮜

in sorrow thou shalt bring forth children; and thy desire {shall be} to thy husband, and he shall rule over thee.

¹⁷ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife,

➤situation specific. Abraham is told TO listen to his wife in Gᴇɴ·21:12⮜

and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it:

➤singular·you… narratively no woman in sight⮜

cursed {is} the ground for thy sake; in sorrow shalt thou eat {of} it all the days of thy life;

¹⁸ Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

¹⁹ In the sweat of thy face shalt thou eat bread, till thou return unto the ground;

➤Adam (mankind) wipes out all of adam (mankind) with 2 experimental bites. Now it must toil to preserve life in any form it can find⮜

for out of it wast thou taken: for dust thou {art}, and unto dust shalt thou return.

²⁰ And Adam called his wife's name Eve ⧼ᴋʜ·ᴡ·ʜ. life⧽; because she was the mother of all living.

➤the Adam & Eve relationship is that of an equal who is born from the side… who’s accused (effectively sacrificed) and dominated… and thru whom come all living… ꜱɪᴍɪʟᴀʀʟʏ… God’s ꜰᴀᴛʜᴇʀ & ꜱᴏɴ relationship is that of an equal born from the side (alongside the Sᴘɪʀɪᴛ riding the written Wᴏʀᴅ)… who’s dominated and sacrificed… and thru whom all that has been made was made. See Jʜɴ1:1–3⮜

➤as onement of Adam+Eve yields Seth… so the onement of God (Father & Son) yields God’s set·apart Sᴘɪʀɪᴛ (Jʜɴ·4:24)… who Is present in Gᴇɴ·1:2 linking Father (outside ᴛime) to Son who lives for ʜɪᴍ (inside ᴛime, regardless of length)⮜

²¹ Unto Adam also and to his wife did ᴛʜᴇ Lᴏʀᴅ God make coats of skins, and clothed them.

➤thus we have skin… (wink)⮜

²² And ᴛʜᴇ Lᴏʀᴅ God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

²³ Therefore ᴛʜᴇ Lᴏʀᴅ God sent him forth from the garden of Eden, to till the ground from whence he was taken.

²⁴ So he drove out the man; and he placed at the east ⧼/before /prior /front⧽ of the garden of Eden Cherubims ⧼ᴋ·ʀ·ʙ·ʏ·ᴍ⧽,

➤see Eᴢᴋ·1:10; 10:14; Rᴇᴠ·4:7 & 6:1–8. Like the weapons of the four horsemen, the cherubim heads represent the 4 ꜰᴜɴᴅᴀᴍᴇɴᴛᴀʟ ꜰᴏʀᴄᴇꜱ: one bows space-time (gravity), one establishes and annihilates barriers (strong·nuclear), one balances positive and negative (electro), and one removes waste (weak·nuclear). In Eᴢᴋ·1&10, God’s throne sits on a firmament /expanse over 4 cherubim. In Exᴏ·25:19–20 the Word of God gestates between models of cherubim over the lid of the ark. In Rᴇᴠ·4, God’s throne is surrounded by the 4 forces since ᴛʜᴇ ꜱᴏɴ has come inside to be with us. See also ¹Sᴀᴍ·4:4 + ²Sᴀᴍ·22:11; Pꜱᴀ·18:10 + ¹Kɪɴ·8:6. See also: the rivers in Gᴇɴ·2:10-14⮜

and a flaming sword ⧼ᴋʜ·ʀ·ʙ⧽ which turned every way, to keep the way of the tree of life.

➤in short: God put the 4 ꜰᴜɴᴅᴀᴍᴇɴᴛᴀʟ ꜰᴏʀᴄᴇꜱ and scorching rotations between us and paradise⮜

ᴄʜ·4 - ɢᴏᴅ ɢɪᴠᴇꜱ ᴀᴛᴛᴇɴᴛɪᴏɴ ᴛᴏ ᴛʜᴇ ᴘᴇʀɪᴘʜᴇʀᴀʟ

¹ And Adam ⧼ᵃ·ᴅ·ᴍ⧽ knew Eve ⧼living⧽ his wife; and she conceived, and bare Cain ⧼get /smith /spear⧽, and said, I have gotten a man from ᴛʜᴇ Lᴏʀᴅ ⧼Yhwh. ʜᴇ·will·exist⧽.

² And she again bare his brother Abel ⧼puff /vapor /vanity⧽. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

³ And in process of time ⧼ʏ·ᴍ·ʏ·ᴍ. days /seas⧽ it came to pass, that Cain brought of the fruit of the ground an offering unto ᴛʜᴇ Lᴏʀᴅ.

⁴ And Abel, he also brought of the firstlings of his flock and of the fat thereof. And ᴛʜᴇ Lᴏʀᴅ had respect unto Abel and to his offering:

⁵ But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

➤Abel gets God’s attention with a life (see Iꜱᴀ·58:3, Mᴀʟ·2:13). Cain burns part of his dinner… and God doesn’t notice⮜

⁶ And ᴛʜᴇ Lᴏʀᴅ said unto Cain, Why art thou wroth? and why is thy countenance fallen?

⁷ If thou doest well, shalt thou not be accepted?

➤when Esau sees his brother is more pleasing to his parents, he copies his brother⮜

and if thou doest not well, sin lieth at the door. And unto thee {shall be} his desire, and thou shalt rule over him.

➤reversal of 3:16b⮜

⁸ And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

➤²Cʜʀ·21:4,13b⮜

⁹ And ᴛʜᴇ Lᴏʀᴅ said unto Cain, Where {is} Abel thy brother?

➤taking a life gets God’s attention⮜

And he said, I know not: {am} I my brother's keeper?

¹⁰ And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

¹¹ And now {art} thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

¹² When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

¹³ And Cain said unto ᴛʜᴇ Lᴏʀᴅ, My punishment ⧼æ·ᴡ·ɴ. guilt⧽ {is} greater than I can bear.

¹⁴ Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, {that} every one that findeth me shall slay me.

¹⁵ And ᴛʜᴇ Lᴏʀᴅ said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him 7·fold. And ᴛʜᴇ Lᴏʀᴅ set a mark ⧼/sign /token⧽ upon Cain, lest any finding him should kill him.

➤ in Gᴇɴ·38:8–9, God kills Judah’s son Onan for trying to cut his already dead brother out of the inheritance. Earlier, he lets Cain live with a protection mark⮜

¹⁶ And Cain went out from the presence of ᴛʜᴇ Lᴏʀᴅ, and dwelt in the land of Nod ⧼wandring⧽, on the east ⧼/front⧽ of Eden.

➤our story thus far: 1 Unit (U1) splits to become 2 units. U1 and U2 merge to make U3, and again to make U4…. Then U3 consumes U4 over the limited resource of [Favor] (which can be anything at all), becoming the first virus, and requiring expulsion… and so on till the end⮜

¹⁷ And Cain knew his wife; and she conceived, and bare Enoch ⧼initiate /taught⧽: and he builded a city, and called the name of the city, after the name of his son, Enoch.

➤first city forms around a murderer that no person will kill. ɴᴜᴍ·𝟤𝟥:𝟪, ¹ꜱᴀᴍ·𝟤𝟨:𝟫⮜

¹⁸ And unto Enoch was born Irad ⧼fugitive⧽: and Irad begat Mehujael ⧼wiped·out·by·god⧽: and Mehujael begat Methusael ⧼death·requested⧽: and Methusael begat Lamech ⧼powerful /toward·low⧽.

¹⁹ And Lamech took unto him 2 wives: the name of the one {was} Adah ⧼ornamnt⧽, and the name of the other Zillah ⧼shadow⧽.

²⁰ And Adah bare Jabal ⧼he·flows⧽: he was the father of such as dwell in tents, and {of such as have} cattle.

²¹ And his brother's name {was} Jubal ⧼he·makes·flow⧽: he was the father of all such as handle the harp and organ.

²² And Zillah, she also bare Tubalcain ⧼shall·flow + get /spear /smith⧽, an instructer of every artificer in brass and iron: and the sister of Tubalcain {was} Naamah ⧼pleasant⧽.

➤without sun, moon & stars from day·4, and fruit of Cain's line from Gᴇɴ·4, we don't get calendars, cities or trade·routes… and when Jesus is born, dies and rises, the news doesn’t spread, no one knows, and we all die hopeless when this downward spiraling universe is replaced with the version Jesus was able to imagine even while we tortured God to the point at which ʜᴇ chose (for ʜɪᴍself) to cross-over into death⮜

²³ And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

²⁴ If Cain shall be avenged 7·fold, truly Lamech 77·fold.

➤Cain says his penalty /guilt is too much to bear. His not-so-great great, great, great, great grandson (who killed a kid for bruising him) wants God’s wrath heaped 77 times on any who might retaliate for his INITIAL disproportionate response. …to this day⮜

²⁵ And Adam knew his wife again; and she bare a son, and called his name Seth ⧼set /put /granted⧽: For God, {said she}, hath appointed me another seed instead of Abel, whom Cain slew.

²⁶ And to Seth, to him also there was born a son; and he called his name Enos ⧼man /frail /mortal⧽: then began men to call upon the name of ᴛʜᴇ Lᴏʀᴅ.

➤Yʜᴡʜ (“ᴛʜᴇ Lᴏʀᴅ.” ʜᴇ·ᴡɪʟʟ·ᴇxɪꜱᴛ) may indeed have been pronounced Yahweh ᴏʀ may have been an attempt to write [the ɪɴ & ᴏᴜᴛ sound of breathing] (unpronounceable) using Hebrew letters and conveying the in and out approach God has taken throughout time. Take a breath, and consider that Pʀᴏ·18:10 says: the Name of Yʜᴡʜ is a strong tower. Pꜱᴀ·𝟣𝟧𝟢:𝟨 says: let everything that has breath praise Yʜᴡʜ⮜

ᴄʜ·5 - ᴅᴏᴄᴜᴍᴇɴᴛᴇᴅ ꜱᴇᴇᴅ ᴏꜰ ᴜɴʀeꜱᴛ

¹ This {is} the book of the generations of Adam ⧼man⧽.

➤first,  a recap, like the opening of Deuteronomy⮜

In the day that God created man, in the likeness of God made he him;

² Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

➤as all possible paths thru time intersect on the cross within the infinite-attuned, human mind of Jesus of Nazareth, the Anointed (just before ʜᴇ cut ʜɪᴍself off from ʜɪꜱ creation thru ʜɪꜱ own willpower)… these numbers are more useful for recognizing how little of Tɪᴍᴇ remains till the final reboot than they are for determining how much time has passed since ᴅᴀʏ·4 of the creation pattern (the day in which the movement required for time to exist begins)⮜

³ And Adam ⧼man⧽ lived 130 years, and begat {A son} in his own likeness, after his image; and called his name Seth:

⁴ And the days of Adam after he had begotten Seth were 800 years: and he begat sons and daughters:

⁵ And all the days that Adam lived were 930 years: and he died.

⁶ And Seth ⧼granted⧽ lived 105 years, and begat Enos:

⁷ And Seth lived after he begat Enos 807 years, and begat sons and daughters:

⁸ And all the days of Seth were 912 years: and he died.

⁹ And Enos ⧼frail·man⧽ lived 90 years, and begat Cainan:

¹⁰ And Enos lived after he begat Cainan 815 years, and begat sons and daughters:

¹¹ And all the days of Enos were 905 years: and he died.

¹² And Cainan ⧼getter /nester /spearer⧽ lived 70 years, and begat Mahalaleel:

¹³ And Cainan lived after he begat Mahalaleel 840 years, and begat sons and daughters:

¹⁴ And all the days of Cainan were 910 years: and he died.

➤Man Granted Frail-man Getter. See Eᴄᴄ·8:9⮜

¹⁵ And Mahalaleel ⧼praise·of·god⧽ lived 65 years, and begat Jared:

¹⁶ And Mahalaleel lived after he begat Jared 830, and begat sons and daughters:

¹⁷ And all the days of Mahalaleel were 895 years: and he died.

¹⁸ And Jared ⧼will·descend⧽ lived 162 years, and he begat Enoch:

¹⁹ And Jared lived after he begat Enoch 800 years, and begat sons and daughters:

²⁰ And all the days of Jared were 962 years: and he died.

²¹ And Enoch ⧼initiate /trained⧽ lived 65 years, and begat Methuselah:

²² And Enoch walked with God after he begat Methuselah 300 years, and begat sons and daughters:

²³ And all the days of Enoch were 365 years:

➤a year in fractal·time⮜

²⁴ And Enoch walked with God: and he {was} not; for God took him.

²⁵ And Methuselah ⧼his·death·sends /man·of·the·dart⧽ lived 187 years, and begat Lamech:

²⁶ And Methuselah lived after he begat Lamech 782 years, and begat sons and daughters:

²⁷ And all the days of Methuselah were 969 years: and he died.

²⁸ And Lamech ⧼powerful /toward·low⧽ lived 182 years, and begat a son:

²⁹ And he called his name Noah ⧼rest /comfort⧽, saying, This {same} shall comfort us concerning our work and toil of our hands, because of the ground which ᴛʜᴇ Lᴏʀᴅ hath cursed.

➤1st Lamech’s prophesy protects self. 2nd Lamech’s prophesy comforts the weary⮜

³⁰ And Lamech lived after he begat Noah 595 years, and begat sons and daughters:

³¹ And all the days of Lamech were 777 years: and he died.

➤oldest to become a father. Youngest of fathers when he dies. Lamech has 95 years left when Shem is born — making him the 1st father who doesn't see the next generation⮜

³² And Noah was 500 years old: and Noah begat Shem ⧼name /distinction /there⧽, Ham ⧼hot /wall⧽, and Japheth ⧼expansion⧽.

ᴄʜ·6 - ᴀ ʟᴏᴀᴅ ᴏꜰ ʙᴇᴀꜱᴛꜱ ᴀɴᴅ ᴏɴᴇ ᴍᴀɴ

¹ And it came to pass, when men ⧼ᵃ·ᴅ·ᴍ⧽ began to multiply on the face of the earth ⧼ᵃ·ᴅ·ᴍ·ʜ. ground⧽, and daughters were born unto them,

² That the sons of God saw the daughters of men that they {were} fair; and they took them wives of all which they chose.

➤…to this day⮜

³ And ᴛʜᴇ Lᴏʀᴅ ⧼ʜᴇ·will·exist⧽ said, My spirit ⧼ʀ·ᴡ·ᴋʜ. wind⧽ shall not always strive with man, for that he also {is} flesh: yet his days shall be 120 years.

⁴ There were giants ⧼/fallen·ones⧽ in the earth ⧼ᵃ·ʀ·ᴛᴢ. land⧽ in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare {children} to them, the same {became} mighty men which {were} of old, men of renown ⧼shem⧽.

⁵ And {god} saw that the wickedness of man {was} great in the earth ⧼/land⧽, and {that} every imagination of the thoughts of his heart {was} only evil continually.

⁶ And it repented ᴛʜᴇ Lᴏʀᴅ that he had made man on the earth, and it grieved him at his heart.

➤Mʀᴋ·3:5⮜

⁷ And ᴛʜᴇ Lᴏʀᴅ said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

⁸ But Noah ⧼comfort⧽ found grace ⧼ᴋʜ·ɴ⧽ in the eyes of ᴛʜᴇ Lᴏʀᴅ.

➤in Gᴇɴ·5 the seed of unrest planted in Adam hatches in Noah. In Jᴏꜱʜᴜᴀ, God’s promise to deliver Israel to the promise land is ᴍᴀɴifested thru Moses’ assistant, Joshua (which is Hebrew for Jesus). In the heading of Gᴇɴ·6 the adam behave like beasts… then we meet Noah — thru whom God continues the story instead of starting over from Jᴇʀ·4:23 /Gᴇɴ·1:1). In Gᴇɴ·1:24–27 (day·6) beasts are created before the adm. In Gᴇɴ·2 woman is refined from man⮜

➤similar to what happened with Gᴇɴ·2:1–3 (and 2·22–23) and the younger generation in Nᴜᴍʙᴇʀꜱ and Dᴇᴜᴛᴇʀᴏɴᴏᴍʏ… the 2nd chapter of humanity is built from a cut-off portion of the 1st chapter⮜

⁹ These {are} the generations of Noah: Noah was a just man

➤per Eᴘʜ·6:14,17 + ¹Tʜᴇꜱ·5:8, righteous ≈ faith+love. In Greek, faith = pistis = trust = believe (translators added difference where none existed)⮜

{and} perfect in his generations, {and} Noah walked with God.

¹⁰ And Noah begat 3 sons, Shem, Ham, and Japheth.

➤rest produces distinction, heatwall + expansion⮜

¹¹ The earth also was corrupt before God, and the earth was filled with violence.

¹² And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

¹³ And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

➤land is doomed. God wipes out the ones who doomed it. Rᴇᴠ·11:18⮜

¹⁴ Make thee an ark of gopher wood;

➤same word for Moses’ basket in Exᴏ·2, tho his is basically paper (for good reason: ²ᴋɴɢ·𝟤𝟤:𝟪)⮜

rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.

➤make a hydrophobic cell⮜

¹⁵ And this {is the fashion} which thou shalt make it {of}: The length of the ark {shall be} 300 cubits, the breadth of it 50 cubits, and the height of it 30 cubits.

¹⁶ A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; {with} lower, second, and third {stories} shalt thou make it.

¹⁷ And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein {is} the breath of life, from under heaven; {and} every thing that {is} in the earth shall die.

➤after the soft-reset of creation, mankind tries to build a tower to reach the heavens⮜

¹⁸ But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

¹⁹ And of every living thing of all flesh, 2 of every {sort} shalt thou bring into the ark, to keep {them} alive with thee; they shall be male and female.

²⁰ Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, 2 of every {sort} shall come unto thee, to keep {them} alive.

²¹ And take thou unto thee of all food that is eaten, and thou shalt gather {it} to thee; and it shall be for food for thee, and for them.

²² Thus did Noah; according to all that God commanded him, so did he.

ᴄʜ·7 - ᴀ ꜱᴏꜰᴛ ʀᴇꜱᴇᴛ ꜰᴏʀ ɢᴏᴅ'ꜱ ʀeꜱᴛ

¹ And ᴛʜᴇ Lᴏʀᴅ said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

➤righteous ≈ faith+love⮜

² Of every clean beast thou shalt take to thee by 7s, the male ⧼ᴢ·ᴋ·ʀ. remembered⧽ and his female: and of beasts that {are} not clean by 2, the male and his female ⧼ɴ·ᴋ·ʙ·ʜ. punctured⧽.

³ Of fowls also of the air by 7s, the male and the female; to keep seed alive upon the face of all the earth.

⁴ For yet 7 days, and I will cause it to rain upon the earth 40 days and 40 nights;

➤40 weeks in a healthy human pregnancy. Instances of 4x10ˣ are gestation periods followed by birth (Jᴏꜱ·4:19), miscarriage (²Cʜʀ·34:1+35:22–24; ¹Sᴀᴍ·4:18), c-section (Exᴏ·3–14), or abortion (Nᴜᴍ·32:13), and often another gestational period (Aᴄᴛ·7:23,30; ¹Kɴɢ·2:11+11:42)⮜

and every living substance that I have made will I destroy from off the face of the earth.

⁵ And Noah did according unto all that ᴛʜᴇ Lᴏʀᴅ commanded him.

➤the cut·of Sabbath became the link between Gᴇɴ·1&2… similarly, Rest/Noah becomes the link between the old world and the new⮜

⁶ And Noah {was} 600 years old when the flood of waters was upon the earth.

⁷ And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

⁸ Of clean beasts, and of beasts that {are} not clean, and of fowls, and of every thing that creepeth upon the earth,

⁹ There went in 2 and 2 unto Noah into the ark, the male and the female, as God had commanded Noah.

¹⁰ And it came to pass after 7 days, that the waters of the flood were upon the earth ⧼/land⧽.

¹¹ In the 600th year of Noah's life, in the second month, the 17th day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

¹² And the rain was upon the earth 40 days and 40 nights.

➤9 moons in fractal·time⮜

¹³ In the selfsame day entered Noah ⧼rest⧽, and Shem ⧼renown⧽, and Ham ⧼hot /wall⧽, and Japheth ⧼expansion⧽, the sons of Noah, and Noah's wife, and the 3 wives of his sons with them, into the ark;

¹⁴ They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

¹⁵ And they went in unto Noah into the ark, 2 and 2 of all flesh, wherein {is} the breath ⧼ʀ·ᴡ·ᴋʜ. spirit /wind⧽ of life.

¹⁶ And they that went in, went in male and female of all flesh, as God had commanded him: and ᴛʜᴇ Lᴏʀᴅ shut him in.

¹⁷ And the flood was 40 days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

¹⁸ And the waters prevailed, and were increased greatly upon the earth;

➤Yhwh (who rides the cherubim) lets go of the boundaries he’s been enforcing between the waters and the land. In the book of Jᴜᴅɢᴇꜱ, God lets Israel off the leash to live as they choose; the result is similarly disastrous⮜

and the ark went upon the face of the waters.

¹⁹ And the waters prevailed exceedingly upon the earth; and all the high hills, that {were} under the whole heaven, were covered.

²⁰ 15 cubits upward did the waters prevail; and the mountains were covered.

²¹ And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

²² All in whose nostrils {was} the breath of life, of all that {was} in the dry {land}, died.

²³ And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained {alive}, and they that {were} with him in the ark.

²⁴ And the waters prevailed upon the earth 150 days.

➤all ᴅɴᴀ packed in a 3-chambered hydrophobic cell and cast in chaotic waters⮜