The Jounral of Ozias
(work in progress! I'd love some feed back this one, i've been working on it for about half year. Thank you!)
Journal entry 1
My name is Ozias, head commander of the Michael Unit. I was raised in South Lake Tahoe in a training camp, under the care of my predecessor Olga and her life partner, Asiel. My mother and father were victims of the First Wave. Like many orphans, the Michael Unit is all I’ve ever known. I’ve spent my life in training, preparing to one day lead my own unit.
It has been several years since I returned to Lake Tahoe. Most of my professional career was spent stationed in Los Angeles. I have sired thirteen children through donation of my sperm; from what I know, at least six women were impregnated. One day I hope to seek them out and ask how our children have developed.
Most people are not raised as I was. Those who had families before the First Wave often retained the old ways—ways that were chaotic, uncertain, and filled with sadness. Olga used to tell me of that time, of how easily people were lured into belief in the metaphysical—the most deadly force on the planet.
Ever since the First Wave, society has rejected the gods. We had no choice. The enemy listens for prayers, and waits for us to plead in our darkest moments. That is when they strike.
I was raised as a perfect atheist. I hold no belief in an afterlife—it is dangerous. I hold no belief in higher beings, magic, or mysticism. I do not believe in coincidence or fate. But this perfect material thinking comes at a cost: I often feel hollow. My atheism is not by choice, but by survival.
The First Wave changed everything. Many believers became them—copies of humans, but distorted beyond recognition. Olga once told me stories of the Vatican, destroyed for humanity’s own protection. Asiel, the gentler of the pair, believed that with the metaphysical went its glories too. Hope, the most valuable thing we had, was also lost.
I am now thirty-one years old. I have buried Olga’s body in the volcanic soil. The woman who raised me, whom I adored and worshipped as my own god, is now part of the earth itself. I am confused, more than ever. I now lead her Michael Unit. The orphans look to me for strength, but I cannot summon the courage she once carried so naturally.
Asiel I lost years earlier, to illness. They said in his final moments he called upon a higher power. For that weakness, he was taken. They devour hope, suffering, and the desperate cries of humanity.
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Ozias is just one of many who live in what is now called the Afterworld. The name is deliberately ambiguous, stripped of power. It resembles what the ancients once called the Rapture, but is neither clear nor divine. At some point in history, the veil between worlds was ripped—or perhaps humanity itself tore it open.
Religion is now the greatest crime. The creatures of the other realm feed on hope, love, and devotion. They provoke us with visions of demons, or grotesque distortions of the human form, until we are driven to call out to higher powers. That is their feast.
All religions are outlawed. Belief in an afterlife is forbidden. Physics, philosophy, and mathematics are strictly regulated for fear of opening gateways. Quantum physics is controlled like a Class I drug. Psychedelics and meditation carry heavy prison sentences.
From childhood, he was taught that only the physical is real. Imagination is suppressed. The result is a stagnant society—not apocalyptic, but hollow, joyless. Art is shackled to realism, stripped of transcendence. Families have deteriorated; men and women donate eggs and sperm to produce children without the risk of “metaphysical” intimacy.
The First Wave killed a billion. Everyone was touched by it. Michael Units like his exist to enforce atheism—the only “intelligent” way to survive. Ironically, we are named after the angel Michael, the one who slew Satan. In this world, religion itself is Satan.
Those who live outside our society—Subterraneans—still practice religion. They are tolerated only because they rarely emerge. When they do, they are twisted, distorted. Many whisper that stepping into their world would mean becoming one of them.
And now he leads Olga’s old unit, raising orphans as she once did. But he feel emptiness, a longing he cannot name. A desire more than survival. A desire life.
Entry 1 section B
Beatrice was assigned to me as my protégé. She shaved her head and disfigured her body to appear as asexual as possible, even removing her clitoris and nipples to suppress all desire. Only her ovaries and womb remain intact. She takes vows of Muteness, she will only speak when it is necessary. she has like so many other young women in her position chosen a philosophy of abstinence of all forms of pleasure including conversation. her sentences are short and meaningful and always thoughtful .
Her task is to embody repression, to extinguish pleasure so thoroughly that the enemy cannot find her. A miserable existence—but, in her mind, necessary. And yet, despite this self-denial, Beatrice shows immense tenderness toward the children. Affection is her only joy. I admire her for it, though I fear her suppression will drive her to madness, as it has others.
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Entry 3 ( 2 is missing)
Two years into my command, I received reports of Subterraneans passing out illegal books—copies of Joseph Campbell’s The Hero’s Journey. A dangerous text, though seemingly harmless. It maps the architecture of myth, of belief, of transcendence.
I tracked the man down, a distorted being from below. Once human, once African-American perhaps, now twisted with too many eyes and broken wings. Without hesitation, I shot him. He died smiling.Is Serene face clutched the book to his chest as if he was untouchable and reached to An ethereal state that I would never dare to reach. why was he smiling? he was dead there is no afterlife. if there was one if there is one they reside there and they would Feast upon what is left of him. why die smiling? Perhaps it is relief? come to think of it he didn't dodge the bullet he is almost as if he was waiting for it. perhaps he wanted to die living in that deformed State could not be comfortable. but his face that knowing. it's a hunting Perhaps is just figment Jarred my psyche more than I'd like to admit.
We burned every copy of the book, along with his body. In our world, empathy means destroying dangerous ideas before they can infect others. I quoted from the Book of Logic, our closest thing to a Religious text: “Text cannot harm you. Only belief in it can.”
The flames consumed everything—or so I thought. But the creatures were watching. They always are. A fragment escaped the fire, a line from Campbell’s forbidden book:
“The hero faces their greatest fear or a significant crisis, often a ‘death’ and ‘rebirth’ experience.”
By chance—it clung to my shoe…. I didn’t know at the time it was attached to and by obscene amounts of events i would find myself reading it.
The words themselves did not haunt me. The idea sparked nothing divine—thank goodness. But they echoed all the same:
“The hero’s greatest fear or significant crisis often a death or rebirth experience.”
That clung to me. Like scraps to my shoe.
I thought of Olga—my teacher, my mother. She had seen the world before it became this. Beneath her camouflage of anger and regret, there was a warmth that was—lacking a better term—supernatural. The thought terrified me. That one sentence had rooted itself in my mind so quickly, with little to no effort. This was dangerous—extremely dangerous.
I ripped the paper to shreds and burned it, clutching my chest as if suffering a heart attack. The fear that such a text could seed in my mind, giving me hope, was unbearable. Hope is poison.
I ran to the Book of Logic and turned to the section on fear. It explained the chemicals in the brain, and what I must do to calm them. I closed my eyes, counted to three, and drew three deep breaths. Slowly, my nervous system obeyed.
They will not catch me. They will not infiltrate this Michael Unit. These children will be safe.
Mantra was safe. Meditation is strictly forbidden, but mantras are safe. As long as it calms down my nervous system and I do not give it any spiritual power. My mind calmed, I realized the power of text and the danger of it. Unfortunately I cannot tell anyone but I encountered the passage it would be considered treason and I will be executed. and justly so. these children look to me as their mentor and the closest thing we will ever have to a father. unfortunately I will have to keep this Forbidden Knowledge buried within my subconscious. if it becomes too much I will end my life. for the good of the children and for society.
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Entry 3 section C
Olga once told me suicide was rare in the old world—that it was even considered shameful. Now it is common, almost ordinary. They say a cure is coming soon. Depression, after all, is nothing but chemicals lying to us, much like the creatures themselves. Rumor even whispers that the creatures may be the cause of this profound despair.
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Entry Unkown section
I will not tell Beatrice what I read. It would frighten her. Her disposition is too soft, too delicate. It would be cruel to plant that seed in her mind.
Recently, I entered her quarters. Her shirt was off. At first, I averted my eyes out of respect, but then I remembered her surgery. Her nipples had been removed in such a way that she resembled a doll, childlike in her deformity. She was so thin I could see every rib. Her hair shaved to the scalp, her eyebrows erased. And yet—despite all this—her beauty shone through. Her eyes were inviting and soft, her skin nearly flawless. No amount of suppression could erase what radiated from her.
She cloaks herself in long shapeless gown, hiding every trace of form. An extreme act of devotion to the Michael Unit. And still, she has become my greatest treasure and friend
Her voice is gentle, sing-song, a balm. Sometimes I speak to her simply to hear it, though I fear indulging too much under the watch of ever-present enemies. Even small glimpses satisfy my ears.
I try not to imagine her as a ‘normal’ woman, but my tired mind betrays me. What color would her hair be, if she let it grow? Black? Red? Perhaps strawberry blonde, to match her strange lashes—halfway between brown and red. Her ancestry is difficult to place. Pale skin, but not quite European. Perhaps Arab. Perhaps something else.
Every movement of hers is precise, controlled. The way she touches objects is so delicate it feels sacred. To speak cruelly to her would feel like a deeper wrong. The word sin comes to mind, though I know it is forbidden. Yet it is the only word that fits.
If the world were different, she would be a nun. Her body intact, her hair flowing. I would never see her as an object—such a thought is grotesque. But I see her as something sacred. A different kind of sacred.
I wish I had the word for it.
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Entry 4 (Section A)
It has been three weeks since I read the excerpt from the book. Three weeks, and still it will not leave my mind. Perhaps this is a symptom of obsessive-compulsive disorder, though I cannot say if I have the condition. I know it can emerge in anyone if the brain’s chemistry allows.
I have been under tremendous stress—feeding the children, training them. There is a young girl, Persephone, who has shown remarkable promise. For one so young, she is composed, logical, and fierce. Just the other day, she took down a teenage boy in a practice knife fight with effortless precision.
Beatrice oversees the children’s combat lessons and updates me daily. The way she speaks of Persephone, it is as though she is witnessing a hero in the making. I am filled with feelings I can only describe as harmonious—dangerously close to reverence. One day, perhaps, this young girl could even resist or seduce the creatures.
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Entry Unknown
Today is not a good day. The words of Joseph Campbell—cursed words—still echo in my mind. And I must teach the children what their enemy looks like and how to survive them.
I have drawn countless images, yet none do them justice. The creatures vary. Some are unbearably beautiful—so much so that humans devote themselves willingly, worshiping even as they are devoured. Scientists say the creatures release pheromones that trick our nervous systems into perceiving them as divine presences—angels, demons, gods.
The others I call the common type—grotesque horrors, distorted echoes of humanity. A sickly pregnant woman. An old man who looks like he needs help. The details are never right—the wrong skin tone, warped proportions. Naked to the eye, their imperfection betrays them. Worst of all is when they appear as children. The disfigurements strike at the deepest root of the Uncanny Valley, and the mind recoils in primal terror.
Today, I will teach the children not to hope. Faith is too dangerous. We reframe it, using different words. We never say hope; we say condition or situation. Example: “If we understand our condition, our situation may improve.” Neutral, secular. But even “improvement” has grown dangerous. One political official, too impassioned at the podium, repeated it too many times. Sightings of the creatures followed outside the hall. She was jailed for several months. Words are powerful. Belief is poison. Speech must be careful, concise—without the infection of faith.
The word faith is forbidden, so instead we use ideal. It skirts the edge of the metaphysical—neutral enough not to imply divinity, vague enough to suggest a higher purpose. Awkward, yes, but with training the children will learn the danger of certain words, and the safety of others.
There is one thing I long to say freely—but even here, I hesitate. They cannot read words, yet they can feel them. That is just as dangerous. Words carry a charge. Some burn the air.
There is a book, restricted to only the most disciplined college students, read only under the strictest conditions. It is called The Selective Mutism. Like the condition itself, where a person fully capable of speaking falls into silence. Trauma, perhaps. Or autism. A refusal to speak even when in pain, even when a bone is broken.
The book has no single author. It is the work of a think tank of scientists assembled when our world first turned dire. Their byline is a collective: those who have chosen silence.
I consider this the most important book in existence—more so than The Book of Logic. I was one of the few allowed to read a chapter, under the supervision of six professors, each literally over my shoulder. I was required to read aloud, to prove I was internalizing the knowledge. I tried not to smile, but some words—some meanings—were intoxicating.
The book is no lecture but a dictionary. Dangerous words, catalogued and dissected. Our task as readers: to reclaim them. To invent safer meanings, so they might return to the lexicon. Impossible work, really. These words are thousands of years old, their roots sunk deep into human thought.
The most dangerous: divine. It implies divinity, yes, but also perfection, goodness, purity. Purity leads to holiness. And holy is the deadliest word of all.
I was assigned a word based on my GPA. Just one chapter. My word was wish.
“Wish” is uniquely perilous. Still usable in casual speech, impossible to erase from English. Yet at its root it is prayer—the most poisonous of all practices. A selfish desire wrapped in yearning.
I obsessed over it. The professors explained that even Buddhism was unsafe—not religion, but philosophy. They corrected me: its endless pursuit of transcendence still implies a higher state. And higher states attract the creatures.
They told me survival demands rejection of transcendence. That only the material exists. That survival must be atheist. Survival must be neutral. Survival must simply be.
And yet I still desire. I desire to destroy the word wish. But that riddle has no answer. To kill desire without transcending is impossible. That was the lesson. Not to solve it, but to see it for what it is: the loop, the poison, the trap.
Faith is dangerous. Desire is chemical. Wish is selfish desire. That is the safe reduction.
But on my weakest days, I break the loop. I think of the word. I whisper it in my mind.
I wish I could wish.
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