Any japanese or anyone who knows about the Japanese school system??

>お姉ちゃんが
言うには大昔は
H組まであった
らしいけど

>今は一学年
ごとにDまで
しかない

What does D mean?I don't think this means there are only 4(A~D)classes,since the school is NEEDLESSLY BIG. It can also be seen from the picture that this is definitely more than just four classes, right?

D ってどういう意味？「この高校はやたら広い」んだから、クラスがA〜Dの4クラスしかないって意味じゃないと思うんだけど。絵を見ても、どう考えても4クラスだけってことはないよね？

>ひとり来りて
地下鉄道の
青き歩廊を
さまよいつ
君待つ
かねて
悲しめど
君が夢には無きもの
なに幻影の後尾燈
空洞に暗キト、ネルの
壁に映りて消え行けり
壁に映りて過ぎ行けり

"Hitorikorite Chika tetsudou no Aoki horou o Samayoitsu Kimi matsu kanete kanashimedo Kimi ga yume ni wa nakimono Nani gen'ei no atoodeng Kuudong ni kurakito, neru no Kabe ni utsurite kie ikeri Kabe ni utsurite sugi ikeri"

Background of the Composition

This poem, untitled, is written in a classical literary Japanese style and bears clear traces of the symbolism characteristic of modern Japanese poetry. Judging from its linguistic style and choice of imagery, its creative background can be traced to the spiritual predicament of intellectuals during Japan’s urbanization in the early twentieth century. At that time, the subway systems of major cities such as Tokyo and Osaka were only just being constructed, and underground spaces became a metaphor for the alienation and loneliness of modern people. The poet perceptively captured this new urban experience, transforming the subway corridor into a “liminal space” situated between reality and dream, and using it as a vessel for the emotional themes of waiting and loss.

The central action of “君待つ” (“waiting for you”) suggests an unbridgeable distance between the protagonist and the person or object being awaited. Combined with the line “君が夢には無きもの” (“Something that doesn’t exist in your dreams”), this suggests that the poem is not merely a love poem, but may instead be a lament for some ideal, faith, or thing that has already vanished. The poem’s very lack of a title also hints at the ineffability of this emotion—for when the object of waiting cannot be named, the poem can survive only as untitled.

Interpretation of the Content

First section (lines 1–5): The poet arrives alone at a subway station and wanders through a cyan-lit corridor. “ひとり来りて” (“coming alone”) establishes the tone of solitude that governs the entire poem. The “cyan” of “青き歩廊” (“cyan corridor”) refers both to the cool-toned lighting commonly associated with subway stations and to a psychological sense of melancholy and coldness. “さまよいつ” (“wandering”) ends in a classical continuative form, creating a sense of wandering that stretches on without end. Finally, “君待つ” identifies the purpose of this action: waiting.

Second section (lines 6–8): “かねて悲しめど” means “although I have long been sorrowful,” indicating that this sadness is not a fleeting emotion but a prolonged condition that has existed for some time. Yet the following line, “君が夢には無きもの,” introduces a cruel reversal: even in dreams, the thing does not exist. This means that the object of waiting is not only absent from reality, but is also unreachable even within the unconscious realm of dreams, completely denying the possibility of any encounter.

Third section (lines 9–13): In “なに幻影の後尾燈,” “なに” is an exclamatory particle expressing a sudden moment of realization. The poet regards the rear light of the subway train as a “phantom,” suggesting that everything perceived is nothing more than an illusory projection. In “空洞に暗キト、ネルの,” “ト、ネル” is a stylized division of “トンネル” (“tunnel”), using punctuation to break the word apart and simulate the disruption of sound and rhythm as the train enters a tunnel. The final two lines repeatedly depict the rear light reflected on the walls—“消え行けり” (“vanishing away”) and “過ぎ行けり” (“passing away”)—using the disappearance of light and shadow as a metaphor for the collapse of hope.

Analysis of the Imagery

The subway corridor (青き歩廊): This is the poem’s central spatial image. A subway corridor is underground, artificial, enclosed, and belongs neither to the point of departure nor to the destination. It is a pure space of passage. It symbolizes the spiritual state of wandering experienced by modern people: unable to return to the past and unable to arrive in the future, they can only wander forever through an underground labyrinth. The cyan lighting further intensifies the sense of unreality, making the entire space resemble a cold underwater world.

The phantom rear light (幻影の後尾燈): The rear light is the final visible part of the train; once it disappears, the train has completely departed. Calling it a “phantom” suggests that the “君” awaited by the poet is likewise like this rear light: seemingly present, yet in reality no more than a projection of light and shadow. The rear light reflected on the wall and then vanishing forms an intensely cinematic image—light briefly illuminates the darkness before immediately being swallowed by it.

The tunnel (ト、ネル): The tunnel is the darkest and most enclosed part of the underground space. The poet deliberately divides the word “トンネル” with punctuation, forcing the reader to pause while reading, as though imitating the broken rhythm of a train traveling through a tunnel. The tunnel is both a physical space and a symbol of the mind: the poet is trapped within a darkness that cannot be crossed.

The wall (壁): The wall is the boundary of the underground space as well as a screen onto which light and shadow are projected. The rear light “映りて消え行けり” and “映りて過ぎ行けり” (“is reflected and vanishes” / “is reflected and passes away”) suggests that all beautiful illusions are merely projections upon a wall, incapable of being truly reached. The solidity of the wall and the unreality of the light and shadow form a striking contrast.

Artistic Features

Linguistic style: The poem employs classical literary Japanese (bungotai), using archaic grammatical forms such as “来りて,” “さまよいつ,” “悲しめど,” “消え行けり,” and “過ぎ行けり.” This linguistic choice gives the poem a solemn and elegiac tone, creating a sharp contrast with its modern urban subject matter. The use of classical language also gives the poem a universality that transcends any particular time and place: it is not merely a record of a specific moment, but an expression of an enduring spiritual condition.

Structure: The poem consists of thirteen lines and is divided into three levels. The first level (lines 1–5) uses narrative language to establish the setting and actions; the second (lines 6–8) turns inward into a kind of interior monologue, revealing the depth of the emotion; and the third (lines 9–13) concludes the poem with a rapid shift toward visual imagery. The three levels progress from outside to inside, from stillness to movement, and from the concrete to the abstract, building layer by layer until they reach their emotional climax in the image of the rear light disappearing.

Rhetorical devices: The poem employs the technique known as taigen-dome (ending a line with a noun or nominal expression), as seen in “君待つ” and “君が夢には無きもの.” This causes the poetic line to come to an abrupt halt at a nominal phrase, creating a strong lingering resonance. At the same time, the repetition in “壁に映りて消え行けり／壁に映りて過ぎ行けり” both imitates the repeated reflection of the train’s light as it passes and reinforces the irreversible nature of loss.

Rhythm and sound: The punctuation-based division of “ト、ネル” is the poem’s most ingenious rhythmic device. It forcibly splits a complete word apart, causing the reader to experience a sense of “rupture” in the act of reading. This rupture precisely corresponds to the fragmented state of the poet’s inner world. In addition, the poem is threaded throughout with the -ri sound (来りて, さまよいつ, 悲しめど, 消え行けり, 過ぎ行けり), creating a unified sonic undertone, like the repetitive sound of subway wheels grinding along the tracks.

Emotional Expression

The poem conveys a profound sense of existential loneliness and the despair of waiting. The “君” whom the poet awaits never appears, and is even explicitly declared to be “absent from dreams.” This waiting differs from ordinary longing: it has moved beyond any specific person and been elevated into a persistent vigil for something that is impossible.

The emotional progression of the poem traces an arc “from hope to disillusionment.” At the opening, “君待つ” still contains a trace of expectation; in the middle, “悲しめど” already reveals the sorrow of knowing that hope is futile; while the ending, “消え行けり” and “過ぎ行けり,” uses the disappearance of light and shadow to announce complete disillusionment. Yet it is important to note that the poet does not directly state despair. Instead, the emotion is projected entirely into visual imagery—the rear light reflected on the wall and then disappearing becomes, in itself, a poetic presentation of the philosophical question of “existence and nothingness.”

This mode of emotional expression has distinct symbolist characteristics: rather than directly articulating emotion, the poem relies on the suggestion of imagery and the creation of atmosphere, allowing the reader to experience for themselves a grief that cannot be put into words.

Appreciation of Key Lines

>君が夢には無きもの

This is the poem’s most striking line. In the usual logic of emotion, “at least meeting in a dream” can serve as a final consolation for the one who waits. Yet the poet completely denies even this last consolation: “not in dreams.” The cruelty of the line lies in the fact that it negates not only an encounter in reality, but also an encounter in dreams, and even the possibility of existence within memory. The object of waiting is completely reduced to nothingness, and waiting itself consequently becomes a pure posture without an object. In extraordinarily concise language, this line expresses one of the deepest dilemmas of modern spiritual life: what we cling to may have never existed in the first place.

>壁に映りて消え行けり／壁に映りて過ぎ行けり

Through repetition, these two lines freeze the process of the rear light being reflected on the wall into what feels like an eternal instant. Although “消え行けり” and “過ぎ行けり” are similar in meaning, they carry subtly different emphases: “消え行けり” stresses the disappearance of light, while “過ぎ行けり” stresses the passing of time. Placed together, they depict both the physical movement of light and shadow and a double psychological loss—the beautiful illusion disappears in space even as it recedes into the distance of time. The wall, as the surface that receives the reflection, is both a witness to the light and an absorber of it.

Overall Assessment

This is a modern poem imbued with a strong spirit of symbolism. Using the subway—a quintessential modern urban space—as its stage and classical literary language as its medium, it constructs a poetic world filled with tension. The poem’s greatest achievement lies in its seamless fusion of an intensely concrete urban experience (the subway corridor, the tunnel, the rear light) with intensely abstract states of mind (waiting, loneliness, disillusionment), allowing each concrete image to become a precise projection of an inner psychological state.

Within the literary lineage of the period, the poem may be regarded as an extension of modern Japanese symbolism—as represented, for example, by the works of Ariake Kanbara and Hakushū Kitahara—into the realm of urban subject matter. It inherits symbolism’s emphasis on “atmosphere” and “suggestion,” while directing its attention toward the modern urban spaces less frequently explored in traditional poetry, demonstrating the expressive power of poetry in confronting the experience of modernity.

Despite its brevity, the poem uses exceptionally condensed language and precise imagery to create a profound treatment of “waiting,” one of humanity’s enduring themes. Rather than resorting to an emphatic outpouring of emotion, it uses a cool and restrained touch to crystallize loneliness and despair into an unforgettable underground railway scene. It is precisely this restraint that gives the poem an artistic power capable of transcending its own era.

Tsukumizu you are a genius!

The original name of this short story is "少女終末旅行". At a glance, it's easy to mistake shortglt for a segment of GLT.

However, upon careful identification, it was found that it did not appear in GLT.

The scenes of crossing bridge, firing gun, and taking bath are all highly iconic, yet there are no completely identical clips appear in GLT.

Upon thorough investigation, it is believed that the time of shortglt is not later than May 2013, while it is well known that GLT occurred in 2014.

Judging from its content, name, and timing, shortglt is highly likely to be the predecessor of GLT mentioned by Tk in some interviews.

Digression:an extra "tsukumizu lost media" subreddit is needed.