u/MetonymFashionYT

Does Rei Kawakubo really start from zero? What 30 years of CdGHP archives reveal.

Does Rei Kawakubo really start from zero? What 30 years of CdGHP archives reveal.

I've posted an interview with Rei before on how her designs for men come from the tradition of menswear tailoring. I thought it'd be interesting to show what that looks like, using archive runway footage all the way from 96AW Traditional, 97AW Magic of Bias; to 13AW Tree of Youth, 14SS Hatching and ultimately 20SS Orlando.

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Bonus: An interesting excerpt from 032c’s article, ABC of CdG.

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In fashion, it was the year of the Japanese. And no one in that ultra-sensitive land, where every stitch can set off an earthquake, rattled more sake cups than Rei Kawakubo – not even her talented compatriots Issey Miyake and Yohji Yamamoto. From Paris to Tokyo her followers are striding about in Kawakubo’s mournful, strangely cut garments, black socks and rubber shoes.

Rei’s critics hold the 41-year-old designer responsible for perpetrating a formless, asexual look. ‘Her clothes don’t touch or mold the body,’ complains traditionalist French designer Sonia Rykiel. ‘There’s a lack of softness.’ But Rei’s supporters credit her with some of the most startling and influential designs out of Japan today.’ Rei is an original,’ says Bendel Vice-President Jean Rosenberg. ‘She is a master of intricate cuts.”

Kawakubo, the most radical of the new wave of Japanese designers, pronounces Western skintight garments ‘quite boring,’ adding, ‘I design for women who are beyond that.’ What sort of woman? ‘The bag lady of New York,’ Kawakubo replied fliply when asked by Women’s Wear Daily.

“Rei’s now historic advance on the West took place only two years ago. Her first show in Paris caused one of the biggest furores since Stravinsky introduced The Rite of Spring. Like Stravinsky, Rei coolly mocked conventions – shredding and poking holes in skirts, tops and dresses. In the US, where her clothes still baffle the uninitiated eye, Rei’s success is growing rapidly. She now has outposts in nine US cities, with her own boutique in Manhattan’s breathlessly fashionable SoHo district.’

Japan’s Stravinsky of Fashion Rocks the World with her Atonal, Assymetric Sad Rags,” People Weekly, December 26, 1983.

Elsa Klensch: When did you first become interested in fashion?
Rei Kawakubo: When I was about 24. I’d been working in the adverstising department of a textile company, and I was asked to style the print ads and TV commercials. I liked the work so much that after two years I decided to leave the firm and work as a freelance stylist.

EK: Later, when you decide to become a designer, was it because you couldn’t find clothes you thought were right for your work?
RK: It wasn’t so much that I couldn’t find the kinds of clothes I wanted. I was frustrated by the way we chose the clothes.

EK: When and how did you get started?
RK: In about 1969 I rented a room that was part of a Tokyo graphics design studio and set up with two assistants.

EK: What sort of clothes did you produce?
RK: Clothes I felt were modern and new. But they were commercial as well; I was in business, and I had to support myself.

EK: How did you decide on the name Comme des Garçons?
RK: I don’t remember exactly. I know I wanted something long, something with a ring to it. One of the people working with me said, “How about ‘Comme des Garçons?’” And I thought, “Why not?”

EK: Your own name has a ring to it.
RK: I didn’t think of myself as a designer. It was a business, a group of people working together. I wanted a name that would represent the whole group.

Elsa Klensch, “Another World of Style … Rei Kawakubo,” Vogue (New York), August 1987.

KARI RITTENBACH: For a designer – or rather, aesthete – whose otherworldly ascent in fashion is accounted for by no less a creation myth than the flattest plateau of “starting from zero” (the uncouth postwar epithet “Hiroshima’s Revenge” attended CDG’s earliest presentations), it is certainly apposite to examine how Kawakubo allows herself to be historicized after the fact. A deconstructivist with a paradoxically tightly controlled image, Kawakubo toys with cultural and historical references as adroitly, or as murkily, as the most prodigious Postmodernist – and in so doing has fashioned a history all her own.

But what came before the legend? What was the reception to early Comme des Garçons in Japan like during the seventies? (Kawakubo began producing clothing for CdG as early as 1969.) Does much clothing from this early period still exist? In her New Yorker profile of Kawakubo, writer Judith Thurman is best able to describe these pieces as possibly featuring “denim apron skirts.”

AKIKO FUKAI: For Kawakubo, the Seventies were, I could say, her training or trial period. She was well known among professionals, such as stylists, fashion journalists and buyers, who considered her a very talented new type of designer. In fact, we have just a few items of clothing from her earlier period. They are as Thurman described, and based mainly on “basic” daily clothes, such as Japanese traditional farmer’s clothes made of “Aizome” (Japanese indigo dye textiles or denim) and men’s tailored suits. They are baggy without holes and tiers – yet a flair for a new era can be discerned in her clothing.

KARI RITTENBACH: What was women’s sportswear or streetwear like in the 1960s before Kawakubo?

AKIKO FUKAI: So-called American sportswear had already been translated into Japanese women’s wardrobes in the 1960s. The Japanese apparel industry had developed enormously by learning the American ready–to-wear fashions around that time.

KARI RITTENBACH: Was it more difficult for Kawakubo to control the presentation of her apparel as a young designer? (Which might necessarily have encouraged her to show in Paris?)

AKIKO FUKAI: No, it was not. After having established her own company in 1969, she presented her first show in Tokyo in 1975 and opened her boutique at the same year. (I remember very well her first boutique. It was located on the second floor of a building in Minami-Aoyama, Tokyo and was discreet without a too nice welcoming-feeling but filled with a stimulating atmosphere.) Anyway, she debuted in Paris. It was unavoidable for her to present her works in Paris, the only place where her works might be judged properly, whether positively or negatively.

KARI RITTENBACH: Kawakubo is a virtuoso of contradiction. The title of her women’s line is French for “like boys,” yet for all of her androgynous apparel, she has been careful to resist being labeled a feminist. Kawakubo also established herself squarely in an industry dominated by men. How were her early accomplishments viewed in Japan, and has it had any affect on gender politics in fashion there since?

AKIKO FUKAI: In Japan before her, there were already several female fashion designers who had met with success in the business. For example, Hanae Mori was received as a member of Paris Haute Couture in 1978. The naming of her brand CdG is not related to feminism but more to the attitude that Kawkubo does not compromise on conventionality. She said, ”I try to create clothes by breaking away from the clothes (or thinking) that already exist” (“Deconstruction and Elegance,” interview by Akiko Fukai, Dresstudy, Vol, 24, [Fall 1993]). Therefore her accomplishment had little affect on gender politics in fashion. In any case, Japanese feminists didn’t pay so much attention to fashion.

KARI RITTENBACH: Do you consider Kawakubo’s quasi-feminism, then, to be reflected in her designs for women, which drape and abstract the female body rather than reveal or sensualize it? Or is the “style” of Comme des Garçons apparel simply more culturally amenable to the domestic consumer? In other words, is her treatment of the body considered radical in Japan?

AKIKO FUKAI: As I mentioned before, she is not a feminist. Therefore I think it would be incorrect if we read her designs in the context of feminism. Her design reflects the indigenous notion of Japanese clothing (the kimono, for example) that it is not necessary to obey the body’s form, in contrast to the Western notion that clothes should obey the body’s form; in other words, clothing has the autonomy. In the Japanese tradition, clothing tended to conceal the body line rather than reveal it. Therefore Kawakubo’s treatment of the body did not shock Japanese people. But what shocked them was her fervent and strong expression, through the dynamic volume of form, intricateness of construction and devotion to black in her clothing.

KARI RITTENBACH: What is most appealing about Comme des Garçons to the domestic consumer? Kawaii (Kawaii contains a feeling akin to Japanese version of femininity). At the same time, the label’s very edgy and artistic quality.

AKIKO FUKAI: In a 1983 interview with Women’s Wear Daily, Kawakubo insisted: “I’m not very happy to be classified as another Japanese designer. There is no one characteristic that all Japanese designers have.” How do you respond to this statement, today? I agree with what she said. She can be classified by her own characteristics but not as particularly Japanese. However I am sure that any creators – whether designers or artists – can’t escape from the influence of Zeitgeist on their works; the circumstances, the time, and of course the culture.

KARI RITTENBACH: What do you consider Kawakubo’s relationship to history? Would it be wrong to question the veracity of her claiming a starting point of conceptual “absolute zero”? That later Comme des Garçons collections have riffed on countless historical references (Magritte’s The Red Model of 1935 or designs by Elsa Schiaparelli, for example) certainly indicates that fashion and art history – and not only contemporary culture, high or low – maintain a certain significance for her.

AKIKO FUKAI: In fact in 1993, Kawakubo curated a small fashion exhibition entitled “Essence of Quality” by mixing KCI’s historical costumes with her works in Tokyo. As she said, “I can’t create without being inspired by nothing.” She knows about art history and fashion history. But in her work, the relationship to the history is ambiguous; it is not simply revisiting the past. She catches elements of inspiration with her sensitive antennae and absorbs them. Then she restores them to the level of “zero”, where her own creation starts.

KARI RITTENBACH: Western journalists have used adjectives like “esoteric,” “severe,” “tricky,” “fervent” and “innovative” to describe Kawakubo’s influence on the world of fashion via Comme des Garçons. How have you generally described her aesthetic?

AKIKO FUKAI: Stimulating, dynamic, strong, intricate, and new-feminine. The femininity of the new era has been created by Comme des Garçons following after Coco Chanel. New-femininity looks sometimes androgynous; it is not determined by men’s eyes.

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u/MetonymFashionYT — 11 days ago

Rei Kawakubo interview from 1993 on the founding of Homme Plus.

While doing research for a future video I found this incredible interview for '93SS Homme Plus. Not a lot of people know about this; Rei usually doesn't say much to Western journalists, but at one point she was much more forthcoming to Japanese media.

There's a lot of nuggets of insights on how she designs from the tailoring tradition, how she thinks men should dress, and how she works with black. She doesn't think men should wear all-black.

And a lot of her ideas for Homme Plus has changed since '93!

Read on Substack (with more in-line images)

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Originally from Elle Japan’s 1993 issue. Text by Kuniko Terada and photos by Tom Watson. Translated with machine assistance with some editing for accuracy.

>"Intuitively, you know how there are just people who share the same values. It makes me happy when people like that wear my clothes." — Rei Kawakubo

In 1969, she began making and selling women's clothing under the name Comme des Garçons. In 1973, Comme des Garçons Co., Ltd. was founded.

In 1976, she launched the men's line, Comme des Garçons Homme.

"I started menswear for two reasons. The first was simply that, as a business at the time, we needed a second brand alongside the women's line. And when we asked ourselves what to do, what I most wanted to do right then was put forward our own Comme des Garçons take on men's clothes. That's how Homme started. Back then the streets, especially around Harajuku, were full of horribly overdesigned things, and it bothered me to see men wearing them. I felt strongly that men shouldn't be dressing like that.

At the same time, there was what people called the 'sewer rat' look, the standard office uniform for men, which was of course what almost everyone wore. As for the clothes meant as a kind of self-assertion against it, I felt those too missed the point."

When Homme launched, she proposed a stark white dress shirt that had been put through a wash. Washed garments are taken for granted now, but at the time they struck everyone as something fresh. The shirt became a huge hit and almost overnight put the Comme des Garçons Homme name on the map. It also laid the groundwork for the brand's now celebrated shirtmaking.

Another novel move was deliberately steering clear of professional models in the catalogs and using amateurs instead. The catalogs produced between 1980 and 1990 featured, one after another: poets Ryuichi Tamura and Gozo Yoshimasu; painters Hisao Domoto and Isamu Wakabayashi; art director Ura Murakoshi; film director Toshiya Fujita; industrial designer Masayuki Kurokawa; and from New York, artists including Robert Rauschenberg, Julian Schnabel, de Kooning, George Segal, and Ed Ruscha. Well-known figures from fields you'd think had nothing to do with fashion took their turn in front of the camera, sometimes shy, sometimes at ease. There was a warmth to seeing them there, and it loosened the fixed ideas people had about what fashion was supposed to be.

In 1981, she launched two new women's brands, held her first Paris show and exhibition, and began exporting. The following year, the company joined France's Haute Couture and Prêt-à-Porter federation and opened a subsidiary and a directly run store in Paris.

Six years after the birth of Comme des Garçons Homme, Comme des Garçons Homme Plus was founded.

"Building each brand always brings business problems with it. On top of that, the idea was to have a brand where we could make things with a bit more freedom. I think that's where it came from.

Thanks to a lot of people, Homme's sales just kept climbing. But the more they climbed, the more pressure built up in the opposite direction. You couldn't take risks anymore, because you had to protect what you'd built. So in that sense the thinking was, fine, let's have a smaller brand where we can do exactly what we want."

The first Comme des Garçons Homme Plus collection, for Spring/Summer 1985, was shown not in Tokyo but at the Paris office.

"Part of the reason was that it was hard to find models in Japan, and part of it was that men's fashion shows weren't really being asked for the way they are now. The demand for men's trends, for something new in menswear, just wasn't very strong. When we started out, the place to do it really was Paris."

As with the Homme catalogs, the models who appear in the Homme Plus collections are amateurs rather than professionals.

"With men's fashion, when a man expresses himself, the clothes themselves matter, of course. But underneath it all there has to be something you'd call character: the individuality, the personality the person carries. Only then does a man's look really hold together. That's how I felt. And to find people like that, I figured someone who'd lived and done a lot of different things was the right choice. So I had the clothes worn by people who, even if they weren't models by trade, had real individuality of their own."

Over eight years, twice a year, the Homme Plus collections have drawn a stellar lineup from around the world: the late artist Jean-Michel Basquiat, Francesco Clemente, Enzo Cucchi; actors John Malkovich, Julian Sands, Harry Dean Stanton, Dennis Hopper, Matt Dillon, Rodney Grant; and musicians including Don Cherry, John Lurie, and John Cale.

Every one of them said yes without hesitation. (Metonym note: They were only paid flight tickets and lodging!) That too must be connected to the fact that over these eight years Comme des Garçons Homme Plus has earned worldwide recognition and built a solid standing. And at the root of it is surely the steady, uncompromising approach to making things held by its designer, Rei Kawakubo.

She doesn't pander to the consumer; she makes what she wants to make. She drives the values she's found to their conclusion and refuses to let go of them. She keeps putting forward new forms. That stance is probably what other creators respond to and feel in tune with.

So what is it exactly about Homme Plus that has won it fans around the world?

Unlike women's wear, with menswear you can't just do anything you want.

"The basic elements of tailoring, those I don't touch. The shoulders, the sleeves, I leave those alone too.

What I do change is mainly the fabric. And by fabric I mean the basic menswear materials, the ones that have traditionally been used in men's clothing. Those I change wholesale. Not by adding embroidery on top or anything like that, but by taking a basic men's fabric and changing it at the root.

It's a game of fine adjustments, of making a difference through one or two techniques. Things like enlarging a collar or lowering the gorge line, that kind of fiddling I don't like. If I'm going to change something, I don't want to change just one part in isolation. I'd rather change the overall balance. Reshaping just the collar, sticking a pocket or some unusual element onto the front panel, rather than that sort of fiddling, I prefer changing larger areas: the balance of front panel against back, or sleeves against body. That much is true. The range of things you can change in menswear is pretty limited, you know, and I think that's just how it ends up.

The V-zone is the same. There's a settled position where the proportions look most beautiful. There was a time where I played with it, but in the end, it's the position men have been wearing for hundreds, even thousands of years. That's what it always comes back to..."

(MN: This interview, conducted in '93, is right after Rei's split from Yohji. A lot of her ideas about menswear tailoring at this point are in-line with Yohji's fascination with classical forms. Later she would destroy the suit in all the ways she said she wouldn't.)

Just hearing the words "Comme des Garçons," and black comes to mind. That's how strong the association is. She took black, until then a color reserved for weddings and funerals, and established it as fashion, settling it into the streets as a natural everyday color worn without a second thought in any season. Lately she's been especially fixated on that black and on fabric treatments.

"When something's clean and pretty, it somehow puts me off. I want clothes that, the first time you put them on, already feel like you've worn them once or twice. (MN: This is also a very Yohji thing!)

The washing keeps getting more extreme. It comes from the same impulse, really. What I keep wanting to push against is the assumption that 'brand-new and beautiful' is the obvious starting point for value. Because that sense of something new, of something beautiful, for me doesn't have to come only from washing or only from breaking down fabric. At any given moment there's some particular thing that holds value for me, and that's what I'm after.

And then at some point, when I suddenly feel I'm done with that value, I move on to the next one. In that sense, the breaking down of fabric is something I'm still in the middle of. (MN: In the same year she would debut her famous shrunken wool)

I do want to stop, honestly. But I can't quit black either. It's the same problem.

In terms of cycles, I keep thinking it must be time to be done with black already. People don't want it anymore, the next cycle has to be about to start. But in the end, black sells. About black, I can only say one thing: I like it. It's very easy to wear and very easy to design with. By easy I mean I'm being helped along by its strength.

It's a very useful color. And it really is strong. Even watching people heading home from a formal occasion, I look at them and think, that's beautiful."

Make it black. Then ruin it. She can't quite let go of that feeling of age settling into something. "A black with a clean, beautiful sense of material might be too harsh for men. Even for women, a worn-in black is better. By that I mean the texture, the expression of the surface itself, a black that looks worn in.

For men, I'd like black to be worn in, not new. And as a general rule, rather than head-to-toe black, half-black might be better. Black with navy, or black with gray. Or black in different materials, top and bottom."

In 1986, a subsidiary was established in New York, and a directly run Homme Plus store opened in Paris. In 1987, under the banner of "the Japanese suit," Comme des Garçons Homme Deux was founded. It's a brand of suits only, in sizes S, M, L, and LL, sold with jacket and trousers separated.

The waist has almost no shaping and there are no vents. The trousers always have pleats.

"This may just be my own personal sense of things, but I do think there's a way Japanese people look their best, especially when a man has to wear a particular kind of uniform.

Take the same person, in other clothes versus in Homme Deux, and to me it's obvious: he looks more handsome in Homme Deux. That's just how I see it. And the clothes that do that are Homme Deux.

I felt that designers' eyes hadn't been turning to the suit. It struck me as overlooked territory. Designing, putting ideas forward, the visual side isn't the whole job. The less flashy areas are exactly where design, in the broader sense, is needed."

In 1988, she founded Comme des Garçons Shirt, produced in France, and in 1991 entered a license agreement with the French firm JANS, her only licensee.

"Even though we call it a licensee, it's a long way from what people usually mean by the word. It's almost as if we do it ourselves. We handle everything from the sketches, we specify the fabrics, we check the samples. All they're handling is the sewing."

For every brand she checks even the retail outlets, all the way down to whether they match that brand's image and target, and then acts on it. She also starts shop design from the concept stage. The Aoyama store, now entering its fourth year in February, was launched as "a store always in motion."

She isn't just making clothes. She catches the currents in society faster than anyone and never stops taking on the next challenge. She's a person with possibilities beyond imagining.

u/MetonymFashionYT — 1 month ago

CdG Homme Plus: Why Rei Kawakubo is obsessed with shorts.

I previously made a post around here talking about Rei's ideal for men during Tanaka-era Homme. Since then Rei's vision for men has changed drastically, resulting in the Homme Plus of today.

To explain this, I'm diving into one item she's putting on Homme Plus runways every year: Shorts.

>Rei Kawakubo: "I create clothes for people with a positive outlook, for those who wish to live freely, outside of conventions. It is hard for everybody to understand my clothes and that's all right by me." --Times Magazine 1993 

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u/MetonymFashionYT — 2 months ago