Hey everyone,

Basically ive been practising daily but low counts of sumukhi mantras. I've been doing this quite regularly, daily for afew months.

Last night I had sudden urge to light a red candle, incense and chant mantras for matangi at midnight Saturday-Sunday cusp. I also had intuition to use ucchista ganapati mantra 3x before my usual routine. I also chanted 108x sumukhi mantra rather than my usual 9.

I experienced something truly spectacular but want to know if this is common or usual experience? I am from the UK and dont have direct conscious connection to anyone who would know about this stuff hence me writing it here.

I'll attach the notes I wrote right after it happened now:

I chanted it 108 times, could actually feel the intense energy vibrating through my body, could close my eyes and focus and it got more intense, noticed the flame was burning black and grey smoke and was quite wildly dancing like the energy I was feeling.

The feeling was like earthquake vibration but pleasant in a way, I got visuals of fire and could sometimes make out images of matangi in my mind, it came to a point around 3/4 through and I felt some anxiety from the intensity of the energy, I heard a tap on the window or something thrown on the window (small and evident but not loud and shocking to where i stopped chanting) near where I was doing this and looked to see nothing there.

I always continued chanting and then heard buzzing near and around my left ear, I again tapped my ear thinking it was an actual fly, but the buzzing turned into a kind of steady stream of vibration hum, it did alarm me and I briefly thought what if something happens to my hearing. But I also know matangi represents sound and it feels like I heard the unmanifest sound, I still never stopped chanting and held my right hand (my left one had the skull mala which I was counting on) in the abhaya mudra and immediately felt calm and safe.

I did get and feel this cool sense of safety as the same mother who is kind and nurturing is the same one who can appear frightening and intense, so I just trusted and held on to the mother imagery, of this energy actually nurturing me even though it was abit intense and sensory expansive which I haven't experienced to that level before. I felt the one Ness, a touch of the non duality in that moment, a intense energy but inside is only bliss. After I finished the sound in my left ear immediately calmed down 90% to the point im no longer anxious and actually found this experience very cool and powerful.

I know the sumukhi kavacham and mool mantra unlock psychic and spiritual faculties relating to sound so I found this interesting.

During the experience I felt as though I was burning and vibrating, then it felt like that energy was behind me and I was being pushed forward or up, again felt abit intense like a roller coaster but I remained calm, opened my eyes afew times while continuing to chant as it was abit intense feeling like my consciousness was rising

Hours later i still hear faint white noise, when I close my eyes it sounds like deep wavy echoey ocean. It's nice, also getting pleaant sweet smells like a deep sweet blood orange, slight bitterness, or sharpness/tang. Its quite distinct, also floral . I close my eyes and see geometric tunnel as if I am going through it. Fractal like and very psychedelic looking.

Please feel free to private message me if you dont want to say anything publicly :) would appreciate it!

This article is : For Those Who Fear Being Their True Selves.

For the Rejected, the Misunderstood, and the Authentic

For the Heart That Refuses to Pretend

For Every Soul That Was Told to Stay Quiet

For the Silenced Voice and the Hidden Self

For Those Who Fear Being Their True Selves.

🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️🕉️

She presides over the throat chakra (visuddhi) and controls the delivery of speech. She also governs Sarasvati nadi, which extends from the Aggya chakra to the tip of the tongue and bestows the abilities of foretelling.

The Outcaste Goddess, ruling speech, music, and inner wisdom. She is the Tantric Saraswati, but unlike the Vedic Saraswati who embodies purity and refinement, Matangi resides beyond convention, and control. the heavenly outcast who bestows blessings on people who live genuinely, express their inner truth, and embrace whatever that society deems unworthy, insufficient, or unattractive. (ft. Uchistha Chandalini form)

Matangi is the Goddess of inner and outer expression. She governs:

• Vak siddhi (perfection of speech)
• Mantra shakti (power of words)
• Divine intuition and learning

In tantric understanding, she is the power of sound (Nada) that bridges the formless into form. She blesses those who are ready to let truth flow through them especially artists, musicians, writers, and seekers who wish to live their Dharma without fear of rejection.

She is also the Goddess of marginal spaces. The forest, the outcaste, the rebel, the voice unheard. Her energy flows freely in those who dare to break norms to speak and live in authenticity.

Syamaladaṇḍakam, one of the finest compositions of great poet Kālidāsa, calls her as Syamala. Lalita Sahasranama (10) makes reference to Maa Syamala. Mata मरकर्श्यामा मार्ङ्गी मदशाक्षलनी॥ mata marakatasyama matangi madasalini || (verse 3 of Syamaladandakam) This means “Mother, who is dark as emerald (gemstone), who is the daughter of sage Matanga is rapturous.”

FORMS OF MAA MATANGI:

1. Ucchistha Chandalini : represents Divine Presence in what Society rejects. (most fierce and fast responding Deity- strictly under guidance.
2. Raja Matangi : Divine administration under Maa Tripura Sundari
3. LaghuSyama (Shymala): Gentler form of Maa matangi
4. Vasya Matangi: Worshipped for control over emotional state (esp. for people going through intense mental turmoil, wrong habits, etc.
5. ,etc.........

Note: Maa Matangi Sadhana must be done under someone who knows maa ( a sadhak or a guru).

She represents vaikhari (Vaikhari is the fourth and final form of sound in its evolution. This is the state wherein the sound is heard. This is called vaikharīibecause the sound is produced by a modified form of prana called vaikharī. This is the stage which is called aparā or non-supreme stage in the evolution of sound, where there exists fully developed materialization, combined with time and space, the components of maya.

[ 1) Para: The deepest level and Unmanifest sound. Pure consciousness before thought even starts.

2. Pashyanti: The "seen" sound Where intention and vision first form together Before words are created.

3. Madhyama: Mental Sound. Thoughts gets structured but still not expressed.

4. Vaikhari: The Final Outer expression. ]

It is said that will (iccha) forms the basis of speech to finally merge with consciousness. The other three stages of sound are para, pashyanti, and madhyama; the last one being vaikhari.

The important difference between Sarasvati and Matangi is that the former is related to materialistic and scriptural knowledge, whereas Matangi gives inner knowledge to know the Self. In other words, Matangi dissolves all dyads and triads, leading to the unveiling of maya. She also imparts the highest spiritual knowledge: "Nothing is good and nothing is bad," as Brahman is omnipresent. Since she is considered as Shyamala, she also controls all mantras.

She is Ucchiṣṭa, meaning “ritually impure” and therefore has very few rituals associated with Her. There are no qualifications required, in order to seek Her grace. All that She requires from the devotee is pure devotion and nothing else! In terms of symbolizing the intellect behind the entire creation and guaranteeing its continuation through the laws of karma, life, death, and reincarnation, among other things, she is none other than Śrī Lalitā Herself. She is the Creation's supreme ruler, and everyone must submit to her. She is the exact substance and content of all sentient beings as well as the insentient matter, energy, and cognition, and she never changes. She truly is the Parabrahman!

Mantrini, the Divine Mother, is the source of all mantras and their results. She can conjure anything, and she will never let her true devotees down. Sri Rajashyamala is the Divine Mother Sri Lalita's intellect, understanding, and all of her subtleties. Similarly, Varahi is the activity and implementation.

Sri Raja Matangi, also known as Sri Raja Shyamala, serves as the Chief Advisor (Mantrini) of Sri Lalita Tripurasundari. In traditional depictions, She is seated on the left side of Sri Lalita Devi, while Sri Varahi Devi is seated on Her right.

From the perspective of Kundalini Yoga, Sri Lalita represents the Sushumna Nadi, the central spiritual channel corresponding to the spinal cord. Raja Shyamala or Raja Matangi represents the Ida Nadi, the left subtle channel that runs alongside the spine. This channel connects to the left nostril and is linked with the right hemisphere of the brain, symbolizing creativity, artistic expression, intuitive wisdom, scientific understanding, and logical thought.

Sri Varahi represents the Pingala Nadi, the right subtle channel that also runs parallel to the spine. It connects to the right nostril and is associated with the left hemisphere of the brain, signifying action, movement, implementation, and all forms of physical activity.

In this way, Sri Raja Shyamala embodies intellect, wisdom, discernment, and subtle understanding, while Sri Varahi represents the power to act, execute, and manifest. Together, they complement Sri Lalita, the central divine force represented by the Sushumna Nadi.

Direction and Yantra

Direction : West (symbolizing fulfilment, maturity, and expression)

Yantra : The Matangi Yantra is used in practices for:

• Gaining mastery over communication, writing, public speaking.
• Overcoming fear of judgment and accepting oneself in complete totality.
• Unlocking creative and intuitive flow.
• It can also be done by students, performers, and spiritual teachers, Siddhas, etc.

Spiritual Impact of Matangi Sadhana

With sincere worship, Matangi grants:

•  Ability to attract everyone, develop creative and artistic abilities of the highest grade. Mastery over speech, logical deduction and all sciences and knowledge.
• Clarity and courage in self-expression, lies and taboo things holds no place. One accepts things as part of this grand maya and still tries to rise above the same.
• Removal of speech defects or fears of public speaking.
• Mastery in arts, music, and language.
• Connection to higher inspiration and authentic dharmic living, Siddhis and ability to commnd.
• Deepening of voice, people wants to hear the sadhakas of Maa Matangi. Yet thek know what they are speaking is itself Maa Matangi's grace.

She is particularly powerful for those who are spiritually gifted but socially silenced, she blesses the seeker with a fearless, dharmic voice, and guides them further into sadhana.

Matangi and Planetary Influence

Matangi governs the Sun (Surya). The planet of ego, authority, and expression. Her sadhana helps:

• Transform ego from conceit to genuineness.
• Resolve concerns about rejection, visibility, or self-expression.
• Address Sun-related doshas, such as identity crises, insufficient immunity, and poor leadership.
• Develop your literary, musical, and artistic talents
• She transforms repression into free expression and pride into brilliant self-confidence.
• To obtain all types of knowledge and excel in all academic fields.

After Bagalamukhi’s silencing power, Matangi comes to restore speech. But this time purified. No longer reactive or egoic but guided by inner truth. She is the voice of the Self, spoken through a clear, fearless channel.

Matangi invites you to ask: Can you express the true song of your soul, even if the world doesn't approve?

Disclaimer: 
Planets are part of creation, while the Mahavidyas are the cause of creation itself. Worshipping a Mahavidya doesn't just address a planetary problem, it connects the sādhaka to the primordial Shakti-intelligence from which the planetary force itself started. 

Each Mahavidya is a complete expression of Śakti. They rules the entire cosmos. But like water finding a crack, her shakti flows most readily through the channel (nadī or graha) she is resonant with.  

For Maa Matangi: the Sun is her fastest entry point - ability to attract everyone, develop creative and artistic abilities of the highest grade. Mastery over speech, logical deduction and all sciences and knowledge. These manifest quickly in sādhana. But her deeper work reorganizes the entire chart over time. 

Worship Mahavidya whose assigned planet is afflicted in your chart to get the fastest, most visible result, but she is not confined there. 

NOTE: Initiation into Maa Matangi mantras or Sri Vidya is highly recommended. There are high potent mantras and initiation is strongly suggested for her Sadhana.

Jai Maa Uchistha Chandalini Jyestha Matangi 🦜🎶

Hii

I have been told a masan is latched onto me? How does it happen. Fine...yes I did visit a cremation ground at night but there were other people there with me too. Why was only I affected?

Also, how does it affect people? I did have nightmares but a lot of God related dreams too. One where I was in my dream trying to convince my family that we need to go to Maa Kali Temple.

I just need more information on this please.

Hello I'm looking for removal of black magic

We are very sure about it because every report of her is normal.

She is pregnant and her abdomen pain and back pain doesn't stop it's been 2 months she is admited

We have tried big to big hospitals

Dr say every report of her is normal what can we do

We have tried every medicine on her

I'm looking for genuine help

If any one can help me will be grateful of you in my whole life

Need advice regarding sadhana and worship

I've been going through a difficult period for quite a few years now and recently things have become much worse.

I've dealt with family problems, health issues and a lot of conflict in my life. On top of that, there are people in my life now who genuinely dislike me and have talked about physically harming me. Some friends have stepped in and stopped situations from escalating, but it feels like things keep getting worse with time.

Throughout my life I've tried to live according to dharmic values as best as I could. I've stood up for people when they were being mistreated, helped friends through difficult situations and tried to be loyal and fair to the people around me.

Unfortunately, it often feels like my kindness and willingness to help others have become weaknesses that people take advantage of. Sometimes it genuinely feels like the more I help people, the more trouble comes back to me.

Despite everything, I don't want revenge or to become bitter. I don't want to lose the values I've tried to live by.

What I do want is protection, courage, inner strength and the ability to continue walking my path without fear. And if there are people acting against me unjustly or trying to harm me, I pray that their harmful intentions and actions fail before they ever reach me.

For those experienced in Sanatana Dharma, which deity would you recommend worshipping or doing sadhana for in a situation like this?

Whatever you recommend please try to make it fast acting as im tired of physically and mentally defending myself since few years, im u18 so its not something easy.

Still I have the strength and courage to keep fighting.

I've heard people mention Narasimha, Kala Bhairava, Hanuman and others in the context of protection and overcoming hostile circumstances.

Which deity would you recommend and what would be a suitable beginner-friendly sadhana or daily practice?

Thank you.

Can we get know anyone's age at which they are gonna die just by looking at their hands or kundali ??

If not by these two, is there any other way to know the age at which a person is gonna die ??

I already posted 2 post about how to find a geniune guru in this post we tallk how to find a genuine guru and avoid fraud guru some people say chance of finding a geniune guru is 1/1000 probability if by this post I am able to do this probability upto 1/999 then it becomes successful

So always try to follow these points in this post i cover all platforms where we get diksha / updesh online and offline both and it is for NRI also

For south india people visiting meenakshi shaktipeeth ( Tamil Nadu) and Kanyakumari is good

If you want guru diksha offline then dont go during busy days like visiting kamakhya in amnubachi, any shaktipeeth in gupt navratri normal navratri for finding guru is not recommended because during these days many people don't give diksha / updesh and many guru are busy and they do there personal sadhna so if you busy during these days there are high chance you don't get a legitimate guru

Always try to visit nearest shaktipeeth first

Third one if you are doing any puja on shaktipeeth by any sadhak offline then always take sadhak number and in future if you face any problem then first contact that sadhak especially those people who do baglamukhi havan in shaktipeeth

If you want to find out guru offline and you come from other state then try to visit out for 3-4 days so you are able to do your research proper and find out your guru

In shaktipeeth there is a chance you get some mantra in dreams or you get some special blessings which lead to you guru but if you want this thing then do these things shaktipeeth is not a picnic spot or love place it is a tantra place so if you go shaktipeeth then follow brahmcharya, don't eat package food or junk food eat satvik food and if you want to distribute something then distribute only satvik food not packaged food , not choclate, not beverage always put your trash in dustbin by doing these things your paap burns and your punay increase

Always control your anger , and lust during your shaktipeeth, jyotlinga, tirth visit

Always try to humble many times genuine guru don't feel comfortable to tell you about there lineage yes at time of diksha it's compulsory for them to tell about lineage but remember this is at only diksha time and your diksha happened at time of Abhishek when they tell about there lineage , that lineage yogini , siddha , guru , apsara and different entity at time of updesh telling about lineage is not compulsory it's completely on guru will

If you have any doubt or questions then just ask to your guru without updesh always ask for money how much charge he take which lifestyle you need to follow you can consume non veg or not and every question

If you contact any guru online on any instagram , facebook or at any other app

Always be little cautious in online always see that guru give your question reply or not this thing is most important if they give your question reply then it is good

There is any hidden charge or he increase charge at every time

If you are not comfortable with charge or you feel any problem then tallk with your guru first if you feel satisfied then it's okay otherwise simply tell him you are not comfortable with him or leave him

In online always take some time to pay it is around 1-2 week if you feel satisfied then do payment otherwise don't do payment

For NRI people which things hurt most NRI it is hidden charge as a NRI many people don't have problem with paying little bit high paying around 10 usd / euro is not hurt but we want message reply in 24-48 hours to get solution or we want proper time if your guru don't able to give you proper time then leave us or you feel uncomfortable to ask questions always ask questions if you feel any problem for example your guru tell you XYZ mantra and after this you feel any problem then just tallk to your guru don't ask questions on social media or from any other person always become loyal to your guru

One of the most important thing don't fall on social media trend or social media game in last 4 year we see many things bhairav bhairavi tantra , navarna mantra jaap increase fake guru of sri vidya and multiple things ( i don't say these things are completely false but questions is you are eligible for this )

If you don't want to make guru then it's also okay there is no problem in this thing if you want to ask any question you can dm me

One aspect of Tantra has always made me pause and reflect. On one hand, Mahadevi as Tripurasundarī and Kamakhya is associated with desire, creation, and the transformative power of kāma. In certain tantric traditions, even Maithuna, one of the Pañca Makāra, is interpreted as a ritual with profound symbolic and spiritual significance—not merely as a physical act, but as a means of transcending duality. Yet, on the other hand, the same Divine Mother manifests as Chinnamastā, who symbolizes the severing of ego, attachment, and uncontrolled kāma-vāsanā. How do practitioners reconcile these two seemingly opposite aspects? Is the teaching that desire is to be consciously transformed rather than simply indulged or suppressed?

As someone sincerely engaged in spiritual practice, I find this paradox difficult to fully understand. I also notice that many YouTube "babas" seem to discuss only fragments of Tantra—often focusing on technical rituals or sensational topics, and sometimes appearing more interested in the search for a Bhairavī than in the deeper philosophical and transformative essence of the tradition. I would genuinely appreciate insights from experienced practitioners and scholars on how these teachings are understood within authentic tantric lineages.

When I was a child, I received Guru Diksha from Asaram Bapu because my father was (and still is) his devotee. At that age, I wasn't old enough to understand or make an informed decision for myself.

Now that I am an adult, I no longer wish to consider him my guru. Given his criminal convictions and everything that has come to light, I feel deeply uncomfortable remaining associated with him in any spiritual sense. I don't believe I can sincerely accept someone with that history as my spiritual guide.

Is there any traditional or spiritual way to renounce or leave a Guru Diksha? or is it sufficient to simply stop considering him my guru and move on?

since few weeks , I am feeling and hearing flash image of an entity(looks like a female) with 3 eyes which are completely white. its even calling my full name. I am not scared of it, but its irritating me and making me curious . I get the flash and feeling of presence while chanting lalitha sahasranama which i do at night. what is it?. please anyone any idea?

I was sleeping in the afternoon and saw a dream where I want chanting a mantra and then suddenly felt like someone was choking me. What does it mean?

I know this may sound unusual, but I am looking for sincere guidance from people who have experience with mantra sadhana, Bhairav upasana, or traditional spiritual practice.

For the last 2 months, I have been doing a Bhairava mantra japa using a digital counter. The mantra contains "Om" but no bija mantra. I come from a Shaiva family where Mahadev has been our Ishta Devata for generations, and I have received "Om" through my Upanayana Samskara, so I am not using it without initiation.

My daily count is quite high, usually around 20,000 repetitions. Due to practical circumstances, I am currently unable to use a mala regularly, so I use a digital counter instead.

The issue is that since increasing my japa count, I have been experiencing extremely intense sexual thoughts and desires. They feel much stronger than before and sometimes difficult to control.

A few observations:

• Before starting this high-count japa, I used to masturbate almost daily.

• During these last 2 months, I have only masturbated twice.

• I had one nightfall during this period.

• My girlfriend and I are in a long-distance relationship, so there is no physical outlet.

• The intensity of sexual energy seems to be increasing rather than decreasing.

Another thing I have noticed is certain physical sensations during or after japa. Sometimes I feel pressure or movement-like sensations around the tip of the nose, the bridge of the nose, and the area between the eyebrows (ajna region). At times the sensation seems to shift from one point to another. For example, I may feel pressure strongly at the nose tip, then later near the eyebrow center, while the other points become quiet. It feels almost as if something is slowly moving between these locations.

I am not claiming this is kundalini or any specific spiritual phenomenon. I am simply describing what I experience and would like to know whether others have observed something similar during prolonged mantra practice.

I am not asking whether sexuality is good or bad. I am trying to understand what may be happening from a spiritual as well as practical perspective.

Some questions:

1. Can intense japa increase awareness of sexual energy that was previously being released regularly?

2. Is this considered normal in Bhairav or Shaiva sadhana?

3. Could this simply be a physical effect of suddenly reducing masturbation frequency of doing it regularly?

4. Should I reduce my daily count for some time?

5. Has anyone experienced similar sexual intensity along with pressure or energy-like sensations around the nose, eyebrow center, or forehead during mantra japa?

I am looking for serious answers from practitioners and not for arguments about whether mantra works or not.

Thank you.

I'm dealing with a entity! A entity attached with our family from last 4 generations!

I call that entity a verry intelligent evil god like being, too powerfull!

4-5 guys of our family(pets and humans) was already killed by entity in verry ruthless manner!

Although we are poor also, our family never gone bankrupt. No court case legal issue, not a single accidental death from last 3 generations as much i know!

Don't know what is that entity, a yaksha, preta, god, brahmarakshas or any other!

But we from last 4 decades gone to many temples in Western Maharashtra, also meet many babasa gurus, nothing helped!

We also performed bali rituals, offerings, many things! But nothing work!

We also performed a bali bhandara on one goddess Temple as guided by local spiritual ability guy, but the raw legs of that bali goat get with us in our car to home😑 we taken severe cautions, not a single onion or lemon from that bhandara place we taken to house, but we amazed by seeing that raw legs of goat in our car at home!

Entity was brave, he know our every moves, he punish us if try to take him out or any other god interventions we try to get, we don't want anything from him/her but entity now don't want leave us on any conditions!

Entity was really evil!

I don't think any local babas or priests from western Maharashtra was have power to deal with it, like it don't even scare to gods! And i belive our kula deva gods are also trapped!

Peoples take revenge if anyone harm their loved ones, but that entity taken so many lives and caused lots of trouble to us, still we don't seek revenge on him, just pray it to leave us alone!

Hello,

I just started Bhairav upasana a few days ago wtih "Om Bhairav namah". I put in a small fruit offering, light an agarbatti and chant 1 mala only. My sankalp is for 43 days. I also keep chanting "Om namah shivay" internally whenever my mind goes into negative or distractive thoughts.

Its been 1 week, and I feel like eating chicken when I have been a vegetarian all my life. Is this a common experience, or am I doing something seriously wrong? Has anyone else experienced this?

Just FYI - This is my first time doing an upasana ever in my life. Got inspired from Rajshri Nandy videos.