u/Kulachar

604.Mātre means “the Mother,” signifying Narasimha as the nurturing, compassionate source from whom all beings arise and are lovingly sustained.

603.Pitre means “the Father,” signifying Narasimha as the compassionate progenitor and protector of all beings.

602.Mataye means “the Intelligence” or “the Divine Mind,” signifying Narasimha as the source of wisdom, understanding, and right knowledge within all beings.

601.Gataye means “the Ultimate Goal” or “the Final Refuge,” signifying Narasimha as the supreme destination toward which all beings ultimately move and in whom they find fulfillment.

600.Niyāmakāya means “the Regulator” or “the Controller,” signifying Narasimha as the One who governs, orders, and directs all aspects of the universe according to divine law.

599.Netre means “the Guide” or “the Leader,” signifying Narasimha as the One who directs, leads, and shows the path to all beings.

598.Stotre means “the One who is praised” or “the object of all hymns,” signifying Narasimha as the Lord who is the true recipient and essence of all praise and sacred chants.

597.Stavaprītāya means “the One who is pleased by praise (hymns),” signifying Narasimha as the Lord who is delighted by sincere devotion expressed through stotras and glorification.

596.Narasimha is called Stutaye because, after defeating the demon Hiranyakashipu, he was praised by the gods, sages, and devotees for protecting righteousness and his devotee Prahlada.

595.Bhūtavigrahāya means “the One whose form is all beings/elements,” signifying Narasimha as the Lord who manifests as the entire universe composed of all living beings and the five elements.

593.Anantāya means “the Infinite One,” signifying Narasimha as the boundless, endless reality without limit or end.

592.Anādaye means “the Beginningless One,” signifying Narasimha as the Lord who has no origin and exists eternally without a starting point.

591.Kṛtāgamāya means “the One who has established the sacred scriptures (Āgamas),” signifying Narasimha as the source and revealer of divine knowledge and spiritual traditions.

590.Kṛtāvartāya means “the One who turns (or sustains) the cosmic cycle,” signifying Narasimha as the Lord who sets in motion and maintains the eternal cycle of creation, preservation, and dissolution.

588.Lokakartrē means “the Creator of the worlds,” signifying Narasimha as the One who brings all realms of existence into being.

587.Vibhave means “the All-pervading Power” or “the One of infinite glory and manifestation,” signifying Narasimha as the Lord whose presence and splendor extend everywhere in countless forms.

586.Lokālokāmayāya means “the One who pervades both the manifest and the unmanifest realms (loka and aloka),” signifying Narasimha as the all-encompassing reality that exists within and beyond all worlds.

585.Bṛhallokāya means “the One who is the vast (great) world,” signifying Narasimha as the expansive reality that encompasses all realms and existence.

584.Lokādhārāya means “the Support of the worlds,” signifying Narasimha as the One who upholds and sustains all realms of existence.

583.Lokalocanāya means “the Eye of the worlds,” signifying Narasimha as the One who sees, illumines, and witnesses all realms being the divine vision through which the universe is perceived.