648.Vikarmāya means “the One who performs extraordinary or mighty deeds,” signifying Narasimha as the Lord whose divine actions transcend ordinary limitations and destroy evil.
647.Ṣaṭkarmaniratāya means “the One devoted to the six sacred acts,” signifying Narasimha as the Lord who is engaged in the sixfold divine functions of creation, preservation, dissolution, concealment, grace, and liberation.
646.Asidharmadharāya means “the One who bears the sword and the weapon of Dharma,” signifying Narasimha as the Lord who wields divine power to uphold righteousness and destroy evil.
645.Akṣamāline means “the One who bears the rosary of sacred beads,” signifying Narasimha as the Lord adorned with the akṣamālā, representing sacred knowledge, mantra, and spiritual discipline.
644.Saṁsāranāśanāya means “the Destroyer of saṁsāra,” signifying as the Lord who destroys the cycle of birth and death and liberates beings from worldly bondage.
643.Sārasvatāya means “the One who embodies Sarasvatī,” signifying Narasimha as the source and embodiment of divine knowledge, wisdom, learning, and sacred speech.
641.Vātāya means “the Wind,” signifying Narasimha as the Lord who manifests as the vital, all-pervading force of wind that sustains and moves creation.
640.Śītāya means “the Cool and Tranquil One,” signifying Narasimha as the Lord whose presence brings peace, calmness, and relief from the burning afflictions of existence.
639.Sīradhvajāya means “the One who bears the plough as His emblem (dhvaja),” signifying Narasimha as the Lord who represents strength, cultivation, and the power that sustains and nurtures the world.
638.Bhēṣajāya means “the Divine Healer” or “the Remedy,” signifying Narasimha as the One who cures all suffering—both physical and spiritual—and removes the ailments of worldly existence.
637.Saṁsāravaidyāya means “the Physician of worldly existence,” signifying Narasimha as the One who cures the suffering of saṁsāra and grants liberation.
636.Dānavāntakarāya means “the Destroyer of demons,” signifying Narasimha as the One who annihilates demonic forces and protects righteousness.
635.Dāntāya means “the Self-controlled One,” signifying Narasimha as the Lord who has perfect mastery over the senses and remains ever composed.
634.Dāmodarāya means “the One bound by a cord around the waist,” signifying Narasimha as the Lord who, out of compassion and love, allows Himself to be bound by devotees, symbolizing divine humility and accessibility.
633.Dharāya means “the Supporter” or “the Bearer,” signifying Narasimha as the One who upholds and sustains the Earth and all existence.
631.Sandhātre means “the Uniter” or “the One who brings together,” signifying Narasimha as the Lord who joins, harmonizes, and integrates all aspects of creation into a unified whole.
630.Dhātre means “the Sustainer” or “the Supporter,” signifying Narasimha as the One who upholds, nourishes, and maintains all beings and the entire universe.
629.Dhāraṇābhiratāya means “the One who delights in concentration (dhāraṇā),” signifying Narasimha as the Lord who is deeply absorbed in focused awareness and who guides seekers toward steady, one-pointed meditation.
628.Dharmāya means “the embodiment of Dharma (righteousness),” signifying Narasimha as the very essence of cosmic order, justice, and moral law, who upholds and sustains righteousness in the universe.
627.Dharādharāya means “the Supporter of the Earth” or “the One who upholds the worlds,” signifying Narasimha as the divine sustainer who bears and stabilizes the entire cosmos.