u/No_Routine8501

I have come into a new problem in my marriage . My wife has been saying that she doesn't think hijab is mandatory and that since it is being weaponized by some people , it has no meaning any more and is not to be followed now . That it was only relevant back then and not now . That it is not mandatory to be followed. I do not think so and told her what I thought about it and that it is mandatory even now . That people's discrimination doesn't remove the obligation. I even gave evidence about it .

Now she is saying that I should not talk to my future daughters about hijab until they are 20 . That if they came and asked me about it before that I should keep quiet and not say anything about it . I cannot mention it or teach them about it

I do not know what to do . I don't know whether to say that I won't do it or say that I can't do that and must teach them about it . Please help me

Assalamu 'alaykum wa rahmatullahi wa barakatuh.

I have a question regarding whether a second ṭalāq has taken place in my Islamic nikah. Some time ago, during an argument, I pronounced one ṭalāq and then took my wife back during her 'iddah (rujū'), so we remained married.

Recently, during another argument about religious matters, my wife repeatedly told me she wanted a divorce. I asked her several times if she was sure, and each time she answered "yes." Believing she genuinely wanted to end the marriage, I accepted in my heart that it was over and wrote, "I accept your divorce." I did not say or write, "I divorce you," "You are divorced," or "I give you ṭalāq."

Afterward, she spoke as though the marriage had ended, saying goodbye, asking me to delete her photos, saying she would return my belongings, and wishing me well. Later, however, she told me she had not meant what she said about wanting a divorce and that she had only said it because she was stressed from work.

My questions are: Does my statement, "I accept your divorce," constitute a valid ṭalāq? Does my internal intention of accepting what I believed was her decision affect the ruling? If a divorce did occur, would it count as the second ṭalāq? And does the fact that she later said she did not really mean it change the ruling?

Jazakum Allahu khayran.