The paradox
Krishnamurti's "paradox" of observation — am I misunderstanding him?
I've been reading/listening to Krishnamurti and keep running into what seems like a paradox.
On one hand, he says things like:
- The observer is the observed.
- Any effort to become silent is still the movement of thought.
- No method can lead to truth or silence.
- A mind made quiet is not a quiet mind.
But on the other hand, he also says that perception without the observer, or seeing what is true, requires a completely silent mind.
Here's where I get stuck.
If my mind is chattering, and I "observe" the chatter, who is observing? Isn't that still thought observing thought? Isn't that still the observer?
But if true observation can happen only when the observer is absent and the mind is completely silent, then how does one ever begin?
If you say, "Just observe," that seems to assume the very thing in question. If you say, "Don't try," then "not trying" becomes another form of trying.
So the apparent paradox is:
- Observation is said to bring understanding.
- Yet observation without the observer seems possible only when there is already complete silence.
- But complete silence cannot be achieved through effort or method.
In other words, if the observer cannot end itself, and silence cannot be produced, what is actually taking place when Krishnamurti asks us to observe fear, thought, jealousy, etc.?
Did Krishnamurti ever directly address this issue? Am I missing a distinction he makes, or is this tension intentionally left unresolved in his teaching?
I'm interested in responses from people familiar with the primary sources rather than general interpretations.