Question on LGBTQ and Hadith qudsi
Well, you’re the ones who often hold a different view on this: what is your understanding regarding whether LGBTQ groups are committing a sin or not? And another question: would you view the Hadith Qudsi concerning the Isra and Mi'raj as evidence that Hadiths are flawed—especially considering the details where Muhammad (PBUH) prayed with the prophets in Jerusalem and spoke to them, yet later in the heavens had to keep asking Gabriel who they were, only to find out it was a prophet? Or the part about the imposition of prayer, where Moses apparently knew better than Allah, and so on?
(I am Sunni since birth)