

Young Chinese-Americans are caught between heritage and loyalty
As the United States marks its 250th anniversary on July 4, 2026, young Chinese-Americans are navigating an identity shaped less by personal comfort than by structural pressure. A 2023 Pew Research Center survey found that 52% of Chinese Americans say being Chinese is very or extremely important to their identity, even as 78% of Asian Americans aged 18–29 report feeling significant discrimination.
The tension is not new, but its current form is distinct. The legacy of the China Initiative and ongoing congressional hearings on strategic competition mean Gen Z is coming of age in a country where their heritage is routinely framed as a security risk.
An article worth reading for young Asian Americans, and other anglosphere diaspora, that explains the intersection between history, geopolitics, racism and the self.
One thing readers may not appreciate is the view of "code-switching" as another form of discrimination.
Remember, you can't be racially fetishized by your own race.
Too ‘cool’ to resist: China’s soft power captivates Taiwan’s youth
Western media would have you think every Taiwanese is a separatist. Not true.
Even in mixed and multiracial Brazil, which has a large and the largest Japanese diaspora, this happens because of a ruling class. Be careful who becomes your ruling class.
Interesting watching the racism that comes out with global international competitions like the World Cup. It's always non-Asians acting racist towards us but never the other way around.
Is the Chinese dream replacing the American dream?
A succinct article about how America has been failing the middle class while the Chinese middle class has been thriving.
I'm not a fan of westerners making use of E/SE Asian stable and functioning societies. We've had enough of outsiders making use of us in our histories. But at least western worship is declining compared to previous generations.
Only 62% of adults ages 18 to 29 expressed concern about Chinese espionage compared with 93% of those 65 and older
This survey is joke, lol. Right-wing Americans are sad that ONLY 62% of young people are Sinophobic. It should be 100% goddammit!
The Last Assassins 2026 movie - Eurasian woman, white male savior, katanas...
I came across a review of this on The Guardian (the UK rag that promotes WMAFs and Asian/Eurasian women).
Forgettable movie, but as is usual for Hollywood, Asian male lead is absent, replaced by a white (or non-Asian) man, while retaining the Asian (-looking) woman... and the culture Asian men invented.
Revealing that the Guardian review compares this movie to Blade Runner, both with their techno-Orientalist neon signage.
Details of the Tunchanok Donhomla case reveal what this sub has documented countless times
WMAF murder standard rap sheet:
- Asian serial fetishist
- Sex tourist, mail-order bride or Asian female immigrant
- Large age gaps or middle-aged
- Failed with their own women
- Entitlement and control
- Remorselessness
It's good to see this case is getting a lot of media attention. As usual, the lessons need to be learned still:
All white men in E/SE Asia, and especially in Thailand and the Philippines, GTFO.
Asian men, stop welcoming white (and other non-Asian) men - they believe they can do this because they have no fear of repercussion.
Asian women, stop pedestalizing white men. They are no more egalitarian than Asian men, are more often vicious and take advantage of your gracious attitude towards them. Every pass you give them signals to them they can try their shit with another Asian woman.
National identity vs ethnic identity. Thoughts?
>I recently came across a social media post asking which phrase is the more appropriate description for Singaporeans whose ancestors came from China: “Singapore Chinese” or “Chinese Singaporean”.
>Grammatically, I prefer the latter. In English, adjectives generally precede nouns. In the phrase “big table”, for example, the main object is the table; “big” simply describes it. By the same logic, I am first and foremost a Singaporean, while “Chinese” merely describes the type of Singaporean I am.
>Yet “Singapore Chinese” remains the more common expression, even in official discourse. Supporters of this formulation argue that nationality should, quite literally, come before ethnicity.
>Both expressions appeal to similar instincts – that national identity transcends ethnic loyalty – but the word orders are different.
>One possible explanation is language transfer. In Mandarin, a Chinese Singaporean is commonly referred to as Xinjiapo huayi, where the country name precedes huayi (“a person of Chinese descent”). “Singapore Chinese” may simply be Mandarin word order carried over into English.
I found this article interesting not for how languages influence each other but the specific paragraphs on national vs ethnic identity. This is especially topical right now as the hit Chinese film, Dear You, has been received well in SG and prompted people to think about heritage, migration, the loss of dialects such as Teochew in favor of Mandarin and SG identity (there is also a real online propaganda war about SG identity and how it relates to Chinese vs Indian influences particularly regarding the influx of Indians under the CECA policy, but's that's another story.)
Historically, SGers have been comfortable with identifying nationally with an ethnic modifier - Chinese, Malay, Indian. Curiously I see that some western countries don't like the modifier - all Americans or Australians are American or Australian, for instance. Yet SG has been a multiracial society for decades and doesn't practice this.
Stop rolling out the red carpet for white men
One day these idiots will wake up and realize so many of the kids around them are hafus/mixed race with anglo surnames and wonder why.
Some serious lack of foresight.
BNO kids are facing the same racism that generations of Asian migrants did before
It's sad that there are still Asians who believe the west is best. Decades worth of E/SE Asian people migrated to the west believing in western superiority. These migrants faced hostility and derision from white people (and other races) and were forced to assimilate and erase part of themselves to appease locals, or worse, join in the hostility and derision towards other Asian people. It created generations of self-racist Asians, including the Asian women who tried to solve that dilemma by marrying into whiteness, which created more problems.
With the advancement of Asia and the decline in western countries, one good outcome has been the slowing of this poisonous migration.
Unfortunately there are still native Asians who believe in the old western supremacy, and the BNOers are truly a sad group. Colonized by the British, and still mentally colonized, these Hong Kongers will put their kids through the same hostility and derision faced by past migrants. And those kids will pay the same price as westernized Asian kids before them.
"I'm not racist, my wife is Chinese." - another American WMAF Sinophobic conservative
To be fair to Americans this disease affects pretty much all anglosphere conservatives and is a reflection of white/western worship and geopolitical hegemony. The women who partner with these men are not Chinese (or other Asian ethnicity) - they are replacement white women in Asian bodies for these men. And that's why it is such a curious anglosphere phenomenon. Male whiteness appeals to these Asian women, which has no particular impressiveness for white women, and so these men don't have to try as hard with women of color. The women are especially prone to adopting the politics of their partners, because of their white worship, making them even more white-adjacent than white women ironically. These Asian women are not part of our tribes. They join the white tribe. Don't call them "Chinese". That's an insult to me.
Emma-Lee Moss: ‘Hong Kong ceased to exist as I’d known it’
This Hong Kong-born Eurasian musician has just released a memoir about her early childhood before emigrating to England because of the handover.
The most telling aspect of that interview:
>Why did you feel embarrassed about your love of Cantopop once you moved to the UK?
>It was this deep teenage understanding of: I need to hide this. I got that from British culture; I must have intuited something about fitting in. But I also got it from the hierarchy in Hong Kong: the argument that was happening inside me was like the culture of Hong Kong – it was between my mum’s side, the local Chinese-speaking community, and my dad’s side, the expat community. There were always power shuffles between them, and this colonial dismissiveness of local culture that I internalised. I did myself an injury, because Cantopop was such a huge part of me.
>
The lessons from the colonization of Hong Kong still inform the rest of E/SE Asia, including China again if it is not careful - the inflated egos of white men, the white worship of local women, the elitist segregation in international schools or other entities, the confused Eurasians who try to lean into whatever they can gain from, the Eurasians who become spokespeople for our cultures and the using of cultures when it becomes palatable/profitable to westerners (this Moss is a contributor to The Guardian - a WMAF-promoting, Sinophobic UK rag).
WMAF relationships are, and always have been, rooted in western colonial mentality.
Tired of this trash in E/SE Asia. Another case to add to the pattern.
This is one of the reasons why ESEA men being lumped toegether with these guys is offensive to me. One of the cultural themes of these guys is their lack of remorse and their persistence, very similar to white sex tourists.
One of these is a normal relationship. The other isn't.
Sinophobic agents tried to discredit this indie film. They failed.
Certain Sinophobic Singaporean agents and others tried to discredit this film as CPC propaganda despite it being independently made.
However, SG Chinese found the themes of migration and cultural heritage very moving.
Also kudos for showing original dialect (the show was dubbed in Mandarin for the SG release). All Asian cinema should really be seen in the original language to preserve the actors' nuances.
Australian right-wingers would love the return of the White Australia policy
As with other western/anglosphere countries, white nationalism is gaining momentum. Australia once had a policy of only accepting immigrants of European ethinicities. At this point, her party's hatred is mostly towards Muslims but this Hanson also said “I believe we are in danger of being swamped by Asians” in her maiden speech to the senate.
Multiculturalism was never truly accepted by anglo countries. It has always been largely monoculturalism with the insistence on assimilation into angloceltic, judeo-christian society. It's just that in recent times, the masks have been falling off.
Next part of this Eurasian journalist's Sinophobia - western-style comedy as a social disruptor
>Joking about her two daughters’ marriage prospects, Fang says: “If you don’t get married, then you won’t have to suffer the way I did.” Every joke prompts a ripple or a roar of appreciation from the crowd.
>There is a long history of comedy in China, from slapstick skits to cross-talk, a two-person performance based on rapid banter and wordplay. But the western style of observational wisecracks has only recently caught on in the mainstream. For women frustrated with everyday sexism, it has provided a useful release valve in a society where official censorship makes complaining openly fraught with difficulty.
And there is the link between cultural imperialism and sexual imperialism - Asian societies must be careful of accepting the ideology and practices of the west under the guise of entertainment to destabilize them.
This is not surprising to those who understand sexual racism towards ESEA men
ESEA men must not accept Indian men into our circles. They are no different than white/black/MENA/latino men when it comes to gaining access to ESEA women and will use the racism that some ESEA women have against ESEA men to their advantage.