What ethical responsibilities do researchers have when studying AI companion grief and model loss?
As AI companionship becomes more visible, researchers are beginning to study experiences such as attachment, grief, and model loss.
I think this is important work, but it also raises difficult ethical and methodological questions. What does meaningful consent look like when researchers are interpreting intimate user experiences? How much reflexivity is needed when studying stigmatised or easily-misread forms of grief? Who gets to decide what these experiences mean?
I wrote an essay exploring these questions, partly in response to recent research on AI companionship and model loss. My concern is not simply whether the phenomenon is “real”, but how research can approach it without flattening the people inside it.