
r/ActualHippies

Back To Land Hippies: The Heart of the Emerald Triangle
What do you know about Back To Land hippies? The legacy farmers made the Emerald Triangle what it is today. Learn about the hippie culture and what it was like, hear 2 first-hand stories shared by BTLers about their life here, and find out what happened to all those hippies as America evolved from their influence.
FREE READ! Local writer, 100% human created, no AI.
https://theemeraldtriangle.substack.com/p/back-to-lander-hippies-the-heart
Dig it
why don’t we change this subreddits name to something like freaks cause we are all freaks here. the term “hippie” is abused and has gotten stretched more and more. we just gotta live man. we don’t need some hip term like hippie to define what we are. we are just freaks that live. maybe I’m crazy though 🌼
whats a good hippie message for this hoodie?
also something that would fit on the limited space i have!
handmade sandals from pressed coconut husk fibres, woven jute mat and jute twine
the core of the sole is made from a coco-disk made from pressed together coconut husk fibres usualy used for mulching in the garden cut custom to my feet size, wrapped with several layers of wofen jute mat
i used a twine made from jute, opened it into three smaller threads to use it to saw the jute mat layers onto the cocodisc core sole
the straps to hold the foot are also sewn onto the sole and are made from folded and rolled together and sewn together layers of jute mats
i have walked only a few meters outside with them after i finished making them
i bought all the materials in jumbo bern, the coco-disc was about 6 swis francs, the jute twine also about 6 francs and the jute mat was something like 25 francs
i used about a fifth or less of the 4m2 jute mat, perhaps 10 meters of the 170 meters jute twine and one cocodisc
amounting to a financial cost for materials of about maximum 15 fr.
two weeks ago i saw some factory made sandals made from a sewn together two part sole made from woven coconut
https://www.manufactum.de/unisex-zehentrenner-naturfaser-a207405/
my motivation to make those sandals with only natural materials as in no plastic was first to be grounded with my shoes ( plastic blocks the connection between earth and human body ), secondly to not produce microplastics what happens when a plastic shoe sole wears down
also it gives me a good satisfaction to see them now after some 10 to 20 hours of thinkering and sewing
i guess they will need frequent re-sewing and eventually more jute mat layers added to them depending on how roughly i will use them
Psychedelics and Integration Research Survey
Hi, we are a team of University of Utah students studying the effects of integration practices on mental health outcomes after taking a psychedelic. Please take our short, anonymous survey! https://utah.sjc1.qualtrics.com/jfe/form/SV_8jLgFodTkBXwY8C
This research is being done under Dr. Amanda Stoeckel, the director of clinical assessment and treatment at Huntsman Mental Health Institute.
IRB_00199352.
Our screening criteria are that you are 18+, have taken a psychedelic in the past year, and have not taken a psychedelic in the last 28 days!
I currently trying to find a job. Wish I was able just to draw all day and garden some veggies those.
Searching a day job is not much of a hippie thing to do but I'm again short of money so I should.
I spent 200 hours to create Blue Glitter Plant on the Sunset using watercolor and polymer clay
Eryngium Flowers
Watercolor and Polymer clay
Size 51 x 39 x 1 inches (130 x 100 x 3 cm)
Free Seeds for everyone! its working !
What’s up everyone — just wanted to say THANK YOU to everybody who has supported the launch of Free Cannabis Seeds Online so far.
We officially got our first 2 free seed packs shipped out into the world 🌱
Honestly… we didn’t expect the response we got right out the gate. We’ve already had 30+ requests come in from growers, medical patients, homesteaders, and people just trying to get their first plants going. That’s pretty damn awesome.
That said — shipping, packaging, and keeping this thing alive costs real money, and right now we’re basically trying to bootstrap this whole thing from the community.
If you believe in the idea of keeping genetics accessible and helping people grow their own medicine/food/plant medicine, one of the best ways to support the project right now is grabbing one of our signature strains from California Breeders.
We’re trying hard to keep prices low while still offering some genuinely killer genetics. Every order helps us fund more free packs, stamps, envelopes, and shipping supplies.
Right now we’re temporarily backlogging some donation requests until we can build up a little more shipping money, but we’re still here and still pushing forward.
Big love to everyone who has shared the site, donated seeds, spread the word, or just sent encouraging messages. This whole thing only works if the community builds it together. 🌲🔥
To the hippies, why?
To all my fellow hippies, I remember watching a documentary about the 1960s about how counterculture was shaping America, especially big cities such as San Francisco and Berkeley, but in today’s era, why haven’t we made hippie era trendy again? We should make it trendy again, so we can advocate for more love, peace, equality.
☮️✌️
Documentary: Commune (2006)
I watched Commune yesterday. As far as I know, the only place it is streaming in the United States is Kanopy, which is the free streaming service you can access with a library card.
I really liked this documentary. It's about Black Bear Ranch, a rare surviving 1960s California commune (currently very small) founded on ‘Free Land for Free People.’ It blends raw archival footage with honest takes to show the highs and hard lessons of trying to build a utopia. If you are looking for an inspirational look at the possibilities of intentional communities and communal living, you'll find it in this movie. But you'll also get a good look at why these communities are so hard to sustain. I like when movies give both views.
The movie also showed how diverse hippies were in terms of interests and beliefs. You saw that in an individual level as they focused on different members of the community, but you also saw it from a wider angle when they discuss how the group was infiltrated (or blended with) outside groups, such as a cult.
Also, I enjoyed seeing how some of the things we nostalgically associate with hippies (like "free love") weren't as simple as some think. In my own life, I've met a bunch of people who you might consider to be "free love" advocates (polyamorous couples, swingers), and it is usually more complicated than the stereotypical hippie ideal suggests. The reason why communes didn't take off is largely due to the fact that living, working, and sharing in such close quarters is hard.
My lingering question after watching this documentary and others is, "What political philosophies were most prevalent among hippies, particularly those living in community?" It seems like there were a bunch of political philosophies mixing within the community. It seems like you'd see a range of leanings from communists/socialists to anarchists, and a bunch of what we might call Libertarians today. These documentaries focus on people who believe in the power of everyday people to change the political system, down to people who just want to "drop out" of our political system. It's pretty cool.
To all the hippies:
I’m taking ethnic studies class and as an Asian American student from the SF Bay Area, I’ve never seen an “Asian hippie” even when I tried searching it up “Asian Hippies from 1960s.” It would generally show Asian activists. But from your experience and opinion do you think they were Asian hippies in the 1960s? What about in today’s era? Are there Asian hippies in today’s era? Like their hair, clothing, personality, beliefs, etc.
Thanks, peace ✌️
We Must Not Become the Evil We Condemn
There is a moment when a country has to stop pretending the numbers are just numbers. Twenty nine billion dollars is not an abstraction. It is not just a line in a defense budget. It is not some faraway accounting trick handled by men in suits while the rest of us try to survive the week. That money came from somewhere. It came from labor. It came from paychecks. It came from parents working doubles, teachers buying supplies with their own money, nurses running on fumes, families choosing between rent and groceries, kids sitting in classrooms where nobody has enough help, and whole communities being told there is never enough money for care. Then suddenly, when war calls, the money appears. It always appears. (Reuters)
That is the part people need to sit with. We are constantly told America cannot afford to feed everyone, cannot afford universal health care, cannot afford to pay teachers what they are worth, cannot afford therapy for people breaking under the weight of this world, cannot afford child care, cannot afford housing, cannot afford dignity. But we can afford war. We can afford missiles. We can afford contractors. We can afford repair and replacement of destroyed equipment. We can afford the machinery of death faster than we can afford the machinery of life. That should disturb every decent person, no matter what party they belong to.
This is not about Republicans or Democrats. That is the trap. The system wants us divided into teams so we never look up and notice the machine itself. It wants us screaming at each other while the money drains out the back door. It wants us convinced that our neighbor is the enemy while our labor is converted into violence somewhere else. We work, we pay, we sacrifice, we raise children, we care for the sick, we hold together families and classrooms and neighborhoods, and then the wealth created by that living human effort is poured into war. The system bleeds money, but it is not really money being bled. It is time. It is sweat. It is love. It is human life converted into smoke.
The moral crisis is not only that war is expensive. The moral crisis is that war teaches a nation what it values. Every budget is a confession. Every appropriation is a prayer. Every dollar says what we believe deserves to continue. When we spend billions on destruction while children go hungry, we are not simply making a policy choice. We are revealing a spiritual sickness. We are saying that violence has a faster claim on our resources than mercy. We are saying that the machinery of empire deserves immediate funding while the broken child, the exhausted teacher, the sick mother, the traumatized veteran, and the hungry family must wait their turn.
And we have to be careful here, because anger can rot if we do not discipline it. We must not lend ourselves to the same evil we condemn. We cannot hate our way into a better world. We cannot dehumanize people while claiming to defend humanity. We cannot become addicted to rage and call it justice. The point is not to trade one cruelty for another. The point is to take our power back without surrendering our souls. The point is to name the machine clearly, resist it fiercely, and still remain human.
Because we can be different. That is the whole point. We are not powerless just because the system is massive. A system is made of choices repeated until they look inevitable. War looks inevitable because too many people have accepted it as normal. Poverty looks inevitable because too many people have been trained to see suffering as background noise. But none of this is natural law. It is design. And what has been designed can be challenged. What has been funded can be defunded. What has been normalized can be made shameful again.
Imagine if that same money had gone toward life. Feeding people. Paying teachers. Covering children’s medical care. Funding therapy. Making child care possible. Helping students go to college. Stabilizing families before they collapse. Feeding America says one dollar can help secure and distribute ten meals, which means twenty nine billion dollars points toward a number so large it almost stops sounding real: hundreds of billions of meals. The National Education Association lists the average public school teacher salary at about seventy four thousand dollars, which means that money could have paid hundreds of thousands of teachers for a year. KFF estimates Medicaid spending for child enrollees at a few thousand dollars per child, meaning millions of children could have received coverage for a year. These are not fantasies. These are choices.
This is why the comparison hurts. It is not just missiles instead of meals. It is war instead of care. It is trauma instead of therapy. It is propaganda instead of education. It is debt instead of dignity. It is a country telling its own people to be patient while it instantly mobilizes for destruction. And people feel that contradiction in their bodies. They feel it when their rent goes up. They feel it when their child’s school is understaffed. They feel it when the hospital bill arrives. They feel it when they are told to work harder while the wealth of their work is used for things they never consented to.
Taking the power back begins with refusing the spell. Refuse the idea that war is practical and care is naive. Refuse the idea that cruelty is strength. Refuse the idea that ordinary people asking for food, shelter, medicine, education, and peace are asking for too much. Refuse the lie that there is no money. There is money. There has always been money. The question is who gets protected by it, who gets sacrificed for it, and who gets told to shut up while it happens.
We do not have to become monsters to fight monsters. We do not have to become numb to survive a numb system. We can fight back by becoming harder to manipulate, harder to divide, harder to frighten, and harder to convince that death deserves more funding than life. We can demand that our labor serve the living. We can demand that budgets become moral documents again. We can demand a country where children are fed before bombs are built, where teachers are honored before contractors are enriched, where medicine is treated as a right before war is treated as destiny.
This is not about left versus right. This is about life versus the machine that keeps feeding on life. And if we are serious about being different, then we have to stop lending our hands, our silence, our attention, and our despair to the evil we say we oppose. We have to fight for life without becoming servants of death. We have to build a politics of care strong enough to stand against the machinery of war. We have to remember that the system only looks untouchable because so many people have forgotten that it runs on us.
And if it runs on us, then it can be stopped by us.
Wavy Gravy, most famous counterculture icon alive in Berkeley, turns 90
berkeleyside.orgTook 8 hours to finish this piece , acrylics and ink.
Yeah I know it got a little muddy , it was my mistake.
And yeah I happen to know that I had to wait till tomorrow morning , cause natural light is better etc but I don't have such patience.
Solid place to find some hippie and "hippie adjacent" movies
I've seen most of the hippie-related documentaries on the major streaming platforms that I have, so I downloaded the Kanopy app. If you are in the United States, the app allows you to "rent" free movies with your library card. I was surprised to see that it had a nice little selection of movies that members of this subreddit might enjoy. I currently have 15 movies on my Kanopy watchlist.
Note: I should add that I consider documentaries about yoga, gurus, meditation, psychedelics and cults to be "hippie adjacent." If you don't, you might not find as many of their offerings to be intriguing.