r/Esotericism

Hi everyone. I’m interested in hearing your opinions from an esoteric/spiritual perspective.

There’s a girl I’m attracted to, and we’ve had sexual encounters. According to her, she likes me, but she believes I have a “negative egregore” attached to me and that I need some kind of spiritual cleansing.

She suggested a cleansing using a Luciferian radionics table. She also told me that the price of the cleansing would be determined by Lucifer himself, rather than by the practitioner.

She believes that after I undergo the cleansing, I’ll be able to have sexual relations with her again.

For people familiar with radionics, egregores, Luciferian practices, or similar traditions:

Is this concept of a “negative egregore” something recognized within these traditions?

Is it normal for a Luciferian radionics table to determine the price of a cleansing?

How would the idea of Lucifer determining the price supposedly work?

Is there any traditional/esoteric basis for the belief that a cleansing could affect whether I’m able to have a relationship or sexual connection with someone?

I’m genuinely curious about how this is understood within the esoteric tradition itself, rather than just looking for a scientific explanation. Thanks.

Mi sono imbattuto in questo personaggio che dice di essere maestro dell’arte Ammonia. Propone rituali per elevarsi spiritualmente e propone una visione abbastanza gnostica su tante cose.
Ho come però il presentimento che possa essere uno dei tanti “fuffa guru” anche perché prima faceva il regista di film porno, che sinceramente di primo istinto è qualcosa che si allontana dal concetto di “amore” per il prossimo, visto come viene “usata” e “sottomessa” la donna in quell’ambiente. Trovo che un maestro spirituale non cadrebbe in questi errori.
CHIEDO SE QUALCUNO LO CONOSCE E SE HA UN OPINIONE AL RIGUARDO.

Hey guys. I don't know if this is the right subreddit to post this.This event took place in 2022. I was a young stupid boy, I broke up with my ex whom I loved very much. The break-up was really nasty on me because it was the only time I was truly in love. It was so bad that I had a physical pain from the heartbreak. Then, stupidly, I performed some ritual that I saw on YouTube in front of a mirror in my house. It didn't involve any numerically important date or anything arduous like sacrificing a chicken. It involved some incantation in english and asking what you desire(of course i wanted my ex back). I didn't finish the ritual whatsoever, and my ex never came back. Ever since that event I started to become more and more withdrawn from life. I am constantly drained of energy, barely clinging onto my routine. In 2025, I did some magic truffles in Amsterdam. Since I didn't have any prior experience of doing them, I ended up taking a whole pack. And the trip I had was one of the most horrifying experiences I have ever had. I was stuck in the bad trip for nearly 6 hours. In the trip, I was walking on the subway in Paris, and then I got on the train. That train was packed with monsters and entities. After this, I was lying in nothingness all crawled up. The loneliness was really scary, so much so that I started to pray to God to save me from that tormenting loneliness all while surrounded by nothing but darkness. Then, while praying I could feel that God abandoned me. I don't know if this trip is somehow connected to the ritual, I just feel like it is something worth mentioning. I don't have any knowledge of occultism or esotericism. I am just a normal dude. And I feel like I did something really stupid without realizing it. I don't know if my current problems are somehow connected to that ritual. Anyway, thank you for spending time reading this story of my life, if you have some suggestions or advice, feel free to share.

The term 'ecclesiastic' has traversed a remarkable journey through language, philosophy, and spirituality. Its etymological roots can be traced back to the Greek word 'ekklesiastikos', meaning 'of the church', derived from 'ekklesia', which signifies 'assembly' or 'congregation'. This origin aligns with the traditional understanding of 'ecclesiastic' as pertaining to the church or its clergy.

A deeper exploration reveals a fascinating tapestry of meanings that connect the ecclesiastic with the profound realms of inner dialogue and cosmic unity. The Sanskrit word 'ekalak Eka means one, and 'la' means giving, receiving. Eka-la-akSa also refers to X, with the V on top, Λ Lambda (you as the reflection of the creator), the one who is receiving enlightenment, wealth, knowledge from (V) the Matrix.

The other word is ekalakSyatA, which translates to the state of being the only aim, and hints at a singular focus or purpose. This concept resonates with the ecclesiastic's journey toward a dialogue with the divine, seeking oneness with the Creator. In the philosophical context, 'gamAgamakArin', meaning "messenger," underscores the ecclesiastic's role as a conduit between the human and the divine, facilitating a sacred exchange of wisdom and insight.

The Connection: Awakening and Receiving

All three symbols—the SaSTika, the Eye of Horus, and ekala-akSa—share a common thread: they represent the awakening of inner vision, the alignment with cosmic order, and the capacity to receive higher knowledge.

1. SaSTika (Swastika): The Turning Axis

The SaSTika is an ancient symbol of movement, well-being, and the cyclical order of the universe.

Its central crossing point (the “axis”) represents a spiritual centre, the still point around which all motion occurs.

As the wheel turns, it gathers experience and returns to the centre, just as consciousness returns to its source.

The one who stands at the centre (“axis”)—the “ekala-akSa”—is the receiver, the witness who can hold and integrate all that the turning wheel brings.

The original essence of words like “ecclesiastic” and “ekklesia” was never about a priestly class acting as intermediaries or saviours—it was always about the individual’s own encounter with the divine centre. The distortion happened when institutions claimed the axis for themselves, insisting that only “official” mediators could bridge the gap between human and sacred. In truth, the journey is always personal and solitary: only you can stand at your axis, only you can receive, only you can awaken.

In Sanskrit, the word for ecclesiastic is ekala-akSa, which carries profound resonance. “Eka” means “one,” “la” means “giving and receiving,” and “akSa” is “axis” or “centre.” Together, they describe the one who stands at the axis—a receiver of enlightenment, wisdom, and abundance from the source (V above, Λ below: the reflection of the creator). Similarly, ekalakSyatA refers to a “singular aim” or “sole focus,” echoing the ecclesiastic’s journey toward unity with the divine.

The role of the ecclesiastic, then, is not to be a member of a church, but to serve as a messenger—a conduit between the human and the divine (as in the Sanskrit gamAgamakArin, “messenger”). This role is about inner dialogue, receiving sacred insight, and facilitating the exchange between worlds.

This theme of awakening and receiving also ties together powerful ancient symbols:

SaSTika (Swastika): An ancient emblem of movement and the cyclical order of the universe. Its central crossing point—the axis—marks the spiritual centre, the still point around which all motion occurs. The one who stands at this axis, the “ekala-akSa,” is the receiver, the witness who integrates all that the turning wheel brings.

The Eye of Horus: A symbol of restored vision and higher awareness, it is the window through which we perceive the hidden order of creation. To “receive” in this tradition means to open the inner eye—to become aware of the deeper structure within and around you.

All these traditions, words, and symbols converge on the same insight: the real ecclesiastic is one who stands at the axis, open to receive. It is not about external belonging, but about becoming the living centre where human and divine, movement and stillness, sound and silence, all meet.

When you look at SaSTika through this lens of the Axis:

The intersection (the “axis”) is not just a lucky charm; it is the living centre, the turning point where the individual aligns with the cosmic order.

The true meaning is about being in resonance with the source, in alignment with the turning of the universe—the wheel of becoming, not just personal “well-being.”

ekala-akSa

“Well-being” was a way to domesticate or soften the symbol for everyday use, but its original purpose was much more cosmic: to participate in the unfolding of creation, to stand at the axis where movement and stillness meet.

This perspective restores the word to its true depth, uncovering its ancient resonance and wisdom.

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