r/Quran

Surah Al-Fath was revealed to the Prophet ﷺ two years before the Conquest of Makkah. The Prophet ﷺ said:
“A Surah has been revealed to me that is more beloved to me than everything upon which the sun has risen.”
He was returning to Madinah after the Treaty of Hudaybiyyah, and the “victory” referred to in the Surah was this very treaty. Some of the Companions initially thought that the treaty represented a setback and weakness for the Muslims. They had set out from Madinah for Makkah in a state of ihram to perform Umrah, but Quraysh prevented them from entering Makkah. The matter ultimately ended with a treaty requiring them to return that year without performing Umrah, with the agreement that they would return to perform it the following year. A truce was also established between the Muslims and Quraysh.
Yet Allah تعالى called this very event a victory, saying:
**﴿Indeed, We have granted you a clear victory.﴾**
The verse uses the past tense: ﴿We have granted﴾, as though the victory had already occurred and been completed. This affirmed the certainty of Allah’s promise and demonstrated that it was already accomplished, even though its effects had not yet appeared.
The victory here was far greater than merely winning a battle. It was an opening of the way, victory and the triumph of truth, and empowerment. And this is exactly what happened. The treaty brought an end to the war and opened the door to security and communication. People were now able to see and interact with the Muslims away from the atmosphere of fighting and hostility, and Islam consequently spread widely.
However, the treaty was violated about two years later. This became one of the direct reasons that led to the Messenger of Allah ﷺ entering Makkah with his Companions as conquerors. Around ten thousand Muslims entered Makkah with him, including those who had once been prevented from entering it. They returned to it, this time as conquerors.
The Companions saw the gates of Makkah closed before them, while Allah تعالى was opening for them another door—one they could not yet see.
So do not rush to judge what has been closed before you. The door that has been closed may itself be leading you to a greater one. And what appears to you today as a denial may be the beginning of a victory whose آثار you have not yet seen.

Alhamdulillah Masha Allah

After developing for 6 months, finally my app is live and it's a great feeling tbh.

The app mainly for Muslim community but I developed in a way that actually anyone can use it.

It basically turn your social media addictive into a reminder to read quran.

You can try it

https://play.google.com/store/apps/details?id=com.wird.blocker

And give feedback 😊

This noble verse portrays one of the most powerful images of regret: a profound remorse so intense that it produces an involuntary physical reaction—biting one’s hand. It is the remorse of the wrongdoer who abandoned the path of the Messenger ﷺ and the truth he brought from Allah—the manifest truth in which there is no doubt—and chose another path.
In the end, he will discover that he had been deceived in many of his decisions, and that he spent his life walking the wrong path while the right path had been clear before him.
And what is even more painful than the regret itself is realizing the truth after it is too late—when regret is of no avail, wishes are of no benefit, and decisions can no longer be undone.
It is a verse that speaks broadly of every wrongdoer. Allah تعالى says:
“On the Day when their faces are turned about in the Fire, they will say, ‘If only we had obeyed Allah and obeyed the Messenger.’”
(Qur’an 33:66)
How could a person of such greatness devote his life to bringing us the message of Allah تعالى, endure hardship and suffering for its sake, and strive until it reached us clear and preserved—only for us to take the message and leave the one who showed us the way?
“With the Messenger” means taking the guidance of the Messenger ﷺ as our companion along this path: following his guidance and walking the way to which he directed us.
Allah تعالى says:
“Whoever obeys the Messenger has truly obeyed Allah.”
(Qur’an 4:80)
“Whatever the Messenger gives you, take it; and whatever he forbids you, abstain from it.”
(Qur’an 59:7)
O Allah, grant us the ability to follow Your Prophet ﷺ beautifully in this life, to love him and emulate him, grant us his intercession in the Hereafter, and gather us among his companions.

Translation:
Nuqirru (نُقِرُّ): from aqarra (أَقَرَّ), meaning “to establish, retain, and settle something in its place.” The verb carries the meaning of establishing something firmly and causing it to remain in a particular place. The womb is described as a “secure place of settlement” (﴿قَرَارٍ مَكِينٍ﴾), and the Hereafter is likewise described as the abode of settlement.
This makes the word “wombs” much deeper than simply referring to a place. It is a place of receiving, retaining, and establishing; a place in which conditions unfold and change through successive stages. It is as though it were an inner world in which something is ordained, then settled and established, then grows and changes, and is finally brought out at the time Allah has decreed.
Whoever Allah has destined to live and remain until a known appointed time, He keeps him established in his mother’s womb until the time He has decreed for him to remain there. He does not fall before his appointed time, nor does he leave it until he reaches the term Allah has written for him. When the time for his departure comes, Allah permits him to emerge, and he emerges.
In the womb, a human being is in the greatest state of dependence upon Allah. He does not know how to ask for what he needs, nor does he even comprehend what he needs. He was provided for before he knew what provision meant, protected before he knew what fear meant, and Allah was taking care of his affairs before his parents even knew him.
Allah was taking care of him while he possessed no ability to ward off harm from himself. Then the human being grows and forgets the gentleness of Allah that surrounded him from the moment he was at his weakest.
And within the verse is a profound reminder: The One who took care of you when you could not ask for anything will never be incapable of taking care of your affairs when you do ask. The One who did not abandon you in the darknesses of the womb will not abandon you in the darknesses of this world, as long as you turn to Him.
In this life and in the Hereafter, you have no protector and master besides Him.

This Quran has exchanged hands in my family through generations, the earliest holder of the book shows that it is close to 500 years old!

I am now the youngest member of my family to ever guard this valuable books, and i will pass it down to my son one day to safe guard this valuable piece for the future generations to come.

Although the address in Allah’s words — “We carried you in the Ark,” is directed to us, the scene itself belongs to the story of Noah, peace be upon him. Those who were carried in the Ark were Noah and those with him. Yet the Qur’an does not say, “We carried them,” but rather, — “We carried you,” as though we ourselves are present in that scene, because their salvation was the reason for our existence and for our reaching where we are today.

Then the reminder comes immediately:

“That We may make it a reminder for you, and that a receptive ear may retain it.”

Here, the Qur’an moves from the Ark that carried us to the ear that comprehends the reminder: an ear that listens to the truth with acceptance, understanding, and retention, and therefore benefits from what it hears.

What is striking is that “ear” is singular, as though the point is not the multitude of those who hear, but that one truly conscious ear is enough to grasp the lesson and preserve it. And the verse does not say “a conscious person”; it is as though awareness begins at the very moment of listening.

The Ark carried you away from the overwhelming waters, while the conscious ear understands what Allah wants to tell it through the flood. It carries the reminder away from being lost, preserves it, and allows it to remain within its owner until it transforms him for the best.

Assalamu Alaikum!

My Tajweed teacher is currently looking for students from anywhere in the world who would like to improve their Qur’an recitation and Tajweed.

He has a beautiful recitation and is dedicated to teaching Qur’an. He isn't very active on social media so he asked me to help him find interested students.

I can share his contact information with anyone who is interested.

You can also listen to his recitation here:
https://youtube.com/shorts/v6AdyJPSLtc?si=TRgwmEepsv2r8Z1g

https://youtube.com/shorts/CBT1yiyOAes?si=EVcqaeGTmCtCbuKw

If you're interested or know someone who is looking for a Tajweed teacher, feel free to comment or send me a DM.