r/Taiwanese

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joeman：『大家騎共享機車會戴套嗎？』

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到底是哪個天才把這條貼文撈起來的
救命，我不行了

應該是公民與道德的課本吧，孫中山的三民主義。

講到信義，中國古時對於隣國和對於朋友，都是講信義的。依我看來，就信字一方面的道德，中國人實在比外國人好得多。在什麼地方可以看得出來呢？在商業的交易上，便可以看得出。中國人交易，沒有什麼契約，袛要彼此口頭說一句話，便有很大的信用；比方外國人和中國人訂一批貨，彼此不必立合同；袛要記入賬簿，便算了事。但是中國人和外國人訂一批貨，彼此便要立很詳細的合同；如果在沒有律師和沒有外交官的地方，外國人也有學中國人一樣袛記入帳簿便算了事的，不過這種例子很少，普通都是要立合同。逢著沒有立合同的時候，彼此定了貨到交貨的時候，如果貨物的價格太賤，還要去買那一批貨，自然要虧本；譬如定貨的時候，那批貨價訂明是一萬元，在交貨的時候，袛值五千元，若是收受那批貨，便要損失五千元；推到當初訂貨的時候，沒有合同，中國人本來把所定的貨，可以辭卻不要，但是中國人為履行信用起見，寧可自己損失五千元，不情願辭去那批貨；所以外國在中國內地做生意很久的人，常常贊美中國人，說中國人講一句話比外國人立了合同的，還要守信用得多。但是外國人在日本做生意的，和日本人訂貨，縱然立了合同，日本人也常不履行；譬如定貨的時候，那批貨訂明一萬元，在交貨的時候，價格跌到五千元，就是原來訂有合同，日本人也不要那批貨，去履行合同，所以外國人常常和日本人打官司，在東亞住過很久的外國人，和中國人與日本人都做過了生意的，都贊美中國人，不讚美日本人。

如题，中国app知乎上很多中医黑，我也没有接触过中医，所以我不太清楚中医到底有没有用。

但我知道台湾也在发展中医，但是没怎么看到台湾人对中医非常抵触。有没有在台湾学习过中医或者用过中药的朋友讨论一下？

台灣的認同如何在短短幾十年內發生如此劇烈的轉變？

在這段影片中，艾瑞克·麥可·史密斯（Eryk Michael Smith）解釋了在 1990 年代初期，許多台灣人主要認同自己是中國人；而如今，有近九成的人認同自己是台灣人。

史密斯主張，台灣應該自信地擁抱「台灣人」的身份認同，同時也不忘其源自中國的文化與語言根源。他也指出，台灣代表著一種強大的力量：一個華人民主社會，向中國證明了威權體制同樣能夠演進為民主制度。

這是一個關於認同、歷史與台灣未來的精彩觀點。

Long before YouTube tutorials or Food Network existed, Fu Pei-mei (傅培梅) was the indisputable authority on Chinese cuisine across Taiwan and the global diaspora. Often dubbed the "Julia Child of Taiwan," her story is remarkably unique—mostly because when she first got married, she didn't even know how to cook.

After her husband’s friends criticized her early attempts at dinner parties, she took a drastic step: she spent her savings to hire top chefs from leading regional restaurants across Taiwan to come to her home and teach her their master recipes step-by-step.

Her determination transformed her into a legendary culinary pioneer:

• Standardizing the Unstandardized: Traditional Chinese cooking relies heavily on shao xu (a little bit) or kan zhe ban (eyeball it). Fu Pei-mei was one of the first to meticulously measure ingredients into tablespoons, grams, and exact cooking times, making complex regional dishes accessible to everyday home cooks.
• 40 Years on Live Television: Starting in 1962 on TTV, she hosted Fu Pei-mei Time for four decades, producing over 1,400 episodes. She cooked live on air without second takes—handling spatters, hot oil, and timing down to the second.
• The "Overseas Student" Essential: For decades, Taiwanese students moving abroad to Europe or the US packed two mandatory items in their suitcases: a Tatung rice cooker and a copy of Fu Pei-mei’s bilingual Three Volume Cookbook. Her books brought home-style Chinese cooking to kitchens around the world.
• Preserving Regional Diversity: Because chefs from all over mainland China settled in Taiwan during the mid-20th century, Fu Pei-mei documented and preserved an incredible variety of regional styles—from Shandong braised dishes to Sichuan spicy staples and Cantonese dim sum—all in one standardized canon.

Today, her recipes are still the baseline benchmark for classic Chinese home cooking across generations.

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拿了設計圖不付錢
回頭偷偷施工
淹水了回頭罵設計師
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真不愧是土匪國

還好意思回頭罵設計師
要我說呢，沒有錢、沒有責任

不過沒有急著罵回去倒也就算了
工作相關的事情，不必情緒化的處理
一時的情緒宣洩
不知道日後會以什麼形式回來
保守一點無不可

賴總統宣布明年規劃以歲計賸餘普發現金 1 萬元（AI 紅利全民共享），台北市長蔣萬安則喊話應該加碼到 2 萬元才夠用。

這引發了滿多討論：如果國家有這筆千億級的財政餘裕，大家到底偏好「直接落袋為安」還是「集中解決特定民生痛點」？

• 普發 1 萬元： 人人有份、門檻適中，但對高物價、高房價無實質改善。
• 加碼發 2 萬元： 相當於大半個月基本工資，實質解渴，但通膨與財政負擔疑慮更高。
• 全力蓋社會住宅： 壓低租屋與購屋預期，為青年留下資產；缺點是工期長、抽籤中籤率低。
• 大幅增設公托中心： 現在公托比樂透還難排，若能普及，有孩家庭每月實質省 1–2 萬；缺點是單身與頂客族無感。
• 四個都不要（其他）： 優先還國債、挹注勞健保黑洞、或其他。

想問問大家的看法：

如果你有一票決定權，你的第一優先會投給哪一項？

大家也可以分享一下你目前的身分（單身租屋族／雙薪家庭／新手爸媽）以及為什麼做這個選擇！

An Awakening While Stopped at a Red Light

Sometimes, what suddenly wakes us up and brings clarity to our minds is not the sound of a temple bell. It can be something as ordinary as watching the countdown on a traffic light at an intersection.

That day, I was riding my scooter and stopped at a red light. I found myself staring at the numbers as they counted down, one second at a time…

Normally, those numbers simply tell us how many seconds we have to wait before moving on. But for some reason, at that moment, something gently struck me deep inside.

I suddenly realized: It wasn’t just the traffic light that was counting down. Our lives are counting down too.

Every time another second disappears from the display, one second of our own lives is gone as well.

We often talk about the Buddhist teaching of “impermanence.” We have heard countless times how swiftly life passes and how quickly circumstances can change. In His Dharma discourses, Namo H.H. Dorje Chang Buddha III has also compassionately reminded us time and again of how frightening impermanence can be and how it is constantly unfolding right before our eyes.

Yet this is simply how we human beings are. We may understand these teachings intellectually, but somehow they never seem to truly frighten us deep down.

We continue drifting through our days in a haze. We still lose our temper. We still tightly hold on to attachments, grudges, and conflicts that we cannot seem to let go of. We always think there is still plenty of time. We simply assume that when the sun rises tomorrow, we will still be here.

It often takes an ordinary, seemingly insignificant moment to suddenly wake us up:

From the day we were born, our lives have already been counting down.

Older generations often say that the frightening thing is not that we are slowly growing old, but that we do not even realize we are growing older day by day.

When today passes, one more day of our life is gone. When this second slips away, we will never be able to get it back again.

The Verse of Admonition by Samantabhadra Bodhisattva says:

“This day has already passed, and our lives have likewise diminished. Like fish in a shrinking pool of water, what joy can there be? We should diligently and vigorously cultivate ourselves, as urgently as if extinguishing a fire upon our heads. Be ever mindful of impermanence, and never give way to negligence.”

Every time I read this verse, it strikes me deeply.

Aren’t we just like fish in a pond whose water is slowly drying up? The water decreases day by day, yet we are still fighting fiercely with one another over a few pieces of fish food, completely forgetting that before long, when the water dries up, none of us can escape what follows.

When we look back carefully at all the noise and turmoil of this world—the pursuit of fame and personal gain, who wins and who loses—the things that once seemed unbearable, the things we thought we could never let go of, what do they amount to when we look back several years later?

They were little more than a dream from which we eventually awakened.

What truly matters in life has never been whether everything goes our way at this particular moment. What really matters is whether, during this lifetime, we have sincerely followed the Buddha’s teachings, whether we have earnestly cultivated ourselves, and whether we have worked toward freeing ourselves from the suffering of reincarnation.

If we can show others a little more compassion, then let us do so.

If we can lessen our attachments even a little, then let us loosen our grip.

If there is a good deed we can do today or a kind thought we can give rise to today, we should not put it off until tomorrow.

Because none of us knows what awaits us after the light turns green and we pass through this intersection.

At the next crossroads, will we simply continue along the familiar road we have traveled so many times before—or will we have reached the end of our journey in this life?

While we still have the strength, and while we still possess this precious human body, let us remind ourselves of this at every moment.

Do not wait until the light has gone out to regret having let this precious life pass by in vain.

—Buddhist disciple Gao Qiyuan
August 6, 2026

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/dorje-chang-buddha-iii-an-awakening-while-stopped-at-a-red-light/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhistTeachings #BuddhaDharma #BuddhistWisdom #Impermanence #Mindfulness #BuddhistPractice #SpiritualAwakening #Buddhism

嗯？吃了誠實豆沙包嗎
終於想起來是誰不審預算了？

如題，op是中國大陸人，想瞭解台灣人對兩輪機動車（機車）的看法。可能很多人不知道的是，中國大陸幾乎所有大城市的城區都禁止機車上路，包括北京、上海、廣州、深圳等地。

個人認爲這是對個人自由的剝奪，是濫用權力。但是令人驚訝的是，很多人對此政策鼓掌叫好，認爲可以有效解決飆車、炸街等等情況。并且，有一個絕大多數人的迷思，是認爲機車是落後的交通工具，發達國家都不會使用。

https://preview.redd.it/y69olfwku1kh1.png?width=516&format=png&auto=webp&s=3ce13eb77fec3c53e17f4b74a14f2b15d3e15e4f

那麽，作爲爲數不多的大範圍使用機車的發達國家，台灣是怎麽管理機車的？爲什麽機車在台灣可以收穫良好的口碑？你是怎麽看待台灣城市大範圍使用機車的現象的呢？爲什麽台灣人就不會認爲機車是落後的交通工具呢？