u/BrotherCapable3882

i m a teenager , and almost my daily vocab contains offensive words. i mostly use them with friends only, and they are not directed as hate towards anyone , just being used as helping terms for convo. ik its wrong , but what did our guru say about ppl like me (or generally everyone)

all three are amazing tracks that show us the mirror of the society. while the latter is inclined towards polity while other 2 talk about the society's gap. What is ur take, which one of them is better?

(and no dih riding any of the artist , just factual analysis of the tracks)

they did when SYL was released after sidhu, when shubh posted a story , when diljit goes to jimmy fallon show.

So we should ignore them , and let them cry harder.

makes me rember this verse by eminem:-

Now let's travel inside the mind of a hater
'Cause I don't see no fans, all I see's a bunch of complainers
"Kendrick's album was cool, but it didn't have any bangers
Wayne's album or Ye's, couldn't tell you which one was lamer
Joyner's album was corny, Shady's new shit is way worse
Everything is either too tame or there's too much anger
I didn't like the beat, so I hated Might Delete Later"
You nerdy pricks would find somethin' wrong with 36 Chambers

(contect he is trashing fans that they will always find something wrong , we cant please all!!)

In sikhsim , all places are considered holy . even guru dwara are not holy sites or any sort of temple , but resedence of our guru , the preacher of truth. and i get that gurudwaras should be welcoming and clean . But now ppl and commities just spend lakhs to build gurudwaras , and not focus on apsects like education and health? a Gurudwara which is decorated with diamonds is uselesss to community and society compared to one with a basic clinic and school. Ateast we can educate other who we are and what we mean by sikhs, Like a manual that anyone can take to learn about us, irespective of there background.

We dont just need to remember the past , and glaze it , but learn from it and follow its direction. Our gurus were highly qualified and scholars, but why we now have aim to be servants of other by drving trucks in other nations(not saying the work is easy in hard work or looking down upon the work)? Why not educate ourselves to reach the full potential parmatma intended?

And the latter is achievable for all, when our community supports it. but i dont think so the jathedars and commites of gurudwara would reall agree , because then they wont get to keep the NRI money.

WE DON'T NEED A LOUD COUMMUNITY , WE NEED A SELF CONFIDENT COMMUNITY THAT SILENTLY WORKS ON ITSELF

Punjab is an agricultural state, with agriculture deeply rooted in its culture, but in recent times the quality of land is declining rapidly, groundwater is both depleting and getting contaminated, and alongside this there is massive brain drain. Even Haryana, which was once part of the same region, is now ahead in terms of per capita income despite being smaller. This is not just because of agriculture but also because it has diversified into industry and services, something Punjab has failed to do at the same scale.

The main issue for Punjab’s slowed development is not MSP itself, but the over-dependence on the current MSP structure. Farmers across the state primarily grow wheat and paddy to sell to the Food Corporation of India. This policy made sense during the Green Revolution in India, when India needed food security, but today it has become outdated. It has locked Punjab into a cycle of overproducing wheat and rice, creating excess stock and reducing incentives for diversification. While not all grain is wasted, there are clear inefficiencies in storage and distribution.

The deeper issue is not paddy itself, but the fact that Punjab is a semi-arid region, and large-scale paddy cultivation is not naturally sustainable here. Yet farmers continue growing it because it guarantees stable income. This is not blind behavior but rational decision-making under current incentives. However, it is clear that the state needs to shift towards crops that are less water-intensive and can serve as industrial inputs, such as oilseeds, maize, and other alternatives.

This shift is not simple because Punjab lacks strong agro-based industries. A state known for agriculture should ideally lead in food processing and value addition, but instead it remains focused on raw production. Agro-industries are essential because raw products do not generate high economic value. While national focus on AI and IT is important, regions like Punjab must first build on their existing strengths and create industries around their own produce.

Groundwater is another major concern. Over-extraction combined with heavy pesticide and fertilizer use has led to both depletion and contamination. At the same time, water from rivers like the Sutlej River is managed through inter-state agreements, which adds to the complexity of water availability. Rather than simplistic solutions, Punjab needs better water management, including groundwater recharge, artificial ponds, and more efficient canal systems, while also controlling excessive extraction.

Finally, the issue of youth migration is closely linked to these structural problems. Many young people in Punjab come from farming backgrounds, and when they see limited opportunities due to agricultural stagnation, environmental decline, and lack of industry, they choose to go abroad in search of better prospects, even if it comes with social and cultural challenges.

In conclusion, Punjab’s problem is not agriculture itself, but an outdated and unbalanced system around it. The solution lies in gradual reform—diversifying crops, building agro-industries, improving water management, and creating local economic opportunities—rather than continuing with the same model that once worked but is now holding the state back.