Did not Al Nawawi say that the “humiliation” part of jiziya is minority view and jiziya is to be taken gently?
Imam Al-Nawawi, commenting on those who would impose a humiliation along with the paying of the Jizyah, said:
هذه** الهيئة المذكورة أولا لا نعلم لها على هذا الوجه أصلا معتمدا وإنما ذكرها طائفة من أصحابنا الخراسانيين وقال جمهور الأصحاب تؤخذ الجزية برفق كأخذ الديون فالصواب الجزم بأن هذه الهيئة باطلة مردودة على من اخترعها ولم ينقل أن النبي صلى الله عليه وسلم ولا أحد من الخلفاء الراشدين فعل شيئا منها مع أخذهم الجزية وقد قال الرافعي رحمه الله في أول كتاب الجزية الأصح عند الأصحاب تفسير الصغار بالتزام أحكام الإسلام وجريانها عليهم وقالوا أشد الصغار على المرء أن يحكم عليه بما لا يعتقده ويضطر إلى **احتماله
As for this aforementioned practice (hay’ah), I know of no sound support for it in this respect, and it is only mentioned by the scholars of Khurasan. The majority (jumhur) of scholars say that the Jizyah is to be taken with gentleness, as one would receive a debt (dayn). The reliably correct opinion is that this practice is invalid and those who devised it should be refuted. It is not related that the Prophet or any of the rightly-guided caliphs did any such thing when collecting the Jizyah.Al-Raafi’i may Allah have mercy on him said in the first part of his book on Jizyah that the more correct opinions amongst our companions is thatsighaar means to abide by the rulings of Islam and to have them imposed on you. They said that the most severe form of sighaar that could occur is having something that they don’t agree with imposed on them. * ***(Rawdat al-Talibin, Volume 10, p.315-16)**