u/HurrySuch3436

Heard my Aama and chimeki aunty talk about ek jana budi aama who lives with step son and haven’t had proper meal for 18 days now. She is a diabetic patient arey. Today my mother saw her bring some kerosene rey. I really don’t know much about her, but I think she has one daughter who is married off to some guy from Sikkim. Tyo aama chai step son sanga basdai Aunu vako thiyo but now her step daughter in law told her not to come upstairs for food anymore.

Wtf do I do? I’m fucking up from 5:30 am, worked all day, trying to go to sleep from 10 cz I have to wake up early again but I can’t sleep because some bitch decided she shouldn’t feed her step mother in law. I’m thinking I will stop by her place tomorrow but idk because waha ko tyo chutiya chora is so chutiya I’m scared he will create a scene.

I am a Nepalese woman conducting research on the topic of Sukumbasis for a graduate-level research course in social sciences. I am interested in hearing your frank and honest responses to the following questions, and I would appreciate input from Nepali’s of all different socio-economic backgrounds.

In your understanding, what does the word Sukumbasi mean?

In your perception, is the word Sukumbasi stigmatized or not? Does the word have an inherently negative connotation, or is it more neutral or even positive?

What is your perception of the Sukumbasi people?

Thanks for your input.

I am a Nepalese woman conducting research on the topic of Sukumbasis for a graduate-level research course in social sciences. I am interested in hearing your frank and honest responses to the following questions, and I would appreciate input from Nepali’s of all different socio-economic backgrounds.

In your understanding, what does the word Sukumbasi mean?

In your perception, is the word Sukumbasi stigmatized or not? Does the word have an inherently negative connotation, or is it more neutral or even positive?

What is your perception of the Sukumbasi people?

Thanks for your input.