u/Laphad

sorry if this breaks the rules, I didn't see one regarding it

This question was prompted because we had come into possession of a field guide for 1960s archeological field practices, and the bookmark the previous owner used was the business card for a brothel ha ha

Ever since my first year of undergrad I had heard that archeologists are fairly liberal with relations with other people, and I have my own experiences and observations that can make me understand where people come from but I don't *necessarily* agree, but was curious about other people's stance

I dont mean to come here with a gotcha or really offend anyone, I am just morbidly wondering since it seems like it was meant to be a trap against the idea of God being immaterial

the YouTube clip mentioned worded it in a much more crass way lol

posted elsewhere ages ago but ima try again here

I understand that they both serve as mythical or semimythical origins for the Mexica and related Nahuatl (or is it Nahua as a whole?) speaking groups but, at least from what I can find, it is all from Tlaxcalan and Mexica perspectives. Are there any records of how the Caxcan or Huichol for example viewed it, or was it specifically tied to the Nahuatl groups within the valley of Mexico?

I am in a town with close to 25 churches, and when driving we passed maybe half of them.

Would you have signed for all of them, or just one and done? No judgements just a curious