u/MotorSuccotash2277

I have recently jailbroken my kindle using vere. But, since I acknowledge that I am being able to use Kindle normally as before as well, so it means, when updates may release, kindly may patch my device itself through OTA updates. Jailbreaks might have some systems to block it, but strong patches, or some tricks of amazon may break it?

Or, I don't need to worry anything, and always use wifi without any shadow or fear?

https://preview.redd.it/mwldeyl0hqjh1.jpg?width=780&format=pjpg&auto=webp&s=7ba6cf5c62e4cfaa058e71006805e15af499baf4

https://github.com/brjunction/Gaurahari-KOReaderPlugins-

Hare Krsna ! A Sanskrit Vyakarana Plugin is made by me, for KOReader, which can be put in Kindle E-reader, and whenever you select IAST or devanagari Sanskrit text, it will analyze the complete grammar for you, and even translate the Sanskrit.

Just you have to select the text inside the book, the menu containing highlight, dictionary, etc, will contain Sanskrit Vyakarana, and if you click it, you can select three modes, RESEARCH, GRAMMAR, TRANSLATION, and can select output language, Hindi is best, according to me, but works for some other languages too. And, then get the result. I liked it.

This will be the best tool for Sanskrit Readers, and Scholars. It will really help very much, and will provide access to Sanskrit Texts, even to one, who has a little experience with Sanskrit, or without experience.

It is attributed to Dharmamitra AI. It's API is used.

Sanskrit is the language in which the pastimes of the Supreme Personality of Godhead, filled with unlimited rasa, have been expressed. I therefore want to learn Sanskrit primarily to read Śrīmad Bhāgavatam and the deep commentaries of the Ācāryas directly in the original.

I am considering:

• Harināmāmṛta Vyākaraṇa
• Racanānuvāda Kaumudī / Prauḍha Racanānuvāda Kaumudī
• Bṛhat Anuvāda Candrikā
• or some other approach.

I do not particularly want to become a professional grammarian. I want to acquire sufficient Sanskrit to understand Bhāgavatam ślokas and eventually the deep commentaries of Jīva Gosvāmī, Viśvanātha Cakravartī Ṭhākura, Baladeva Vidyābhūṣaṇa, etc.

Harināmāmṛta Vyākaraṇa is extremely valuable, and I am fully confident that nothing is equal to it. However, completing it thoroughly may take 1–2 years, and I have to wait a long time to reap the fruits of the grammar.

Is there a more efficient path for my particular goal, or is HNV a non-negotiable option for me?

I have not been able to find any proper alternative to HNV. There does not seem to be even a single systematic grammar book that satisfies me. If there are such books, many seem to promote the idea that, “Learn some sūtras of Pāṇini, and they will help you.” I am not sure whether that is sufficient for my goal.

I would especially appreciate advice from those who have actually learned enough Sanskrit to read śāstric texts and commentaries, and who have studied Aṣṭādhyāyī or Laghu-siddhānta-kaumudī, so that they can properly judge this question.

If you do not know HNV, then for context: HNV the best treatise on Sanskrit grammar ever. It does not use the technical terminology of Pāṇini, Kālāpa, Rasavat, Sarasvat, Candra, and others, which, from the ultimate point of view of the living entity, is unnecessary. Instead, HNV uses various names of the Lord to teach grammar, and they are actual technical terminologies, and even on grammatical standard, some rules not mentioned by Panini are also mentioned, and it is most systematically organized. Just because general mass do not know it, they are unable to judge, once they will get sufficient knowledge, even they can see nothing is equal to this Vyakarana. A non-devotee or an ignorant person may not appreciate this deeply, but to a properly learned devotee, this is the most appreciable accomplishment, for if grammar is filled with nectar of the holy names of the Lord - every bit of grammar will be nectar and nectar and nothing will be useless and dry.

I am a deep lover of Harināmāmṛta Vyākaraṇa. I have completed Saṃjñā-prakaraṇa, Sandhi-prakaraṇa, and currently in Nāma-prakaraṇa.

But here I sometimes feel: until when will I continue deriving words, while Ākhyāta-prakaraṇa is still waiting for me with hundreds of rules just for derivation? Do I even need derivations? I just need tables to be learnt and to be used, why the formations?

If my whole goal is simply to read Bhāgavatam and the commentaries deeply and take them into my heart, then perhaps there may be another way. Let me find out. If I get, I shall consider the other things too, instead of waiting whole 2 years, for going deep in Bhagavatam commentaries.

That is precisely why I decided to write this Reddit post.

This term Certificate Level (Pramanapatra taha) is written in eligibility of sub-engineer. I am unable to understand it. Can the +2 science students can apply?