u/Own_Speech7383

Hi everyone,
I’m a Greek Orthodox Christian, and I have a question I’ve been wondering about.
Would it be considered appropriate for an Orthodox Christian to wear both a crucifix necklace and a Star of David necklace at the same time?
For me, the crucifix represents my faith in Christ. The Star of David isn’t meant to replace that or suggest I’m practicing Judaism—I simply appreciate its biblical and historical significance, especially its connection to King David and the roots of Christianity in the Old Testament.
I’m interested in hearing the Orthodox perspective. Is this generally acceptable, discouraged, or considered inappropriate? Are there any teachings from the Church or the Fathers that address something like this?
Thank you, and God bless.

Hi everyone,
I’m interested in converting to Judaism, but because of where I live and my circumstances, Reform Judaism seems to be the most accessible option for me. However, I’ve seen a lot of criticism online, with some people saying that converting through Reform is a mistake or that Reform converts aren’t accepted by everyone.
I know that different Jewish denominations have different standards, but I wanted to ask those with experience: is it “bad” to convert through a Reform community if that’s where I genuinely feel drawn and where I can realistically practice Judaism?
For those who converted through Reform, what has your experience been like? Have you faced any difficulties regarding recognition, community, or if you later wanted to become more traditional?
I’m asking sincerely and would appreciate respectful perspectives from people across different backgrounds.
Thank you!

Hi everyone,

I’m interested in converting to Orthodox Judaism, but I have a practical concern and would appreciate some advice.

Imthe nearest Orthodox synagogue is about 15 km away from where I live. Because of that, the only realistic way for me to attend services regularly would be to drive. Unfortunately, there is no practical public transportation option available.

I understand that driving on Shabbat is not permitted in Orthodox Judaism, which makes me wonder how someone in my situation is expected to begin the conversion process. Is it possible to start studying and converting while living far from a synagogue, with the expectation of moving closer later? Have any converts been in a similar situation?

I am serious about converting and willing to make changes in my life, but moving closer to a synagogue immediately is not currently possible for me.

I would appreciate hearing from converts, rabbis, or anyone who has experience with this situation.

Thank you.

Hello everyone,

I am a Greek Orthodox Christian and recently received a stainless steel prayer rope/Jesus Prayer bracelet. I know that traditional prayer ropes are often made from wool and tied by monks or nuns, so I was wondering if there is any issue with using a stainless steel one instead.

Does the Orthodox Church have any teaching on the material of a prayer rope, or is the important thing simply using it for prayer? Would a priest or spiritual father generally recommend sticking to a traditional wool prayer rope?

Thank you for your guidance. God bless.

Hi everyone,

I live in Cyprus and I have been seriously interested in converting to Judaism. One issue I am worried about is that the Jewish community/synagogue is not within walking distance from where I live. Realistically, the only way for me to attend services or meet the community would be by driving.

I understand that Shabbat observance is very important, especially for an Orthodox conversion, and that driving on Shabbat is generally not allowed. My question is: does living far away from the synagogue automatically mean that conversion is impossible, or are there situations where a rabbi/beit din works with someone depending on their location and circumstances?

I am not asking Reddit to replace a rabbi’s answer. I just want to understand what usually happens in cases like this, especially for people living in small countries or places with very limited Jewish infrastructure.

Thank you.