

Arya Samaj says the Vedas teach that God is formless. How does ISKCON interpret this?
Arya Samaj argues that, according to the four Vedas, the Supreme God is formless (nirākāra) and does not have a physical/material body. I’d like to understand how ISKCON devotees reconcile this claim with the Vaishnava understanding of Krishna as the Supreme Personality of Godhead.
Are there specific passages from the four Vedas themselves that ISKCON uses to establish that the Supreme Being has a personal form? If so, could you please provide the original Sanskrit/mantra and its context?
I’m asking this genuinely to understand the difference between the Arya Samaj and ISKCON interpretations, rather than to start an argument...
Can you please answer this with reference from scriptures ?
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