
u/nu-gaze

Sequence overview: Welfare and moral weights - Michael St Jules
forum.nunosempere.comBridging neuroscience and philosophy: exploring animal emotions with the Neurophilosopher GPT Tool
welfarefootprint.orgIngredients for building disruptive research teams - Stefan Torges
youtube.comBrian Tomasik is the western version of a Jain Monk
Brian Tomasik is a negative utilitarian philosopher. Negative utilitarianism is a kind of "algorithm" for reaching decisions on how to minimize suffering as much as possible, given any situation.
Jainism shares influences with the Vedic tradition while Utilitarianism is a product of the Enlightenment. They are separated by 2500 years and as such are informed by vastly different metaphysics. Despite that, there are many similarities in how they are practiced. Many suffering focused people for example practice non-violent communication, a communication approach that's invented by the clinical psychologist Marshall Rosenberg. He was of course, obviously inspired by Ahimsa. Perhaps, the most striking parallels can be found between Brian Tomasik and the Jain ascetics. Below is a table I made for illustration. Note that it's overly simplified, combining ascetics, laypersons and various sects across different time periods.
| Brian Tomasik | Jains |
|---|---|
| Minimization of suffering is the final goal in of itself | Minimization of suffering is in service towards liberation from rebirth |
| Expansive moral circle that includes animals, insects, plants, microorganisms, AI | Expansive moral circle that includes animals, insects, plants, microorganisms |
| Moral weight is based on sentience | Moral weight is based on the number of senses. From microorganisms that only have the sense of touch to humans possessing five senses plus a mind |
| Childfree | Childfree |
| Lacto-vegetarian | Lacto-vegetarian |
| No alcohol as it impairs judgement | No alcohol as it impairs judgement |
| No honey and almonds; replace grains with beans, nuts and potatoes | No honey, multi-seeded fruits and root crops |
| Rinse the bugs off veggies into a container. Gently dump the water outdoors | No vegetables where the processing involves injuring many small organisms |
| Place food in the fridge instead of leaving it out to prevent fruit flies | No fermented and stale foods |
| Don't compost. Instead: avoid wasting food, dispose of food scraps in a sink grinder, or seal food in plastic bags and then put in the garbage | Fasting and consumption of unflavoured food known as ayambila |
| Limit water use to avoid killing zooplankton | Filter water and wear face masks to avoid ingesting microorganisms |
| Limit the use of light at night to avoid attracting bugs. Go solar to reduce killing of fish by power plants | No cooking at night. Skip dinner |
| Limit travel especially when the road is wet to avoid crushing worms, slugs etc. | Historically limited travel. A reason why unlike Hinduism and Buddhism, Jainism never spread to East and Southeast Asia |
| Avoid stepping on grass and move bugs stranded on roads out of the way | Paryushana — four month monsoon retreat intended to avoid stepping on creatures |
| Clean often to minimize food for organisms thereby curbing infestations | Sweep the ground to avoid stepping on insects |
| Use a bed sheet with very small holes to avoid accumulation of dust flakes which is food for dust mites; flush dust in the toilet so dead skin decomposes mostly via bacteria | The Digambara sect does not wear clothes |
| Pioneered the concept of Earning to Give, as in earning money to give away to charity | The laypeople is an affluent class, well known for philanthropy. Historically prohibited from farming so they became merchants |
| Austerity. Believes holiday gifts are a deadweight loss. If you want to give him a gift, he instead requests a donation to his preferred charity in his name | Some sects like the Sthanakavasis reject temple worship and it's rituals. Some ascetics only own a bowl and a broom |
| Honesty is a good policy | If honesty results in great harm, laypeople are to lie. Ascetics must remain silent even if there's a threat on their life |
| Reduce aggressive impulses | Equanimity is one of the six obligatory actions |
| Promote cooperation between different value systems | Anekantavada or literally non-one-sided. Note that tolerance and pluralism is a modern interpretation. Early Jain texts were polemical, with some exceptions like Haribhadra |
| Suicide should be a human right | Sallekhana — death by ritual starvation |
By the way, this might encourage scrupolosity. In Jainism, there are different expectations for the ascetics vs laypeople. And Tomasik will probably say that charity and movement building is far more impactful so don't fuss and just do the best you can !
My main sources are Jains: An Introduction by Jeffery D. Long and The Jains by Paul Dundas as well as Brian Tomasik's website