r/RadicalChristianity
Did stalin maintain his faith?
I mean looking at his policies they seem very reminiscent of the Eastern Orthodox tradition he lived in and went to seminary for for example criminalizing homosexuality criminlizaing abortion reopening the churches etc plus people generally don't lose their faith in a measly 5 years
Taco Tuesday: Soong-Chan Rah 🌮
Each “TacoTuesday” in r/Christian we share a post dedicated to discussion on the writings of an author whose work is considered “spicy.” (You know...like good tacos.)
This week is Soong-Chan Rah.
Rah's (authored or co-authored) Top Ten most popular titles are:
Unsettling Truths: The Ongoing, Dehumanizing Legacy of the Doctrine of Discovery
Prophetic Lament: A Call for Justice in Troubled Times
The Next Evangelicalism: Freeing the Church from Western Cultural Captivity
Letters to a Birmingham Jail: A Response to the Words and Dreams of Dr. Martin Luther King, Jr.
Many Colors: Cultural Intelligence for a Changing Church
Still Evangelical? Ten Insiders Reconsider Political, Social, and Theological Meaning
Forgive Us: Confessions of a Compromised Faith
Letters to a Future Church
Return to Justice: Six Movements That Reignited Our Contemporary Evangelical Conscience
The Image of God in an Image Driven Age: Explorations in Theological Anthropology
Have you read any of Rah's work? Let's TACObout it!
In the comment section I will be sharing 10 quotes from Rah, for you consideration and to (hopefully) spark discussion. Please note that Rah writes from within American Evangelicalism.
If you're enjoying this post and want to see more like it, just click the post flair to see a list of past Taco Tuesday posts in r/Christian. If you'd like to suggest an author to be included, please let the mod team know.
(R)evolution in the 21st Century: The case for a syndicalist strategy
libcom.orgMAGA: The American Antichrist
https://theamericanantichrist.com
It is my assertion that MAGA represents the current GOP manifestation of an antichristian pattern that traces its history from Satan’s Fall as depicted from the Church Fathers understanding, to Jesus’ crucifixion, through theological justification for slavery, up to this current iteration of the apotheosis of the narcissistic ego. This pattern which the book calls The American Antichrist, is a diagnosable disease defined by the letters of John, Augustine’s superbia, and cognitive neuroscience as a direct inversion of Christ’s teachings point for point in a demonstrably visual way. Christism becomes the term that describes an Antichrist movement that inverts Jesus’s doctrine in full, point for point in a full eclipse subverting every value Christ professed while leveraging the language of Christ.
"Billionaire Heaven" (Jeff Bezos)
Shareable PDF here. Follow wherever you fritter: linktr.ee/ecomic.
You cannot be a Christian and a Zionist
The New Testament completely contradicts the Zionism ideology, prove me wrong
Prove me wrong:
Christians do not murder people all the time. I made a post earlier this morning stating that Christians cannot be Zionist as that ideology goes against what Jesus taught. I think it’s very important to reinforce that belief, because we have people truly believing that Christians do terrible evil things. I think people do terrible and evil things, but you cannot be a Christian and do those things. We have to remember that being a Christian means following Christ. It’s not a blood religion. Jesus said so. How do you follow Christ and want to kill other people? How do you follow Christ and constantly do evil? You’re not following Christ when you constantly sin.
1 John 3:6
“Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.”
I also got a lot of comments stating I’m Islamophobic also, and those people in return were saying that Muslims and Christians worship the same Father. No we do not. Muslims do not believe Jesus is Lord. They don’t believe he was risen from death. They do not believe he lived again. In fact, they believe that Christians and Jews will replace them in hell for them to go to heaven.
Sahih Muslim 2767 a
When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire.
LOVE NEVER FAILS
Does God manifest His love in the animal world too?
Here is a bible-focused and real-life story of 2 orphaned tigers who grew up together, then separated and eventually re-united. Annotated with relevant bible verses, the story testifies of God's amazing love at work. What do you think? Feel free to share your thoughts, praise God!
The Virgin Birth
I’ve been thinking about the context behind the virgin birth and the story behind it, but there are some gaps in my knowledge so apologies if I make wrong statements 👐🏽👐🏽. Was it that she was visited in a dream by the Spirit and asked? I also know that ideas around her age bring up moral issues, but there’s apparently nothing that specifically mentions her age. However I think it would be fair to say that if she was actually mid teens, then that should make anyone think. I know people give ‘cultural context’ argument when it comes to age of marriage, but would that not show that morality is flexible to change?
I hold that someone of that age is not mature mentally and physically to deal with that situation. I say this coming from a good place and someone who identifies as a Christian and believes that Christ was resurrected and his message. It’s just a question that has been pressing on me for a while regarding morality and things that we might overlook or justify because it’s a core feature of our faith, when in other situations would judge the morality of the circumstance more harshly.
Like if it was featured in another faith would we judge it more so, but we are less inclined when it occurs in our own faith?
I could be wrong - but would that not contradict some kind of real moral obligation? It would be wrong for that to occur to a teenager now, and I personally don’t see why it should be suddenly right then? I see many Christians criticize Islam because of the age of Aisha, but how is this any different? The arguments are the same regarding cultural customs and maturity etc
Finding it hard and stressful to believe in Christ when there isn’t proof right now and before.
MAIN PREMISE
After thinking about the concept death for so long in both the Abrahamic (there is a hereafter (Heaven, Jannah, Sheol, etc) and the scientific kind (Black. Nothing), reading and having to coincide with the atheistic outlook you must have as a “true” non-revisionist communist in accordance with Dialectical Materialism, and how I don’t see any actual proof God exists, it’s been super hard for me to reconcile the fact that I am a practising Catholic that has no scientific significance of God. It stresses me out every day, between believing that I’m not a true Communist and not being a good Catholic because I don’t have complete faith in my Catholicism.
For context
I was a passive Catholic up for most of my Childhood and Teenage years up until 2022 when I became angry towards God and the faith for things I won’t discuss here for a few years up until I started reading for my church in October, 2025. I was still a bit hesitant up until that point because it was just a family thing I decided to accept and it was a huge blessing. I got to help out the community and do the bible justice. And at the start of February of this year, after years of denying God as an atheist/agnostic, it came to me that I really was Catholic. Not out of force from society or my family, but it was such a natural progression I fought so hard against because of my own experiences… that when I decided to surrender, it all made sense. It just made sense and felt natural. Again, no force, it was acceptance. It was an experience I don’t know if I’ll feel again.
I gave the thought of religion and the afterlife a lot of thought. In my opinion, my only two beliefs that made me still a Catholic while being Communist is that:
1 - If there was absolutely signs and evidence from God that our Lord and our father in Heaven is real, people would still be incredibly sceptical. In our world where people are saying “AI! AI! AI!” over piece of media and how right-wingers, liberals and nazis love to call everything blood libel and a Jewish conspiracy to take over the world, it genuinely wouldn’t surprise me if they reject God. So I decided to put my faith in the Lord.
2 - As a communist (I know. Catholic I am still), I’m aware that being religious would make me revisionist. If so, so be it. Anywho, I have recognised that it may be incredibly unlikely I will see a communist international in my lifetime. But I have faith I will see the day where the world fights and sees independence in Socialism so that communism may see the sun. It’s happened before. For every success (USSR, Cuba, North Korea), there was every failure (Peru, Che’s venture into Bolivia that led to his death, INLA in North of Ireland) and then there are the current (Karela, the CPP-NPA-NDF, etc). I decided that my faith in them can translate to my Catholicism because it’s possible there’s nothing after we die just like how there is a possibility there’s something after.
Anywho, I hope the Lord blesses you all with love, life and happiness. God bless you all!
Does Neoplatonic ascent need a practice of emptying?
Hey everyone. I've always been fascinated by a possible danger within synoptic philosophies. The more successfully a system integrates, the easier it becomes to mistake its comprehensiveness for closure. Neoplatonic ascent should transform the knower rather than give the discursive mind a final diagram of reality, yet the tradition’s scale can still tempt later readers into treating it as an all-containing structure. I wonder whether a practice that repeatedly breaks attachment to frames could protect procession and return from becoming an intellectual possession, or whether that worry misunderstands what Plotinian non-discursive unity already accomplishes.
I just had a podcast conversation with John Vervaeke, where he argued that Zen and Neoplatonism correct one another in precisely this respect. At around 52:55, he describes Neoplatonism as opening him so that nothing is excluded and Zen as emptying him so that nothing is enclosed. The proposal is not that both traditions teach one hidden doctrine. It is that their practices pull against complementary distortions: fragmentation on one side, enclosure by synthesis on the other.
This would imply that Zen contributes something Neoplatonism cannot simply generate from its own resources. Is that true, or do apophasis, henosis and the transcendence of Intellect already perform the needed emptying? Does the comparison clarify Neoplatonic practice, or translate it into contemporary non-dual language? What would count as genuine synergy here rather than a syncretic overlay?
Combining Denominations
Hey everyone, I’ve made a few posts on here about my research on denomations along with their history and theology. I’ve mentioned that I like different parts of Eastern Orthodoxy and Methodist and Episcopal theology. Some responses have included that you cannot combine different elements that are not recognized as an officiant church.
My question is though - apart from affirming the Nicene Creed, what makes a church a church? Protestantism exists because of Reform and change, what makes that any different to me embracing Theosis yet rejecting the idea that women cannot occupy higher positions.
Another question is - is Orthodoxy the truly authentic church taught by Christ and the apostles, and we reject it because we do not agree with certain ideas? Also - the concept of Theosis or apophatic/negative theology developed a bit after the time of Christ and his apostles if I’m not wrong? So even in ‘Orthodoxy’ concepts develop from Aristotelian or Platonic philosophy and metaphysics.
Catholics who also claim to be the one true church due to apostolic succession believe in papal authority - which I don’t believe was mentioned in the Bible or practiced by Christ and the Apostles? If theology develops and changes within apostolic churches, why can I not combine different ideas?
And isn’t Theosis the same as social holiness in Methodism?
Vinyl Theology: Phoebe Bridgers’ Post-Millennial Hymns Against the Machine
I can’t be the only Episcopal priest who is a fan of Phoebe Bridgers’ music.
My thoughts on the virgin birth narrative
The virgin birth narrative isn’t in the earliest we have (the Gospel of Mark) written around 70 CE. None of the seven genuine Pauline epistles mention the virgin birth (written around 50-6” CE).
In Mark’s gospel Jesus’s mother thinks he’s crazy (Mark 3:21; Mark 3:31-35) which seems unlikely if an angel had appeared and told Mary her son would be born while she was a virgin.
Many pagan religions of the era had stories of divine men whose human mothers had relations with a male deity (Hercules, etc) Many Christians of the time were ascetic and I think they felt it made Jesus seem more “pure” if his mother had been a virgin.
The writer of Matthew read Isaiah 7:14 in the mistranslated Greek (Hebrew says “young woman” while the Septuagint says “virgin”) and decided it was a prophecy about Jesus.
This virgin mother idea morphed into the perpetual virginity as Mary became an impossible and unattainable standard to be both maiden/virgin and mother simultaneously. The ultimate version of true womanhood to the Christian men of late antiquity.
Notably the only woman to be sinless was the “virgin” Mary as the “New Eve” unlike the “Old Eve” whose sinful nature would cause her to desire and lust after her husband (Genesis 3:16).
It’s been a way to narratively frame women’s sexuality as inherently sinful and shameful. The only way to be truly pure as a woman in this framework is to renounce all sexuality and sexual desires. The salvation of men could only come through a vessel of female asexuality.
Thoughts?
How do Christians feel about AI usage in the church? (Form)
Hey all, myself and some core team in my church are evaluating the attitudes of Christians regarding AI usage in the church.
To make sure that our processes represent Christians who are yet to find our church, I wanted to open up a questionnaire here to get a general consensus of Christians and how they feel on this topic.
I’d really appreciate it if you could take 3 minutes to respond to the Google Form below. Thank you.
A Question about Deep Spirituality and Gay Intimacy
Hey all! This is my first post here. I was born and raised in a conservative Christian family, I became a Christian myself at the age of 21 or 22. We always went to Hellfire-and-Brimstone type churches where most of the followers have been scared into their faith, rather than being allowed to explore and decide for themselves.
I came out as a gay man when I was 14 years old and was unfortunately not accepted by those churches, and the road to acceptance for my family has been long, arduous, and ongoing.
I have recently decided to come back to Christianity from a curious, (what I feel is genuine,) and inward looking point of view and I have been reading my Bible, praying, and attending a progressive church very often.
I want to have a deep spirituality and a deep connection with God. And I believe I do have a deep connection with God. I want to be like Jesus and like my actions show a Christlike life more than just my words. I want to love everyone with the love that Jesus had for us. I believe that loving our neighbors, and showing humility, are far more important than worrying about the afterlife. I believe that helping the poor, and the marginalized, and treating everyone like your best friend are the core teachings of Jesus. I believe that we should fight against oppression for the people who are not as fortunate or who are ostracized by the government. And I believe that Jesus is the word of God made into flesh so that he could take away our sins.
Now I also have a loving and committed relationship with my boyfriend of over a year. We talk every night, and see each other as often as possible. We have a lot of trust and no secrets from one another. We also share a kink. (I won't go into explicit details, but it is something that harms no one, and we keep it private, we don't broadcast what we do in the bedroom.) That kink is a feature of our relationship but not the whole of our relationship, and we share a connection that is based on friendship, trust, and love.
As I've been exploring my faith I find myself worried that somehow this kink could prevent me from having a truly deep form of spirituality and I want to know if anyone has any thoughts on that. Do you think it's possible to have kinks in a loving relationship and still experience a deep connection with God? Any and all insights are appreciated and thank you for reading!
How “protecting children” became a Christian-right political strategy: Anita Bryant, Jerry Falwell, and the New Christian Right
I’ve been researching the political and religious history behind Anita Bryant’s 1977 "Save Our Children" campaign, and I recently completed a short documentary tracing the evolution of the rhetoric that campaign helped popularize.
What interests me most is not simply Anita Bryant herself, but the way “protecting children” was transformed into a moral and religious justification for political action against a minority population.
The film follows that rhetoric from Dade County through Bryant and Jerry Falwell, the emerging New Christian Right and Moral Majority, later anti-LGBTQ+ campaigns in Houston, and some of its contemporary descendants.
One of the questions I came away with is, in my opinion, particularly relevant to this community:
How did a particular form of conservative Christianity turn opposition to LGBTQ+ civil rights into a religious obligation—and what theological alternatives were marginalized when that happened?
I’m also interested in whether people here see the modern “protect the children” argument as essentially the same political theology Bryant and Falwell were developing, or whether you think it has changed in important ways.
I made the film, so this is technically self-promotion, but I’m posting it because I’d genuinely like to discuss the history and argument rather than simply drop a link.
Anita Bryant and the Politics of “Protecting Children”
https://youtu.be/B2nOVaf7aoA
Sources and further reading are included in the video description.