About the "Greater Good" rebuttal to the Problem of Evil (or the Problem of Suffering)
TL;DR: The claim that evil and suffering can exist in the presence of a tri-omni god requires that all evil and suffering, no matter how small, inevitably lead to a greater good. Given the sheer amount of apparently-meaningless suffering we see in our universe, this is a grave violation of Occam's razor and requires far too many unevidenced assumptions to be a convincing rebuttal.
Whenever the Problem of Evil is brought up, a common rebuttal I see is that this evil has to be there because it leads to a greater good.
To put it clearly, this is the Problem of Evil/Suffering as I understand it:
- God is said to be All-Loving, All-Knowing, and all-Powerful.
- If God is All-Loving, then God would want there to be as little evil and as little suffering in the universe as possible.
- If God is All-Knowing, then God knows exactly how to prevent any evil or suffering that they do not want to exist in the world.
- If God is All-Powerful, then God is capable of preventing any evil or suffering that they wish to prevent.
- Evil and suffering visibly exist in the world.
- Therefore, a Tri-Omni god does not exist.
The "greater good" rebuttal, as I understand it:
- It is possible that there is a greater good that requires some evil or suffering to exist, and could not otherwise be achieved, even by a tri-omni god.
- A tri-omni God would want to achieve this greater good.
- Therefore, it is possible that a tri-omni God exists despite the presence of evil and suffering.
This is the rebuttal that I would like to address.
For the sake of conversation, I will take it as true that there could be a greater good unachievable without evil and suffering. (I do not personally believe this, but that is outside the scope of this conversation.)
The greater good rebuttal leads to the following logic:
- Evil and suffering do not contradict the existence of a tri-omni God if, and only if, it is guaranteed that a greater good will come from them.
- It has to be guaranteed because an all-knowing God would know of the results ahead of time, and would only allow to happen those evils and sufferings that will lead to a greater good.
- If any evil or suffering exists that will not inevitably lead to a greater good, then this contradicts the existence of a tri-omni God.
This means that the following are required for the greater good rebuttal to be valid:
- Any evil act that was ever performed in the history of humanity must inevitably eventually lead to a greater good.
- This means that every murder, every rape, every assault, every case of harassment, every cruel prank, and every insult, for all of human history must lead to a greater good. Otherwise, the existence of a tri-omni God is disproven.
- Any suffering that has ever happened in the history of humanity must inevitably lead to a greater good.
- This means that any accidental death, any trauma, any broken limb, any disease, any minor injury must lead to a greater good. Otherwise, the existence of a tri-omni God is disproven.
- It is not that all of these acts must merely lead to a greater good. They must lead to a greater good in such a manner that this greater good could only have been achieved with the exact level of suffering they caused, and that no lesser amount of suffering could have led to the same outcome.
- This means that not only do all forms of harm in history must be accounted for, but every sub-element of these harms must be accounted for. For every car accident that kills someone, not only must their death be accounted for, but if that death was painful, then every iota that pain must also be accounted for.
I will freely admit that this does not entirely disprove the possibility that yes, all suffering, of any quantity, in the entire history of the universe, will inevitably lead to a greater good. Assuming that to be the case, however, is an extreme violation of Occam's razor.
Some rebuttals I would like to address ahead of time:
- The "kindergarten world" rebuttal: "If God protects us from all harm, then we would be helpless coddled being devoid of meaning."
- Even if I grant this entirely, this does not resolve the problem, as there is clearly space between "our universe" and "perfectly safe but meaningless world" that has to be accounted for.
- The "my god is not tri-omni" rebuttal:
- This is not talking about your god. You are off-topic.
- The "free will" rebuttal:
- This is about the "greater good" rebuttal. I would be happy to discuss the free will rebuttal at another time, but this is not what is being addressed here. You are also off-topic.
- "Evil" and "Suffering" are defined by God, not humans.
- If a God's idea of Evil and Suffering is so drastically different from their creations' that it leads to their creation regularly being in what that creation perceives as pain and fear, I do not believe it is justifiable to call this God all-loving towards their creation. A loving God would want its creation to not face evil and suffering not only by the God's definition, but by the creation's as well.
- Evil and Suffering are required so that we can appreciate Good and Joy in contrast.
- Just like the Kindergarten World rebuttal, even if I grant this entirely, this does not resolve the problem, as there is clearly space between "our universe" and "world where there is only good and joy, so they cannot be appreciated" that has to be accounted for.
- I would also posit that good and joy could be appreciated by comparing them to lesser degrees of good and joy, or by comparing them to their absence, as opposed to the presence of their inverses.
- There wasn't evil in the world until humans brought it there.
- A Tri-Omni god would not want this to happen, could stop it, would know it will happen, and would prevent it. If humans brought evil into the world, then God allowed this to happen, and is not, in fact, Tri-Omni.
Definitions I am using:
- God: Any transcendent divine being, who may or may not be the creator of our universe.
- Tri-omni: All-good, all-powerful, all-loving. A being that can do anything that is logically possible, knows everything that can be known, and would want beings in their universe to suffer as little as possible.
- Evil: Willful harm caused by a thinking person with the goal of causing others to suffer, or the goal of improving one's own situation at the active detriment of others.
- Suffering: Anything that reduces a being's quality of life, enjoyment, or is generally a net negative to them. This includes injury, disease, sadness, anger, fear, and so on.
- Good: Seeking the betterment of the world and of other beings.
- Greater good: A form of good that requires some amount evil or suffering to achieve.