Hurt people hurt people: There’s something about being Sri Lankan that we’re losing in this conversation
I think a lot of the reaction to the Maitreyi situation makes more sense when you understand the baggage behind it.
Hurt people hurt people. The war left an insane amount of trauma across Sri Lankan society, and that doesn’t just disappear because the war ended in 2009.
For many Tamils, there are very real experiences of discrimination, displacement, shelling, disappearances and other abuses that shaped how they see Sri Lanka. That’s going to affect how someone like Maitreyi, whose parents fled the war, understands her identity.
But the Sinhala experience often gets completely lost in these online discussions, or dismissed as “Sinhalese, ultra-right nationalists” or “genocide deniers” or some other repetitive buzzwords.
There are Sinhala families who grew up with LTTE bombings, suicide attacks, massacres of civilians, attacks on villages and loved ones being killed. For them, the LTTE isn’t some abstract historical organisation. It’s something their family may have directly experienced and traumatised by forever. And when they hear someone identify specifically as “Tamil Eelam” or reject being Sri Lankan, it’s not necessarily going to land as some neutral statement about diaspora identity. There is a very specific history behind those words for them too.
And Muslims have their own history of suffering during the war as well with being ethnically cleansed and massacred.
None of that means every reaction we’re seeing is justified. Calling someone a terrorist supporter without evidence, abusing them, or review-bombing a movie is obviously a different matter.
But I also think it’s ridiculous when people act like Sinhala people have no reason to feel strongly about this stuff.
The younger generation (Gen Z and young millennials), myself included, can look at all this and say “why can’t everyone just have a nuanced discussion?” But we’re talking about people whose views were shaped by things they, their parents, or their communities actually lived through.
At the same time, we also criticise the older generation for being so entrenched in their views of the conflict. But I think we sometimes forget that they aren’t coming to these issues with the same distance and privilege we have. They lived through it. Their opinions were formed through years of fear, loss, displacement, violence and uncertainty. Some of them probably can’t separate the history from the people and events they personally experienced.
That doesn’t mean their views are automatically right or wrong, or that we shouldn’t challenge them. But expecting someone who lived through a war to discuss it with the same detachment as someone who grew up after it isn’t entirely fair either.
Tamil suffering deserves to be acknowledged. So does Sinhala suffering. One doesn’t cancel out the other.
And if we’re actually serious about understanding why Sri Lankans still react so strongly to this subject, we need to be willing to acknowledge both sides of that history. Not just one side’s struggles, while underrepresenting the other, as it has been on international social media in the post-Covid era.