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Blessed Rose was born at Viterbo in 1656, the daughter of Godfrey Venerini, a physician. Upon the death of a young man who had been paying court to her, she entered a convent, but after a few months had to return home to look after her widowed mother. Rose use to gather the women and girls of the neighborhood to say the rosary together in the evenings, and when she found how ignorant many of them were of their religion, she began to instruct them. She was directed by Father Ignatius Martinelli, a Jesuit, who convinced her that her vocation was as a teacher "in the world" rather than as a contemplative in a convent; whereupon in 1685, with two helpers, Rose opened a preschool for girls in Viterbo: it soon became a success. Blessed Rose had the gift of ready and persuasive speech, and a real ability to teach and to teach others to teach, and was not daunted by any difficulty when the service of God was in question. Her reputation spread, and in 1692, she was invited by Cardinal Barbarigo to advise and help in the training of teachers and organizing of schools in his diocese of Montefiascone. Here she was the mentor and friend of Lucy Filippini, who became foundress of an institute of maestre pie and was canonized in 1930. Rose organized a number of schools in various places, sometimes in the face of opposition that resorted to force in unbelievable fashion - the teachers were shot at with bows and their house fired. Her patience and trust overcame all obstacles, and in 1713 she made a foundation in Rome that received the praise of Pope Clement XI himself. It was in Rome that she died, on May 7, 1728; her reputation of holiness was confirmed by miracles and in 1952, she was beatified. It was not until sometime after her death that Blessed Rose's lay school teachers were organized as a religious congregation: they are found in America as well as in Italy, for the Venerini Sisters have worked among Italian immigrants since early in the twentieth century. Her feast day is May 7.

Today it’s saint Elizabeth of Portugal
Quote:
I, Elizabeth, daughter of the Most Illustrious Don Pedro, by the grace of God king of Aragon, hereby bestow my body as the legitimate wife of Dom Dinis, king of Portugal and of the Algarve, in his absence as if he were present…. ~From the written consent to marriage of Saint Elizabeth at the age of twelve
Reflection: Rainha Santa Isabel, or Saint Elizabeth, was born into the royal family of Aragon, Spain. She was one of three daughters of King Peter III of Aragon and Queen Constance of Sicily. Elizabeth’s older brothers would become successive kings of Aragon, Alfonso III and James II. Her namesake was her great-aunt, Saint Elizabeth of Hungary.
As a young princess, Elizabeth enjoyed all the privileges of a royal upbringing, yet her stature did not distract her from her faith. She was deeply devout from a young age, spending hours in the castle chapel engaged in prayer. By age eight, she regularly fasted, attended Mass, and prayed the entire Divine Office daily. Unlike other girls her age, she sought virtue and glory for God rather than indulging in frivolous activities. Her humility extended to her royal status, which she saw as a platform for service rather than privilege. She consistently demonstrated a loving concern for the poor, sick, and suffering.
In 1279, Elizabeth’s father arranged her marriage to the seventeen-year-old King Denis of Portugal, who was a notable poet. This strategic union was designed to strengthen the political alliance between Spain and Portugal. In 1282, twelve-year-old Elizabeth wedded King Denis, becoming Queen Elizabeth of Portugal. Despite her husband’s infidelity and immoral lifestyle, Elizabeth showed remarkable grace, treating her husband with love and fulfilling her duties as queen with humility. They had two children: their daughter, Constance, in 1290, and a year later, their son, Afonso, who would succeed his father as King of Portugal.
Queen Elizabeth stood out in the royal court, which was marred by the king’s immoral lifestyle. Her virtuous living served as a rebuke to others. She offered the resulting ridicule she suffered to God with humility and love. As queen, she sustained her prayerful life, attending daily Mass, engaging in penance, and continuing to pray the entire Divine Office. Her deep love for the poor and sick remained steadfast, and she sought daily opportunities to aid them. Elizabeth would personally distribute food and money to those in need at the palace door, and despite the king’s anger at her generosity, she found ways to continue her charitable work secretly. Using her royal position, she also improved others’ lives by constructing monasteries, churches, and hospitals.
The royal family also included the king’s other children, born to women other than the queen. Despite their complicated family dynamic, Elizabeth treated her stepchildren with love. Her son Afonso, however, was not as accepting. He was particularly resentful of the attention his father paid to the children born out of wedlock. Tensions escalated to the point of war, but before a battle could occur, Queen Elizabeth intervened. She rode out to the scene of the battle herself, kneeling between her husband and son, begging for peace. She successfully reconciled the two, earning the title of “Angel of Peace.”
In 1325, upon King Denis’s death, Queen Elizabeth, then fifty-four, retired to a house next to a Poor Clare monastery. She joined the Third Order Franciscans, a lay order begun by Saint Francis. For the next eleven years, she lived in simplicity and poverty, continuing her charitable work and welcoming all who sought her counsel. She once again played the role of peacemaker when her son, now King Afonso, initiated a war against his own son-in-law. Elizabeth fell ill and died on July 4, 1336, after returning from this intervention. She was not buried next to her husband but in a convent she founded in Coimbra, the Convent of Santa Clara. Years later, her body was found to be incorrupt, and as recently as 1912, medical examiners and Church officials declared that her body remained free of decay, looking as if she were only sleeping.
Though Saint Elizabeth of Portugal was born into royalty, she encountered many challenges. Her arranged marriage, her husband’s infidelity, family division, and an immoral royal court were burdens she bore with dignity, peace, and strength. Her faith and virtues, fueled by deep prayer and charitable acts, guided her through these difficulties.
In honoring this Queen of Portugal, consider the passing nature of earthly honors. Queens come and go, but saints live on forever. Saint Elizabeth willingly traded her earthly crown for a higher one in Heaven, where her saintly dignity eternally glorifies God. Follow in her humble footsteps, preferring sanctity over worldly honors and ambitions. Strive for the eternal over the temporal, and you too will give eternal glory to God and dwell in His royal court forever.

Quotes:
Much time had I spent in vanity, and had wasted nearly all my youth in the vain labor which I underwent in acquiring the wisdom made foolish by God. Then once upon a time, like a man roused from deep sleep, I turned my eyes to the marvelous light of the truth of the Gospel, and I perceived the uselessness of the “wisdom of the princes of this world, that come to naught” (1 Cor. 2:6) I wept many tears over my miserable life and I prayed that guidance might be vouchsafed me to admit me to the doctrines of true religion. ~Letter of Saint Basil #223
For nothing seemed to me so desirable as to close the doors of my senses, and, escaping from the flesh and the world, collected within myself…to live superior to visible things, even preserving in myself the divine impressions pure and unmixed with the erring tokens of this lower world… ~Orationes of Saint Gregory 2:7
Reflection: Saints Basil the Great and Gregory of Nazianzen were among the most devoted defenders of the faith in the fourth century. Both were bishops and both are now saints and doctors of the Church. These two men met while studying in Caesarea Cappadocia and strengthened their tight friendship in Athens. After Basil’s death, Gregory wrote of their bond, “We seemed to have one soul, inhabiting two bodies” (Orationes of Saint Gregory 43:20).
Both saints came from families of saints. Basil’s maternal grandmother was a martyr; his paternal grandmother, his parents, and three of his siblings are also saints. Gregory’s father was converted to Catholicism by his wife. After his conversion, he was ordained a priest and then consecrated as Bishop of Nazianzen. He served as bishop for about forty-five years, living into his nineties. These saintly parents had three children, all of whom became saints.
At the time that Saints Gregory and Basil lived, the Church, the body of Christ, was suffering from the pandemic of Arianism, a heresy that denied the divinity of Christ. This heresy was like a disease infecting the Church. Arianism entered the bloodstream of Christ’s body and weakened every limb and muscle, causing convulsions, violent outbursts, and deep divisions among both bishops and the faithful. The clear teaching and brave episcopal leadership of Saints Basil and Gregory helped the Church to heal, to eradicate this heresy, and to restore unity of faith in the East. But not all warmly welcomed their efforts. They both suffered greatly. From the emperor, many bishops, and other clergy and laity, they received many abuses, calumnies, physical attacks, and threats. Through it all, they remained faithful to their preaching and calm and focused in their resolve, restoring a deeper and more ancient unity to Christ’s faithful. Today, their voluminous writings are among the most inspiring, insightful, and convincing teachings of the early Church, particularly as they pertain to Christ’s divinity and the Most Holy Trinity.
These two men did not become saints simply because they were smart. They were also holy. And their holiness came from a life of deep prayer. After they both received an excellent education at the finest universities, they mutually sought to live as hermits, with Basil leading the way by forming what would become the model for monasticism in the East. They both spent years in solitude and prayer at different stages of their lives. Their interior communion with God through prayer, more than anything else, prepared them for their common mission.
Consider following the example of these two great saints by turning to God in prayer. Though you might not be called to become a hermit, you can certainly set aside time every day to focus on a deeper life of prayer. As you do, you will discover God calling you to approach Him more closely, and then entrusting you with some greater mission to be accomplished for His glory.

The St. Florian commemorated in the Roman Martyrology on May 4th, was an officer of the Roman army, who occupied a high administrative post in Noricum, now part of Austria, and who suffered death for the Faith in the days of Diocletian. His legendary "Acts" state that he gave himself up at Lorch to the soldiers of Aquilinus, the governor, when they were rounding up the Christians, and after making a bold confession, he was twice scourged, half-flayed alive, set on fire, and finally thrown into the river Enns with a stone around his neck. His body, recovered and buried by a pious woman, was eventually removed to the Augustinian Abbey of St. Florian, near Linz. It is said to have been at a later date translated to Rome, and Pope Lucius III, in 1138, gave some of the saint's relics to King Casimir of Poland and to the Bishop of Cracow. Since that time, St. Florian has been regarded as a patron of Poland as well as of Linz, Upper Austria and of firemen. There has been popular devotion to St. Florian in many parts of central Europe, and the tradition as to his martyrdom, not far from the spot where the Enns flows into the Danube, is ancient and reliable. Many miracles of healing are attributed to his intercession and he is invoked as a powerful protector in danger from fire or water. His feast day is May 4th.

St. James the Less, the author of the first Catholic Epistle, was the son of Alphaeus of Cleophas. His mother Mary was either a sister or a close relative of the Blessed Virgin, and for that reason, according to Jewish custom, he was sometimes called the brother of the Lord. The Apostle held a distinguished position in the early Christian community of Jerusalem. St. Paul tells us he was a witness of the Resurrection of Christ; he is also a "pillar" of the Church, whom St. Paul consulted about the Gospel.
According to tradition, he was the first Bishop of Jerusalem, and was at the Council of Jerusalemabout the year 50. The historians Eusebius and Hegesippus relayed that St. James was martyred for the Faith by the Jews in the Spring of the year 62, although they greatly esteemed his personand had given him the surname of "James the Just."
Tradition has always recognized him as the author of the Epistle that bears his name. Internal evidence based on the language, style, and teaching of the Epistle reveals its author as a Jew familiar with the Old Testament, and a Christian thoroughly grounded in the teachings of the Gospel. External evidence from the early Fathers and Councils of the Church confirmed its authenticity and canonicity.
The date of its writing cannot be determined exactly. According to some scholars it was written about the year 49 A.D. Others, however, claim it was written after St. Paul's Epistle to the Romans (composed during the winter of 57-58 A.D.). It was probably written between the years 60 and 62 A.D.
St. James addresses himself to the "twelve tribes that are in the Dispersion," that is, to Christians outside Palestine; but nothing in the Epistle indicates that he is thinking only of Jewish Christians. St. James realizes full well the temptations and difficulties they encounter in the midst of paganism, and as a spiritual father, he endeavors to guide and direct them in the faith. Therefore, the burden of his discourse is an exhortation to practical Christian living

Saint Katharine Drexel was born into one of the wealthiest families in America and spent nearly every dollar of her enormous fortune building schools, missions, and churches for Black and Native American communities across the United States. She founded the Sisters of the Blessed Sacrament, established over sixty schools and missions, and created Xavier University of Louisiana, the only historically Black Catholic university in the country. She was canonized in 2000, making her the second American-born saint.
Her story is not the typical saint's story. She was not a mystic in a cave or a martyr in an arena. She was a Philadelphia socialite who read the Gospels, looked at the world around her, and decided that her money and her life belonged to the people the rest of the country had decided to ignore. She spent sixty years proving it.

The Fight Against Segregation
Katharine was fighting racial injustice decades before the civil rights movement had a name. She funded legal challenges to discriminatory laws. She supported Black Catholic parishes when dioceses would not. She insisted that her schools provide a first-rate education, not a watered-down version designed to keep students in their place.
In 1913, she helped fund a legal challenge in Louisiana against a state law that banned private schools from educating both Black and white students. The case did not succeed, but her willingness to fight set a tone. Her schools were not acts of charity condescension. They were acts of justice. She believed every child she served was made in the image of God and deserved an education that reflected that.

Xavier University
Xavier University of Louisiana, founded in 1925 in New Orleans, is Katharine's most enduring institutional legacy. She established it because Black students in the South had almost no access to Catholic higher education. Xavier started as a high school, grew into a college, and became a full university. Today it is the leading producer of Black graduates who go on to medical school in the United States. It consistently ranks among the top institutions in the country for producing Black pharmacists, dentists, and scientists.
Katharine funded Xavier almost entirely from her personal inheritance. She supported it for decades, quietly ensuring that the university could survive and grow. She understood that education was the most powerful tool for lasting change. Not charity. Not pity. Education.

In 1935, at the age of 77, Katharine suffered a severe heart attack. Her doctors ordered her to stop traveling and reduce her activity. She spent the last twenty years of her life in prayer and contemplation at the motherhouse of her order in Bensalem, Pennsylvania. She could no longer build schools or visit missions, but she prayed for them constantly.
By the time she died on March 3, 1955, at the age of 96, she had spent nearly $20 million of her personal fortune on her mission. Adjusted for inflation, that figure approaches $500 million. She had built a religious order, a university, and a network of schools that changed the lives of tens of thousands of people.
After her death, with no living Drexel heirs to inherit the remaining trust, the rest of the family fortune passed to other charities, as her father's will had stipulated. The money was gone. The schools remained.

Saint Maximilian Kolbe, born Raymund Kolbe, was a Polish Conventual Franciscan friar and priest who volunteered to die in place of a man in the Auschwitz concentration camp during World War II. He was canonized as a martyr of charity by Pope John Paul II in 1982.

Mary Magdalene was a significant figure in the New Testament, known for her unwavering devotion to Jesus. She was from Magdala, a town near the Sea of Galilee, and is often recognized for her transformative encounter with Jesus, who healed her from seven demons. This healing marked the beginning of her journey as a devoted follower.

Key Events in Her Life

Healing and Transformation: Mary was possessed by seven demons before Jesus healed her, which profoundly changed her life.

Support of Jesus' Ministry: She traveled with Jesus and supported his ministry, demonstrating her loyalty and commitment.

Witness to Crucifixion and Resurrection: Mary was present at Jesus' crucifixion and burial. Most notably, she was the first to witness his resurrection, earning her the title "Apostle to the Apostles."

Today it’s St. Francis of Assisi, born in 1181, was a wealthy young man who underwent a profound transformation after experiencing a vision that led him to renounce his wealth and embrace a life of poverty and service. He is best known for his deep love of nature and animals, famously preaching to birds and taming a wolf that had been terrorizing a town, demonstrating his belief that all creatures are part of God's creation. He founded the Franciscan Order and became a patron saint of animals and ecology.