Direct experience
Following deep study of Nididhyasana texts (particularly the Avadhuta Gita and Ashtavakra Gita) and continuous contemplation, the following crystallised.
It seems the mind operates within a single context that may be understood through multiple dimensions. Like a portfolio viewed from different measures of risk, these dimensions are not the context itself but perspectives through which the context may be discerned.
As understanding deepens, judgement gives way to dispassionate observation. Observation gives rise to insight. Insight quiets persistent thought, allowing it to yield to motion. Motion, as the natural state, gives rise to peace.
The mind need not be conquered, only understood. Feelings arise within the mind, are prolonged by the mind, are satisfied by the mind, and are resolved by the mind. They are therefore subject to the mechanics of the mind. Seeing this directly changes one's relationship to experience. What once appeared absolute is recognized as process, and in that recognition, peace becomes possible.
With these words what is spoken points beyond itself and becomes still.