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Proverbs 16:3 GNV

[3] Commit thy workes vnto the Lord, and thy thoughts shalbe directed.

Proverbs 29:25 GNV

[25] The feare of man bringeth a snare: but he that trusteth in the Lord, shalbe exalted.

Philippians 4:11 GNV

[11] I speake not because of want: for I haue learned in whatsoeuer state I am, therewith to bee content.

Philippians 4:12 GNV

[12] And I can be abased, and I can abounde: euery where in all things I am instructed, both to be full, and to be hungrie, and to abounde, and to haue want.

Philippians 4:13 GNV

[13] I am able to do al things through the helpe of Christ, which strengtheneth me.

Isaiah 43:18 GNV

[18] Remember yee not the former things, neither regard the things of olde.

Isaiah 43:19 GNV

[19] Behold, I do a new thing: now shall it come foorth: shall you not knowe it? I wil euen make a way in the desert, and floods in the wildernesse.

What music do you listening when study the Bible? Or we shouldn't be listening to anything?

Ephesians 6:12 GNV

[12] For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places.

Proverbs 1:8 GNV

[8] My sonne, heare thy fathers instruction, and forsake not thy mothers teaching.

Proverbs 1:9 GNV

[9] For they shalbe a comely ornament vnto thine head, and as chaines for thy necke.

For example a simple situation:

Imagine this person reaches for a flashy, expensive, unhealthy brand, but then pauses. They remember the "teaching," put it back, and choose the nutritious, cost-effective option instead.

We can say that to an observer, this person looks disciplined, composed, and "together." We also can be confused that wisdom acts like a gold chain around their neck; it’s a visible sign of their character.

In that moment, the "instruction" isn't a leash holding them back, it’s the "jewelry" of a mature mind. They aren't just "buying groceries", they are wearing their heritage.

I'm very new to all this and I've been starting with the 1599 Geneva, but I just discovered the Gutenberg Bible. Since I can’t read Latin, I’m curious, for those of you who can, how much of the original meaning do you think is lost when it moves from Latin into English? Specifically on topics like Sovereignty and the Natural Order, does the Latin version feel like it has a 'finality' or a 'strictness' that English just can’t reach? I’m trying to understand if the Latin makes the Truth feel even more absolute.

老张平时非常节省，甚至舍不得给自己买一件新衣服。但是上个月他主动拿出一大笔钱，资助了一名贫困大学生。有人问他为什么，他说：“我小时候因为家里穷没能上大学，现在看到别人有机会，就不想让他们也留下遗憾。

1. 以下哪项对老张的描述最准确？

A. 他对自己很节约，对别人很大方。

B. 他以前很穷，所以现在报复性消费。

C. 他后悔自己没上大学，所以借钱给人。

D. 他为了出名才资助学生。

改错题

1. 关于这个问题，大家讨论得非常激烈，最后终于达成了共识关于解决方案。

2. 他不但聪明，而且很努力，于是每次考试都取得好成绩。

他______没赶上火车，______火车晚点了半个小时。

A. 差点……因为……

B. 差点儿没……结果……

C. 几乎……突然……

D. 险些……但是……

John 21:18 GNV

[18] Verely, verely I say vnto thee, When thou wast yong, thou girdedst thy selfe, and walkedst whither thou wouldest: but when thou shalt be olde, thou shalt stretch foorth thine hands, and another shall gird thee, and lead thee whither thou wouldest not.

In my current life, am I 'girding myself' with my own ambitions and social approval, or am I truly prepared for the Truth to 'gird me' and lead me into the social and professional isolation I would naturally avoid?

Youth is the freedom of the Ego; Maturity is the bondage of the Truth.

I am not yet resolved, yet art thou witness of my curiosity; neither am I confident, yet doth it stir me more than many scriptures. I know not when, but it may be upon a day of rain, when I shall turn unto baptism and the washing away of my sins.

Acts 2:38 GNV

[38] Then Peter said vnto them, Amend your liues, and bee baptized euery one of you in the Name of Iesus Christ for the remission of sinnes: and ye shall receiue the gift of the holy Ghost.

1. 你能用中文解释一下‘短路’和‘断路’的区别，以及在实际操作中如何区分它们吗？

2. 为了完成这部大型地方志的______(1)工作，他主动放弃了原本稳定的行业______(2)。他常说，由于缺乏外界的______(3)，自律就成了他唯一的______(4)。

3. 现代年轻人频繁更换社交媒体的头像，本质上是在不断地给自己扣上不同的‘帽子’。你如何看待这种‘数字面具’现象？

Isaiah 66:13 ESV

[13] As one whom his mother comforts, so I will comfort you; you shall be comforted in Jerusalem.

Romans 1:26 ESV

[26] For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature;

Romans 1:27 ESV

[27] and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

The context is the defense of the biological and developmental rights of the child over the subjective desires of adults. These verses highlight that "mother" and "father" are not interchangeable labels, but distinct biological realities; specifically, Isaiah 66:13 affirms the unique, irreplaceable nature of maternal nurturing, while Romans 1:26-27 identifies the departure from this male-female union as being "contrary to nature."

The goal is to acknowledge that while two men can provide a home, they are biologically and neurochemically incapable of replicating the specific maternal bond and feminine archetype that nature and scripture establish as foundational for a child’s safety and emotional completion.

This first morn of May be given unto thee; rejoice, for the Lord’s mercies are renewed.

Matthew 9:37-38 ESV

[37] Then he said to his disciples, The harvest is plentiful, but the laborers are few; [38] therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.