u/Long_Friendship8166

Enojoy Fraands, the beauty of Sanatana

This is happening in front of our eyes despite the SC/ST (Prevention of Atrocities) Act, so just think about what Brahmins used to do when they had total autonomy. The Brahminical system has totally corrupted the mind and soul of Indian society. This needs to be dealt with immediately.

Source - Gazetteer Of The Province Of Oudh, Volume 1, Year 1877.

Hinduism maintains that all Varnas originated from the body of Hindu God Brahma, but actual recorded history says otherwise.

A good chunk of the UP Brahmins are actually descended from a mixture of so-called lower castes like Kurmis, Ahirs, Kayasthas and Luniyas that underwent a process of Brahminization. Their ethnogenesis resembles that of any other group in the world, not how Hindu scriptures theorize.

A cow gets electrocuted and dies next to a transformer. Instead of calling the electricity department or figuring out the fault, a group of local dehatis grab sticks and start beating the absolute shit out of the transformer like it deliberately murdered a sacred animal. They’re going at it with real aggression while people watch.

This video is actually insane.

Bunch of people standing around a rock with some liquid trickling down. One guy bent over collecting/drinking it while a sadhu is chilling higher up watching.

They’re out here treating random rock juice (allegedly pee) like some kind of mental illness cure.

Just saw a video from this year’s Kanwar Yatra and I’m lowkey shook ngl.

People (mostly women) in soaking wet, super revealing fits just grinding and dancing under party lights at night. Straight up giving nightclub afterparty vibes instead of a religious pilgrimage.

Kanwar Yatra is supposed to be about devotion to Lord Shiva… not whatever this is.

Is the current government pushing this unhinged vulgarity under the “festival” label? Or have we just completely lost the plot as a society fr?

The trees seen in the picture are Borassus flabellifer. They are commonly known as taal palm, and are a category of palm native to East India and South India.

ig: ashikaseem

https://preview.redd.it/67gkca9tbjih1.png?width=14832&format=png&auto=webp&s=1019653e8f9a00294018d47743719af327cdf935

Desāvali-Vivṛti is a 17th-century Sanskrit gazetteer composed at Patna by the Brahman Jagamohan under the patronage of the Chouhan jagirdār Deva Vaijala. The patron died in 1650 CE (Śaka 1572). Although the extant version belongs to the early 18th century, the work explicitly draws on an earlier composition, the Vikramasāgara, written a century or two [15th-16th century] previously for another member of the same Vaijala family; consequently much of its geographical, commercial and historical content is substantially older than the dating of the Desāvali-Vivṛti itself.

The same text supplies an early Sanskrit attestation of the term connected with the Bhumihar community. Immediately after recording Vaijala’s death it states that “wicked groups of kings belonging to the Bhumihāraka lineage / caste” (bhūmihāraka-vaṃśajāḥ / bhūmihāraka-jātijāḥ) seized control of places such as Dev and Munger, ousting the Rajputs. Because the Desāvali-Vivṛti rests on the older Vikramasāgara and belongs to an indigenous gazetteer tradition that already existed in the region, the social terminology and the picture of land-controlling groups it preserves are likely to reflect conditions and nomenclature current well before the mid 17th century. This offers a concrete literary basis for regarding the designation “Bhumihar / Bhumihāraka” as older than the commonly cited nineteenth-century colonial records.

Source - Gazetteer Of The Province Of Oudh, Volume 1, Year 1877.

The huge population of MP, UP, Bihar Brahmins could be attributed to many Kurmis and Ahirs becoming Brahmin through a process of Brahminization, Kind of ironic how these very same Brahmins, despite being of Kurmi and Ahir descent, advocate for policies that indirectly harm the same communities that make a significant part of Brahmin Ancestry.

Gazetteer Of The Province Of Oudh, Volume 1, Year 1877.