u/Mental-Key-4463

https://pmc.ncbi.nlm.nih.gov/articles/PMC5963146/?utm

السوريين هنن خليط الشعوب السامية اللي سكنت بلاد الشام على مدار آلاف السنين من آراميين، إبليين، عموريين، كنعانيين الخ... حوالي 60-80% من جيناتنا تعود لسكان الشام الأصليين، والقسم الباقي هو خليط بين جينات إيرانية، انضولية(تركية)، يونانية وعربية.

تم تعريب السوريين بعد الإسلام في القرن السابع الميلادي، واستمر الى القرن العاشر/الحادي عشر الميلادي، بعد كل سياسات التعريب التي عمل بها الحكام العرب المهاجرين من الجزيرة والذين حكموا بلدنا.

نحنا مو عرب وأصولنا مو عربية، العرب في سوريا هم فقط القبائل من المنطقة الشرقية والبدو والشوايا.

Translation in English:

I dreamed a dream about a time in which there was no place for oppression,

about a world in which the gates of repentance were not closed.

In my dream I saw that there are a thousand ways to forgiveness in the hearts of human beings,

and I saw in their eyes love/mercy without conditions.

You can find the grammar explained here, basically by Ai, scroll down, cuz there is a long thinking ai text at the beginning.

https://chat.deepseek.com/share/n24dviq1i3dulbwcup

The word for grief/pain is pronounced "Kēb", not kib⛔

1. לָא תִדחַל

לָא: Independent negative particle (“not”).

with the imperfect for prohibitions.

תִדחַל: 2ms imperfect of the root דחל

(“to fear, be afraid”), Peʿal (G-stem / basic stem).

Prefix תִ- (2ms), stem vowel a (typical for this verb).

Form = prohibitive jussive sense: “do not fear / you shall not fear.”

2. כְעַן

Temporal adverb “now.”

3. לָא יהְכְלון

לָא: Negative particle again.

יהְכְלון: 3mp imperfect of the root הכל (“to be able, can”), Peʿal.

Prefix יְ- (3mp), with the characteristic

Ending -ון (3mp).

Meaning: “they will (not) be able.”

4. למֵרדַפ

לְ: Preposition “to / for” governing the infinitive (purpose).

מֵרדַפ: Infinitive construct of the root רדף (“to pursue, chase”), Peʿal.

Typical Aramaic Peʿal infinitive pattern "meCCaC/ miCCaC"

Meaning: “to pursue.”

5. בָתְרַינָא

בָתַר: Preposition “after, behind”

Bātar takes the plural set of pronominal suffixes, this is why there is a yod "י".

\\-ַנָא ( -nā): 1st person common plural pronominal suffix (“us”).

Full form = “after us.”

6. אֲרֵי

Causal conjunction “because, for, since.”

7. מִנְיָן מִנהון

מִנְיָן: Noun “number, count, portion” (from root מנה “to count”). Absolute state (or construct-like in this collocation).

Here used quantitatively: “a number / many / some.”

מִן: Preposition “from, of.”

\\-הון: 3mp pronominal suffix (“them”).

Together: “from them / of them” → “a number of them / many of them.”

8. אתנַכיו

3mp perfect of the root נכי (“to injure/ harm”), Ithpeʿel (Gt-stem / passive-reflexive).

Prefix את- (typical of the ithpeʿel), stem with doubling or characteristic vowel, ending -יו / -û (3mp).

Meaning: “they were injured, they were harmed"

9. בִעדָּן קְרָבָא

בְּ: Preposition “in, at, during.”

עִדָּן: Noun “time, moment, season” (absolute or construct).

With the following noun it functions as construct: “in the time of…”

קְרָבָא: Noun “battle, war, combat.”

Emphatic state (determined / definite: the final -ā).

Together: “in the time of the battle / during the battle.”

10. הנון

Independent personal pronoun, 3mp: “they” (hinnun).

Used here for emphasis or as the subject of the following participle.

11. צְרִיכִין

Adjective צריך (“needy).

With infinitive: need to, must(in need of)

12. למֵנטַר

לְ: Preposition “to.”

מֵנטַר: Infinitive construct of the root נטר (“to guard, keep, watch, wait”), Peʿal.

Again the meCCaC pattern.

Meaning: “to wait / to keep watch / to guard.”

13. עַד די

עַד: Preposition “until, up to.”

דִּי (די): Relative / subordinating particle “that, which, until that…” (very common in Aramaic;

14. יְמטֵה

3ms imperfect of the root מטי (“to arrive, reach, come to”), Peʿal.

Prefix יְ-, stem vowel ē.

The final -ה is the typical ending of third radical week verbs in Syrian Aramaic.

15. סומכָנא

Noun “support, reinforcement, help, prop” (from root סמך “to support, lean”).

Emphatic state (final -ā): “the support / the reinforcement.”

"we accept everything that you leave here, but do not ever take anything from us"

Anahna məqablīn kul ma di tišbəqūn hāka, bram lā tinsəbu minna mid3am əl-3ālam

Anahna: we

Məqablīn: accept, plural active participle of the Pa'el verbal stem from the verb qabbel: to accept.

Kul: all

Ma: indefinite relative pronoun

Di: relative particle

Tišəbqūn: 3rd person masc plural imperfect conjugation of the verb šebaq: to leave.

Hāka: here

Bram: however/but

La: negative particle

Tinsəbu: negative imperative(imperfect) of the verb nesab: to take

Min: from, min+na(us)

Mid3am: thing/something/anything

L-3ālam: ever

What does my maternal Haplogroup represent exactly? And why did I get a paternal haplogroup associated with Israel???