u/Orphic_Elysian

In the name of Allah, The Compassionate, The Most Merciful.

Al Quran (33:53):

"O believers! Do not enter the houses of the Prophet without permission."

Al Quran (24:27-28):

"O believers! Do not enter any house other than your own until you have asked for permission and greeted its occupants. This is best for you, so perhaps you will be mindful.

If you find no one at home, do not enter it until you have been given permission. And if you are asked to leave, then leave. That is purer for you. And Allah has (perfect) knowledge of what you do."

Al Quran (42:23):

"Say, I do not ask you for any reward, except Mawaddat for my kinship."

Umar said to Fatimah ع (who was behind the door of her house):

"I know that the Prophet of God did not love any one more than you, but this will not stop me to carry out my decision. If these people stay in your house, I will burn the door in front of you."

(Kanz al Ummal, v3, p140)

When Abu Bakr found a group of people (that had gathered) near Ali ع who had fallen back on pledging allegiance to him (Abu Bakr), he sent Umar to them. He came and called them out while they were in the house of Ali ع but they refused to come out.

Umar then called for wood (to be brought) and said: "by the One who (holds) Umar’s soul in His Hands, if you do not come out I will burn this house along with whoever is in it".

And it was said to him: "Oh Abu Hafs (Umar), even if Fatimah ع is in the house?!"

And he (Umar) said: "Even if!"

So they came out and pledged allegiance except for Ali ع. Ali ع then declared by saying:

"I vowed that I would not leave or put on my cloak over my shoulder (in order to leave the house) until I (finished) compiling the Quran".

Then Fatimah ع (went and) stood by the door of the house and said:

"There is no one among people whose presence to me is worse than your (Umar) presence. You left the funeral of the Messenger of Allah ص while you took the matter of the khilafah and cut it into pieces among yourselves while you did not seek to consult us nor did you return us our right."

(Al Imamah wal Siyasah, by ibn Qutaiba, vol 1, page 12-13)

Ali ع and Abbas were sitting inside the house of Fatimah ع,

Abu Bakr told Umar: "Go and bring them; if they refuse, kill them.”

Umar brought fire to burn the house.

Fatimah ع came near the door and said: "O son of Khattab, have you come to burn our house on me and my children?”

Umar replied: "Yes I will, by Allah, until they come out and pay allegiance to the Prophet’s Caliph."

(Iqd al Fareed, by Ibn Abd Rabb, Part 3, Pg. 63)

Abu Bakr asked Ali ع to support him, but Ali ع refused, then Umar went toward Ali’s ع house with a burning torch. At the door he met Fatimah ع who said to him:

"Do you intend to burn the door of my house?"

Umar said: "Yes, because this act will strengthen the faith brought to us by your father."

Al Ansab Ashraf, by al Baladhuri, v1, p 582,586)

They surrounded Ali ع and burned the door of his house and pulled him out against his will and pressed the leader of all women Syeda Fatimah ع between the door and the wall killing Mohsin ع.

(Isbaat al Wasiyyah by Ali Ibn al Husayn al Masudi)

It is also reported that

Abu Bakr said (on his death bed):

"I wish I had not searched for Fatimah’s ع house, and had not sent men to harass her, though it would have caused a war if her house would have continued to be used as a shelter."

(Tareekh al Yaqubi, v2, page 115-116)

Imam Ali ع narrates that the Messenger of Allah ص said to Fatimah ع:

"Allah is angry when you are angry and is pleased when you are pleased."

(Mustadrak al hakim, Vol. 3, pg 154)

The Messenger of Allah ص had frequently said:

"Fatimah ع is a part of me. Whoever makes her angry, makes me angry."

(Sahih Muslim, vol 4, p 1904-5)

Ibn Abbas narrated:

The Messenger of Allah (S) said:

"Four women are the mistress of the worlds: Mary, Asiya (the wife of Pharaoh), Khadijah and Fatimah. And the most excellent one among them in the world is Fatimah."

(Ibn Asakir, as quoted in Tafsir al Durr al Manthoor)

May Allah curse the rotten toxic waste of Hell, utter rijs who oppressed and spilled the pure blood of Prophet Muhammad ص. May the endless, most harsh, most humiliating wrath of Allah fall upon him and all his supporters for eternity.

اللهم العن قتلته السيده فاطمه زاهرا ع

لعن الله امت قتلتك

و لعن الله امت ظلمتك

و لعن الله امت سمعت بذلك فرضيت به

Edit:

How brutally they oppressed the orphaned, 18 year old, only daughter of Prophet ص, usurped their only source of income knowing they had children, Ameer al Momineen ع had to work in the gardens of yahud to provide for Ahlulbait ع, still they invaded their sacred home where angels descended, burned the sacred door and pushed it onto an 18 year old orphan, pregnant woman, deliberately, broke her ribs, the door had long rusted nails sticking out that torn her flesh and punctured her bones, her pure blood was shed on the ground, killed her unborn child, dragged Yadullah from his own house forcefully with chains and shackles, all of this in front of their horrified babies who were standing there watching, traumatised.

May the most brutal, most severe punishment of Allah fall upon enemies of Ahlulbait ع for committing such heinous crimes against the Light of Allah and the orphans of Prophet Muhammad ص.

السلام عليك يا المحسن الشهيد ع

السلام عليكِ يا السيدة النساء العالمين ع

اللهم صلى على محمد و آل محمد

In the name of Allah, The Compassionate, The Most Merciful.

Al Quran (33:53):

"O believers! Do not enter the houses of the Prophet without permission."

Al Quran (24:27-28):

"O believers! Do not enter any house other than your own until you have asked for permission and greeted its occupants. This is best for you, so perhaps you will be mindful.

If you find no one at home, do not enter it until you have been given permission. And if you are asked to leave, then leave. That is purer for you. And Allah has (perfect) knowledge of what you do."

Al Quran (42:23):

"Say, I do not ask you for any reward, except Mawaddat for my kinship."

Umar said to Fatimah ع (who was behind the door of her house):

"I know that the Prophet of God did not love any one more than you, but this will not stop me to carry out my decision. If these people stay in your house, I will burn the door in front of you."

(Kanz al Ummal, v3, p140)

When Abu Bakr found a group of people (that had gathered) near Ali ع who had fallen back on pledging allegiance to him (Abu Bakr), he sent Umar to them. He came and called them out while they were in the house of Ali ع but they refused to come out.

Umar then called for wood (to be brought) and said: "by the One who (holds) Umar’s soul in His Hands, if you do not come out I will burn this house along with whoever is in it".

And it was said to him: "Oh Abu Hafs (Umar), even if Fatimah ع is in the house?!"

And he (Umar) said: "Even if!"

So they came out and pledged allegiance except for Ali ع. Ali ع then declared by saying:

"I vowed that I would not leave or put on my cloak over my shoulder (in order to leave the house) until I (finished) compiling the Quran".

Then Fatimah ع (went and) stood by the door of the house and said:

"There is no one among people whose presence to me is worse than your (Umar) presence. You left the funeral of the Messenger of Allah ص while you took the matter of the khilafah and cut it into pieces among yourselves while you did not seek to consult us nor did you return us our right."

(Al Imamah wal Siyasah, by ibn Qutaiba, vol 1, page 12-13)

Ali ع and Abbas were sitting inside the house of Fatimah ع,

Abu Bakr told Umar: "Go and bring them; if they refuse, kill them.”

Umar brought fire to burn the house.

Fatimah ع came near the door and said: "O son of Khattab, have you come to burn our house on me and my children?”

Umar replied: "Yes I will, by Allah, until they come out and pay allegiance to the Prophet’s Caliph."

(Iqd al Fareed, by Ibn Abd Rabb, Part 3, Pg. 63)

Abu Bakr asked Ali ع to support him, but Ali ع refused, then Umar went toward Ali’s ع house with a burning torch. At the door he met Fatimah ع who said to him:

"Do you intend to burn the door of my house?"

Umar said: "Yes, because this act will strengthen the faith brought to us by your father."

Al Ansab Ashraf, by al Baladhuri, v1, p 582,586)

They surrounded Ali ع and burned the door of his house and pulled him out against his will and pressed the leader of all women Syeda Fatimah ع between the door and the wall killing Mohsin ع.

(Isbaat al Wasiyyah by Ali Ibn al Husayn al Masudi)

It is also reported that

Abu Bakr said (on his death bed):

"I wish I had not searched for Fatimah’s ع house, and had not sent men to harass her, though it would have caused a war if her house would have continued to be used as a shelter."

(Tareekh al Yaqubi, v2, page 115-116)

Imam Ali ع narrates that the Messenger of Allah ص said to Fatimah ع:

"Allah is angry when you are angry and is pleased when you are pleased."

(Mustadrak al hakim, Vol. 3, pg 154)

The Messenger of Allah ص had frequently said:

"Fatimah ع is a part of me. Whoever makes her angry, makes me angry."

(Sahih Muslim, vol 4, p 1904-5)

Ibn Abbas narrated:

The Messenger of Allah (S) said:

"Four women are the mistress of the worlds: Mary, Asiya (the wife of Pharaoh), Khadijah and Fatimah. And the most excellent one among them in the world is Fatimah."

(Ibn Asakir, as quoted in Tafsir al Durr al Manthoor)

May Allah curse the rotten toxic waste of Hell, utter rijs who oppressed and spilled the pure blood of Prophet Muhammad ص. May the endless, most harsh, most humiliating wrath of Allah fall upon him and all his supporters for eternity.

اللهم العن قتلته السيده فاطمه زاهرا ع

لعن الله امت قتلتك

و لعن الله امت ظلمتك

و لعن الله امت سمعت بذلك فرضيت به

Edit:

How brutally they oppressed the orphaned, 18 year old, only daughter of Prophet ص, usurped their only source of income knowing they had children, Ameer al Momineen ع had to work in the gardens of yahud to provide for Ahlulbait ع, still they invaded their sacred home where angels descended, burned the sacred door and pushed it onto an 18 year old orphan, pregnant woman, deliberately, broke her ribs, the door had long rusted nails sticking out that torn her flesh and punctured her bones, her pure blood was shed on the ground, killed her unborn child, dragged Yadullah from his own house forcefully with chains and shackles, all of this in front of their horrified babies who were standing there watching, traumatised.

May the most brutal, most severe punishment of Allah fall upon enemies of Ahlulbait ع for committing such heinous crimes against the Light of Allah and the orphans of Prophet Muhammad ص.

السلام عليك يا المحسن الشهيد ع

السلام عليكِ يا السيدة النساء العالمين ع

اللهم صلى على محمد و آل محمد

In the name of Allah, The Compassionate, The Most Merciful.

Al Quran (16:89):

We have revealed to you the Book as an explanation of all things, a guide, a mercy, and good news for those who fully submit.

Al Quran (2:124):

When Abraham was tested by his Lord with certain commandments which he fulfilled, Allah said, "I am making you an Imam (إِمَامًۭا) for the people."

Abraham asked, "And from among my descendants?"

He said, "My pledge does not extend to the unjust (ٱلظَّـٰلِمِينَ)".

A couple of things to note here: First off, this verse completely defeats the claim that Prophethood and Imamate is favouritism or nepotism. All Prophets and Imams have been tested by Allah for the ranks they've earned. They had free will to opt out anytime, but they chose the path of Truth.

Secondly, Allah alone grants someone the Caliphate. Also worth reflecting on, why has Allah chosen the word 'Imam' for a Prophet?!

The term (ٱلظَّـٰلِمِينَ) refers to people who commit injustice and oppression.

Al Quran (72:26):

"He is the Knower of the Unseen (عَـٰلِمُ ٱلْغَيْبِ) disclosing none of it to anyone, except the Messengers of His Choice."

Contrary to popular (and incorrect) belief, there are Messengers who have the Knowledge of the Unseen (علم الغيب). The verse continues,

Al Quran (72:27):

"Then He appoints Successors (خلفهِ) before and behind them to ensure that the Messengers fully deliver the Messages of their Lord. Though He already knows all about them and keeps account of everything."

Al Quran (2:30):

When your Lord said to the angels, "Indeed I am going to make a Khalifah (خَلِيفَةًۭ) on earth."

It is as clear as day that Allah is the only One who appoints the Successors of Messengers and in a sequence. Why? Because they are given a task by Allah to make sure that the Messengers are fully delivering the messages of Allah.

How would they do that if (according to some) they're not even aware of what needs to be delivered?! The Successors must also have that knowledge. As further proof of the Successors being witnesses to Messengers,

Al Quran (13:43):

Say (O Prophet), "Allah is Sufficient as a Witness between me and you and who possess the Knowledge of The Book."

Prophet Muhammad ص was asked about the verse (13:43), he ص replied:

"It implies my brother Ali ibn Abi Talib."

(Al Amali by Shaykh Muhammad b Ali al Saduq, Book 1, Chapter 83, hadith 3)

Imam al Baqir ع states that the concept of the noble verse (13:43) refers to the Ahlulbait ع. He mentioned:

"It is a reference to us. Ali ع is the first among us and the most virtuous and the best among us after the Prophet ص."

(Al Kafi, Vol 1, by Shaykh Muhammad b Yaqub al Kulayni, Book 4, Chapter 35, hadith 6)

Imam Jafar al Sadiq ع states:

"The knowledge of the whole Book, I swear by Allah, is with us."

(Al Kafi, Volume 1, Book 4, Chapter 45, Hadith 3)

In another hadith Imam Jafar al Sadiq ع states:

"By Allah, certainly I know the Book of Allah from its beginning to its end, as if it is in my palm. In it is contained the information about the heavens and the earth, about all that existed and all that is to be. Allah, Mighty and Exalted, has said: "In it is clarification of all things".

(Al Kafi, vol 1, p 229, hadith no 4.)

Al Quran (4:54):

"Or do they envy the people for the bounties of Allah? Indeed, We have given the descendants of Abraham The Book and Wisdom, along with Great Authority."

Al Quran (6:82-86):

"Those who have faith and do not taint their faith with injustice (ظُلْمٍ), for them there shall be safety and they are the rightly guided.

This was the argument that We gave to Abraham against his people. We raise in rank whomever We wish. Indeed your Lord is All Wise, All Knowing.

And We blessed him with Isaac and Jacob. We guided them all as We previously guided Noah and those among his descendants: David, Solomon, Job, Joseph, Moses, Aaron. This is how We reward the good-doers.

And Zachariah, John, Jesus, Elias, who were all of the righteous.

And Ishmael, Elisha, Jonah, Lot, each We graced over all the Nations."

These verses indicate that Allah has guided the descendants and the ancestors of Prophet Abraham ع and they were ALL righteous.

Allah is also describing a very clear sequence here. I recommend looking up a previous article titled as "Ahlulbait ع are Aaleen (The Exalted Ones)". There, you'll find references that Ahlulbait ع were present as Divine Beings of Light, before the creation of Prophet Adam ع.

This Light was then placed in the lineage of Prophet Adam ع and was consistently transferred through the Pure and Noble lineage of Prophets and their Successors in a sequence. Which literally forms a Straight Path from Prophet Adam ع till Imam al Mahdi ع (pls look up the family tree of Prophets for further clarity). Same verse continues,

Al Quran (6:87):

"And from among their forefathers, their descendants and their brothers We chose them and guided them to a straight path (صِرَٰطٍۢ مُّسْتَقِيمٍۢ).

Forefathers. Descendents. Brothers. Pretty self explanatory. The verse continues,

Al Quran (6:88):

"That is Allah’s guidance: with it, He guides whomever He wishes of His servants. Had they associated others with Him, their deeds would have been wasted."

Its so obvious that the eligibility of being a representative of Allah is that, they cannot spend even a single moment being disbelievers. Because Allah chooses perfect guidance for us, it also proves that all Caliphs of Allah are infallibles. Verse continues,

Al Quran (6:89-90):

They are the ones whom We gave the Book, Judgement and Prophethood.

So if they disbelieve in them, We have certainly entrusted them to a people who will never disbelieve in them.

They are the ones whom Allah has guided. So follow their guidance. Say, "I do not ask you for any reward for this, it is a reminder to all the nations."

On the Blessed Day of Event of al Ghadeer, Allah reveals the verse,

Al Quran (5:67):

"O Prophet! Deliver what has been sent down to you from your Lord, and if you don't do it, you have not delivered His message (at all), and Allah will protect you from the people."

Another clear proof that the message Prophet Muhammad ص announced at Ghadeer was sent by Allah and wasn't out of his ص own will. Not only that, Allah is also emphasising that delivering THIS message is THE MOST IMPORTANT amongst ALL the other messages of Islam, throughout the entire Prophethood of Muhammad ص.

Also, over 1.25 lac people were gathered at Ghadeer. All of them were still present there at the time of this revelation. So why is Allah reassuring Prophet ص that He will protect him from people?!

Prophet Muhammad ص raised the hand of Imam Ali ع and announced his Successorship:

"من كنت مولا فهذا على مولا"

"Whoever I am the Master to, this Ali ع is also his Master."

After which this verse was revealed,

Al Quran (5:3):

"Today the disbelievers have lost all hope of your faith. So do not fear them, fear Me!

Today I have perfected your faith for you, completed My favour upon you, and chosen Islam as your way."

Who were those disbelievers present at the event of Ghadeer, who lost their faith after hearing the message of Allah?!

Why was Islam incomplete for over 23 YEARS, during the entire Prophethood of the Master of all Prophets ص?!

Why was Islam completed only at Ghadeer?!

Allah has also revealed many instances in Quran, where the brothers of Prophets were sent to guide people, but the people rejected them. And in turn faced the wrath of Allah. (Sharing some verses briefly, please look up the complete verses for details).

Al Quran (7:142):

Moses commanded his brother Aaron, "Take my place among my people..."

Prophet Muhammad ص said to Imam Ali ع:

"You are to me as Aaron was to Moses."

(Sahih al Bukhari 4416)

Al Quran (7:85):

And to the people of Midian We sent their brother Shuaib.

Al Quran (7:65):

And to the people of Aad We sent their brother Hud.

Al Quran (7:73):

And to the people of Thamud We sent their brother Saleh.

Al Quran (7:75-76):

The arrogant chiefs of his people asked the weak who believed, "Are you certain that Saleh has been sent by his Lord?" They replied, "We certainly believe in what he has been sent with."

The arrogant said, "We surely reject what you believe in."

Al Quran (7:79):

So Saleh turned away from them, saying, "O my people! Surely I conveyed to you my Lord’s message and gave you (sincere) advice, but you do not like (sincere) advisors.”

Precisely the same events unfolded with Ameer al Momineen Maula Ali ع. Allah keeps sending His guidance with absolute perfection and yet, people keep rejecting it out of their arrogance and ignorance.

Al Quran (5:55):

Your only guardians (وَلِيُّكُمُ) are Allah, His Messenger, and believers who establish prayers and pay zakat while they bow down in prayers.

Al Quran (7:30):

He has guided some, while others are destined to stray. They have taken devils as their guardians (أَوْلِيَآءَ) instead of Allah, thinking they are (rightly) guided.

Al Quran (7:3):

Follow what has been sent down to you from your Lord, and do not take others as guardians besides Him. How little do you reflect!

Al Quran (6:93):

"If you could only see the wrongdoers in the throes of death while the angels are stretching out their hands (saying),

"Give up your souls! Today you will be rewarded with the torment of disgrace for telling lies about Allah and for being arrogant towards His revelations!"

Al Quran (6:115):

The Word of your Lord has been perfected in Truth and Justice. No one can change His Words. And He is the All Hearing, All Knowing.

أشهد أن لا اله الا الله وحده لا شريك له ، وأشهد أن محمد عبده و رسوله ، وأشهد أن على ولى الله و وصى رسول الله و خليفته بلا فصل

My heartiest congratulations to The Master of our time Imam Hujjat al Qaim ع and all his Shia on this blessed day.

Eid al Ghadeer mubarak. :)

اللهم صلى على محمد و آل محمد

In the name of Allah, The Compassionate, The Most Merciful.

Al Quran (16:89):

We have revealed to you the Book as an explanation of all things, a guide, a mercy, and good news for those who fully submit.

Al Quran (2:124):

When Abraham was tested by his Lord with certain commandments which he fulfilled, Allah said, "I am making you an Imam (إِمَامًۭا) for the people."

Abraham asked, "And from among my descendants?"

He said, "My pledge does not extend to the unjust (ٱلظَّـٰلِمِينَ)".

A couple of things to note here: First off, this verse completely defeats the claim that Prophethood and Imamate is favouritism or nepotism. All Prophets and Imams have been tested by Allah for the ranks they've earned. They had free will to opt out anytime, but they chose the path of Truth.

Secondly, Allah alone grants someone the Caliphate. Also worth reflecting on, why has Allah chosen the word 'Imam' for a Prophet?!

The term (ٱلظَّـٰلِمِينَ) refers to people who commit injustice and oppression.

Al Quran (72:26):

"He is the Knower of the Unseen (عَـٰلِمُ ٱلْغَيْبِ) disclosing none of it to anyone, except the Messengers of His Choice."

Contrary to popular (and incorrect) belief, there are Messengers who have the Knowledge of the Unseen (علم الغيب). The verse continues,

Al Quran (72:27):

"Then He appoints Successors (خلفهِ) before and behind them to ensure that the Messengers fully deliver the Messages of their Lord. Though He already knows all about them and keeps account of everything."

Al Quran (2:30):

When your Lord said to the angels, "Indeed I am going to make a Khalifah (خَلِيفَةًۭ) on earth."

It is as clear as day that Allah is the only One who appoints the Successors of Messengers and in a sequence. Why? Because they are given a task by Allah to make sure that the Messengers are fully delivering the messages of Allah.

How would they do that if (according to some) they're not even aware of what needs to be delivered?! The Successors must also have that knowledge. As further proof of the Successors being witnesses to Messengers,

Al Quran (13:43):

Say (O Prophet), "Allah is Sufficient as a Witness between me and you and who possess the Knowledge of The Book."

Prophet Muhammad ص was asked about the verse (13:43), he ص replied:

"It implies my brother Ali ibn Abi Talib."

(Al Amali by Shaykh Muhammad b Ali al Saduq, Book 1, Chapter 83, hadith 3)

Imam al Baqir ع states that the concept of the noble verse (13:43) refers to the Ahlulbait ع. He mentioned:

"It is a reference to us. Ali ع is the first among us and the most virtuous and the best among us after the Prophet ص."

(Al Kafi, Vol 1, by Shaykh Muhammad b Yaqub al Kulayni, Book 4, Chapter 35, hadith 6)

Imam Jafar al Sadiq ع states:

"The knowledge of the whole Book, I swear by Allah, is with us."

(Al Kafi, Volume 1, Book 4, Chapter 45, Hadith 3)

In another hadith Imam Jafar al Sadiq ع states:

"By Allah, certainly I know the Book of Allah from its beginning to its end, as if it is in my palm. In it is contained the information about the heavens and the earth, about all that existed and all that is to be. Allah, Mighty and Exalted, has said: "In it is clarification of all things".

(Al Kafi, vol 1, p 229, hadith no 4.)

Al Quran (4:54):

"Or do they envy the people for the bounties of Allah? Indeed, We have given the descendants of Abraham The Book and Wisdom, along with Great Authority."

Al Quran (6:82-86):

"Those who have faith and do not taint their faith with injustice (ظُلْمٍ), for them there shall be safety and they are the rightly guided.

This was the argument that We gave to Abraham against his people. We raise in rank whomever We wish. Indeed your Lord is All Wise, All Knowing.

And We blessed him with Isaac and Jacob. We guided them all as We previously guided Noah and those among his descendants: David, Solomon, Job, Joseph, Moses, Aaron. This is how We reward the good-doers.

And Zachariah, John, Jesus, Elias, who were all of the righteous.

And Ishmael, Elisha, Jonah, Lot, each We graced over all the Nations."

These verses indicate that Allah has guided the descendants and the ancestors of Prophet Abraham ع and they were ALL righteous.

Allah is also describing a very clear sequence here. I recommend looking up a previous article titled as "Ahlulbait ع are Aaleen (The Exalted Ones)". There, you'll find references that Ahlulbait ع were present as Divine Beings of Light, before the creation of Prophet Adam ع.

This Light was then placed in the lineage of Prophet Adam ع and was consistently transferred through the Pure and Noble lineage of Prophets and their Successors in a sequence. Which literally forms a Straight Path from Prophet Adam ع till Imam al Mahdi ع (pls look up the family tree of Prophets for further clarity). Same verse continues,

Al Quran (6:87):

"And from among their forefathers, their descendants and their brothers We chose them and guided them to a straight path (صِرَٰطٍۢ مُّسْتَقِيمٍۢ).

Forefathers. Descendents. Brothers. Pretty self explanatory. The verse continues,

Al Quran (6:88):

"That is Allah’s guidance: with it, He guides whomever He wishes of His servants. Had they associated others with Him, their deeds would have been wasted."

Its so obvious that the eligibility of being a representative of Allah is that, they cannot spend even a single moment being disbelievers. Because Allah chooses perfect guidance for us, it also proves that all Caliphs of Allah are infallibles. Verse continues,

Al Quran (6:89-90):

They are the ones whom We gave the Book, Judgement and Prophethood.

So if they disbelieve in them, We have certainly entrusted them to a people who will never disbelieve in them.

They are the ones whom Allah has guided. So follow their guidance. Say, "I do not ask you for any reward for this, it is a reminder to all the nations."

On the Blessed Day of Event of al Ghadeer, Allah reveals the verse,

Al Quran (5:67):

"O Prophet! Deliver what has been sent down to you from your Lord, and if you don't do it, you have not delivered His message (at all), and Allah will protect you from the people."

Another clear proof that the message Prophet Muhammad ص announced at Ghadeer was sent by Allah and wasn't out of his ص own will. Not only that, Allah is also emphasising that delivering THIS message is THE MOST IMPORTANT amongst ALL the other messages of Islam, throughout the entire Prophethood of Muhammad ص.

Also, over 1.25 lac people were gathered at Ghadeer. All of them were still present there at the time of this revelation. So why is Allah reassuring Prophet ص that He will protect him from people?!

Prophet Muhammad ص raised the hand of Imam Ali ع and announced his Successorship:

"من كنت مولا فهذا على مولا"

"Whoever I am the Master to, this Ali ع is also his Master."

After which this verse was revealed,

Al Quran (5:3):

"Today the disbelievers have lost all hope of your faith. So do not fear them, fear Me!

Today I have perfected your faith for you, completed My favour upon you, and chosen Islam as your way."

Who were those disbelievers present at the event of Ghadeer, who lost their faith after hearing the message of Allah?!

Why was Islam incomplete for over 23 YEARS, during the entire Prophethood of the Master of all Prophets ص?!

Why was Islam completed only at Ghadeer?!

Allah has also revealed many instances in Quran, where the brothers of Prophets were sent to guide people, but the people rejected them. And in turn faced the wrath of Allah. (Sharing some verses briefly, please look up the complete verses for details).

Al Quran (7:142):

Moses commanded his brother Aaron, "Take my place among my people..."

Prophet Muhammad ص said to Imam Ali ع:

"You are to me as Aaron was to Moses."

(Sahih al Bukhari 4416)

Al Quran (7:85):

And to the people of Midian We sent their brother Shuaib.

Al Quran (7:65):

And to the people of Aad We sent their brother Hud.

Al Quran (7:73):

And to the people of Thamud We sent their brother Saleh.

Al Quran (7:75-76):

The arrogant chiefs of his people asked the weak who believed, "Are you certain that Saleh has been sent by his Lord?" They replied, "We certainly believe in what he has been sent with."

The arrogant said, "We surely reject what you believe in."

Al Quran (7:79):

So Saleh turned away from them, saying, "O my people! Surely I conveyed to you my Lord’s message and gave you (sincere) advice, but you do not like (sincere) advisors.”

Precisely the same events unfolded with Ameer al Momineen Maula Ali ع. Allah keeps sending His guidance with absolute perfection and yet, people keep rejecting it out of their arrogance and ignorance.

Al Quran (5:55):

Your only guardians (وَلِيُّكُمُ) are Allah, His Messenger, and believers who establish prayers and pay zakat while they bow down in prayers.

Al Quran (7:30):

He has guided some, while others are destined to stray. They have taken devils as their guardians (أَوْلِيَآءَ) instead of Allah, thinking they are (rightly) guided.

Al Quran (7:3):

Follow what has been sent down to you from your Lord, and do not take others as guardians besides Him. How little do you reflect!

Al Quran (6:93):

"If you could only see the wrongdoers in the throes of death while the angels are stretching out their hands (saying),

"Give up your souls! Today you will be rewarded with the torment of disgrace for telling lies about Allah and for being arrogant towards His revelations!"

Al Quran (6:115):

The Word of your Lord has been perfected in Truth and Justice. No one can change His Words. And He is the All Hearing, All Knowing.

أشهد أن لا اله الا الله وحده لا شريك له ، وأشهد أن محمد عبده و رسوله ، وأشهد أن على ولى الله و وصى رسول الله و خليفته بلا فصل

My heartiest congratulations to The Master of our time Imam Hujjat al Qaim ع and all his Shia on this blessed day.

Eid al Ghadeer mubarak. :)

اللهم صلى على محمد و آل محمد

Disclaimer:

This is not medical advice. Only sharing this for people who could be in urgent need of help but might not be able to find or afford a vet.

Please research thoroughly about the condition to identify the problem before treating it, just to be safe.

A lady who's a caretaker of several pigeons and has been using these methods, has shared these with me.

- Option 1:

Take 4-5 neem leaves, add a little salt and turmeric and grind till it becomes a fine powder, then add water to make a paste. Apply a very little amount, twice a day on the affected area only. Make sure to avoid getting it on their skin other than the bumps.

- Option 2:

Take regular white toothpaste, please be very careful it should not contain any crazy/harsh ingredients, avoid colourful ones, gels and charcoal stuff, just any regular white toothpaste would be enough and safe.

Again take very little amount and only apply it on the bumps, avoid getting it on surrounding skin. Apply twice a day max.

Please be mindful that after the first or second application, the bumps dry off and forms a scab. DO NOT apply toothpaste or this neem ointment on scabs as it can cause burning or irritation. Use some other mild ointment thats specifically used to treat wounds/scabs. i used Silver Sulfadiazine 1% (very thin film).

If you don't have any wound ointment then leave it at that, a scab means its healing, so let it heal and it'll fall off on its own later. It should heal within 2 to 3 days.

In both cases of herbal ointment and toothpaste, remember to monitor them closely, like you would with any other treatment.

Of course make sure the baby gets enough rest and proper sleep to heal quickly. After noticing one bite, protect them from being bitten again. Use netting around their nests, eliminate sources of standing water, change water in their drinking bowls every single day to disrupt the cycle of those darn mosquitos so they don't multiply.

I found the best time to apply the ointment is just before nighttime so they immediately go to sleep afterwards and have the entire night to let the ointment stay on and heal. Once again please use caution.

Best of luck! Sending lots of love to all pibbins.

In the name of Allah, The Compassionate, The Most Merciful.

Al Quran (47:24):

"Do they not then reflect on the Quran? Or are there locks upon their hearts?"

Imam Ali ع states:

"Be aware! Recitation of the Quran without reflection is of little use."

(Al Kafi, Vol 1, Page 36)

It has been my observation that whenever two people are expressing opposing beliefs, usually but not particularly in shia sunni dialogues, oftentimes this verse is brought up.

Al Quran (3:103):

وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًۭا

"And hold firmly together to the rope of Allah"

وَلَا تَفَرَّقُوا۟

"and do not be divided..."

I've always seen this verse being used with a context that never quite matches with what (at least) I've learned from Quran and hadiths.

I've noticed that oftentimes in an opposing discourse, one person is representing the truth while the other one, falsehood. Then people come up and quote this verse to establish peace, but that usually happens by them shunning the person speaking the truth... if he doesn't comply he's demonised and labelled as causing divisions and if he does, then people become deprived of the truth. In either cases though, falsehood keeps spreading like a plague.

Then people ask stuff like "but what if both opposing beliefs are correct?"

Ameer al Momineen Imam Ali ع states:

"If there are two different calls, then one of them must be towards misguidance."

(Nahjul Balagha, saying 183)

The same verse (3:103) continues:

كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ

"...this is how Allah makes His revelations clear to you, so that you may be rightly guided."

Next verse (3:104):

وَلْتَكُن مِّنكُمْ أُمَّةٌۭ يَدْعُونَ إِلَى ٱلْخَيْرِ

"Let there be a group among you who call (others) to goodness,"

وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ

"(Who) encourage what is good, and forbid what is evil,"

وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

"And it is them who will be successful."

Imam Ali ع states:

"Know God through God, the Messenger through the Messengership, and the Wali al Amr by his commanding to what is right (amr bil maruf), his justice and kindness."

(Forty Hadiths by Ayatullah Sayyid Imam Ruhallah Musawi Khomeini)

Next verse (3:105):

وَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَـٰتُ ۚ

"And do not be like those who split and differed after clear proofs had come to them"

وَأُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌۭ

"It is them who will suffer a tremendous punishment."

Imam Hassan al Askari ع said:

"We (the Imams) are Hujjat (proofs) of Allah upon His creation. And our Grandmother Syeda Fatimah Zahra ع is Hujjat (proof) of Allah upon us (the Imams)."

(Atyab al Bayan fi Tafsir al Quran, by Sayyid Abd al-Husayn al Isfahani )

Prophet Muhammad ص said:

"O people! Indeed, I have left among you that which if you hold fast to it you shall not go astray: The Book of Allah and my Ahlulbait ع."

(Jamia at Tirmidhi, hadith 3786)

In another report Prophet Muhammad ص said:

"I am leaving with you the Two Valuables: The Book of Allah and my Ahlulbait ع.

The Almighty informed me that they will never part with each other until they join me (on the Day of Judgment). Beware how you shall treat them after me."

(Imam Ahmad, al Musnad, part 3, page 17)

Imam Jafar al Sadiq ع states:

"We are the Rope of Allah about whom Allah has said: Hold fast to the Rope of Allah..." (referencing Quran 3:103).

(Al Sawaiq al Muhriqa, Part 1, Chapter 11, by Ibn Hajar)

Unity with muslims is important of course, but since when holding on to the Rope of Allah means altering your true faith and valid practices? To let anyone disrespect the sanctity of Quran and Ahlulbait ع? To let go of Tawalla and Tabarrah?

Unity can be achieved with boundaries, but it has to be fair. They're free to keep believing in falsehood but I'm being forced to alter my faith which is based on Truth, why? And please stop pretending that its just salafis... majority of them are not compromising on ANY of their beliefs.

They're still rejecting the purity and infallibility of Ahlulbait ع, still rejecting the order of Prophet ص regarding the successorship of Imam Ali ع and all other Imams after him ع, still rejecting the right of Syeda Zahra ع of Fadak, still rejecting her martyrdom and they're still standing firmly with their belief that Prophet Muhammad ص, Imam Ali ع and Syeda Fatimah ع were at fault (ASTAGHFIRULLAH) and not any of their caliphs during the events of Qirtas, Saqifah and Fadak.

Imam Jafar Al Sadiq ع narrated a hadith from Prophet Muhammad, he ص said:

"What will you do when your women will become corrupt, your young people sinful and you will not ask others to do good and prohibit them to commit evil?"

They asked, "Will such things happen, O Messenger of Allah?"

He ص replied, "Yes, even worse than this. What will you do when you ask others to commit evil and prohibit them from doing good?"

It then was asked, "Will such things happen, O Messenger of Allah?"

He ص replied, "Yes, even worse than this. What will you do when you see good things as bad and evil things as good?"

(Al Kafi, Volume 5, Book 1, Chapter 28, Hadith 14)

Sharing this as a reminder and for contemplation, tho i won't be surprised if i receive backlash either. Added arabic for more clarity. May Allah help the seekers of truth for the sake of Imam Hujjat al Qaim ع.

اللهم صلى على محمد وآل محمد

In the name of Allah, The Compassionate, The Most Merciful.

Al Quran (33:53):

"O believers! Do not enter the houses of the Prophet without permission."

Al Quran (42:23):

"Say, I do not ask you for any reward, except Mawaddat for my kinship."

Umar said to Fatimah ع (who was behind the door of her house):

"I know that the Prophet of God did not love any one more than you, but this will not stop me to carry out my decision. If these people stay in your house, I will burn the door in front of you."

(Kanz al Ummal, v3, p140)

When Abu Bakr found a group of people (that had gathered) near Ali ع who had fallen back on pledging allegiance to him (Abu Bakr), he sent Umar to them. He came and called them out while they were in the house of Ali ع but they refused to come out.

Umar then called for wood (to be brought) and said: "by the One who (holds) Umar’s soul in His Hands, if you do not come out I will burn this house along with whoever is in it".

And it was said to him: "Oh Abu Hafs (Umar), even if Fatimah ع is in the house?!"

And he (Umar) said: "Even if!"

So they came out and pledged allegiance except for Ali ع. Ali ع then declared by saying:

"I vowed that I would not leave or put on my cloak over my shoulder (in order to leave the house) until I (finished) compiling the Quran".

Then Fatimah ع (went and) stood by the door of the house and said:

"There is no one among people whose presence to me is worse than your (Umar) presence. You left the funeral of the Messenger of Allah ص while you took the matter of the khilafah and cut it into pieces among yourselves while you did not seek to consult us nor did you return us our right."

(Al Imamah wal Siyasah, by ibn Qutaiba, vol 1, page 12-13)

Ali ع and Abbas were sitting inside the house of Fatimah ع,

Abu Bakr told Umar: "Go and bring them; if they refuse, kill them.”

Umar brought fire to burn the house.

Fatimah ع came near the door and said: "O son of Khattab, have you come to burn our house on me and my children?”

Umar replied: "Yes I will, by Allah, until they come out and pay allegiance to the Prophet’s Caliph."

(Iqd al Fareed, by Ibn Abd Rabb, Part 3, Pg. 63)

Abu Bakr asked Ali ع to support him, but Ali ع refused, then Umar went toward Ali’s ع house with a burning torch. At the door he met Fatimah ع who said to him:

"Do you intend to burn the door of my house?"

Umar said: "Yes, because this act will strengthen the faith brought to us by your father."

Al Ansab Ashraf, by al Baladhuri, v1, p 582,586)

They surrounded Ali ع and burned the door of his house and pulled him out against his will and pressed the leader of all women Syeda Fatimah ع between the door and the wall killing Mohsin ع.

(Isbaat al Wasiyyah by Ali Ibn al Husayn al Masudi)

It is also reported that

Abu Bakr said (on his death bed):

"I wish I had not searched for Fatimah’s ع house, and had not sent men to harass her, though it would have caused a war if her house would have continued to be used as a shelter."

(Tareekh al Yaqubi, v2, page 115-116)

Imam Ali ع narrates that the Messenger of Allah ص said to Fatimah ع:

"Allah is angry when you are angry and is pleased when you are pleased."

(Mustadrak al hakim, Vol. 3, pg 154)

The Messenger of Allah ص had frequently said:

"Fatimah ع is a part of me. Whoever makes her angry, makes me angry."

(Sahih Muslim, vol 4, p 1904-5)

Ibn Abbas narrated:

The Messenger of Allah (S) said:

"Four women are the mistress of the worlds: Mary, Asiya (the wife of Pharaoh), Khadijah and Fatimah. And the most excellent one among them in the world is Fatimah."

(Ibn Asakir, as quoted in Tafsir al Durr al Manthoor)

May Allah curse the rotten toxic waste of Hell, utter rijs umar bin khattab L who oppressed and spilled the pure blood of Prophet Muhammad ص. May the endless, most harsh, most humiliating wrath of Allah fall upon him and all his supporters for eternity.

اللهم العن قتلته السيده فاطمه زاهره ع

لعن الله امت قتلتك

و لعن الله امت ظلمتك

و لعن الله امت سمعت بذلك فرضيت به

In the name of Allah, The Compassionate, The Most Merciful.

Al Quran (4:7):

"...and for women there is a share in what their parents and (وَٱلْأَقْرَبُونَ) close relatives leave, whether it is little or much. These are obligatory shares".

Al Quran (42:23):

"Say, I do not ask you for any reward, except Mawaddat for (ٱلْقُرْبَىٰ) my kinship."

Al Quran (59:7):

"As for gains granted by Allah to His Messenger from the people of lands, they are for Allah and the Messenger, his (ٱلْقُرْبَىٰ) kinship, orphans, the poor, and travellers so that wealth may not merely circulate among your rich.

Whatever the Messenger gives you, take it. And whatever he forbids you from, leave it. And fear Allah. Surely Allah is severe in punishment."

Imam Ali ع states:

"Of course, all that we had in our possession under this sky was Fadak, but a group of people felt greedy for it and the other party withheld themselves from it. Allah is, after all, The Best Judge.

(Nahjul Balagha, Letter 45, To Uthman ibn Hunayf al Ansari)

Prophet Muhammad ص gifted Fadak to Syeda Zahra ع directly during his lifetime. She was already managing it, and had workers designated there. When abu bakr seized it he fired all of them.

Sharing some excerpts from the Sermon of Fadak. Syeda Fatimah al Siddiqah ع states:

"...O People, know that I am Fatimah and my father is Muhammad...

... so if you honor him and know him, you will realize that he is my father and not the father of anyone amongst your women. He is the brother of my cousin (and husband) and not of any of your men...

... the Prophet had yet to be buried when you made haste, claiming that you were afraid of dissension...

... far be it! What is wrong with you? And where are you heading to while the Book of Allah is in your midst?...

... yet you have cast it behind your backs. Do you wish to turn away from it out of aversion? Or do you wish to judge by another (book)?

And whoever seeks a religion other than Islam, then it will not be accepted from him and he will be among the losers in the Hereafter. (3:85)

... and now you claim that we have no inheritance!

Do they seek the judgment of (the age of) ignorance? And who is a better judge than Allah for the people who have certainty? (5:50)

Do you know not? Indeed, it is as obvious as the midday sun that I am his daughter!

O Muslims, will I be denied my inheritance?!

O Son of Abu Quhafah, is it in the Book of Allah that you may inherit from your father yet I cannot inherit from mine?

You have certainly come up with a strange thing! (19:27)

Have you purposely abandoned the Book of Allah and cast it behind your backs? When it says:

And Sulayman inherited from Dawud. (27:16)

and when relating the story of Yahya ibn Zakariyya, where he (Zakariyya) said:

So grant me from Yourself an heir who will inherit from me and inherit from the family of Yaqub. (19:5-6)

and it further states:

…but blood relatives are more entitled (to inherit) from one another in the Book of Allah. (8:75)

and:

Allah enjoins you concerning your children: for the male shall be the like of the share of two females. (4:11)

and:

…if he leaves behind any property, he should make a bequest for his parents and relatives in kindness, an obligation for the Godwary. (2:180)

Yet you claim that I have no entitlement and inherit nothing from my father?!

Has Allah revealed a special verse (of the Quran) for you from which He excluded my father?

Or do you say that people of two separate faiths cannot inherit from one another? Are my father and I not upon the same faith?

Or is it that you have greater knowledge of the particular and general injunctions of the Quran than my father and cousin (Ali ع)?..."

... then addressing the Ansar, she said:

"...what is this negligence in defending my rights and laxity before the injustice being done to me?...

... how quickly have you changed, and how hastily have you betrayed us, while you possess the ability to assist me and the strength to support me in what I seek and pursue...

... so why have you become confused after your clear stance?...

... and why have you opted for polytheism after believing (in Allah)?

... I have said what I had to say, being fully aware of your intention to forsake me and of the betrayal that has sprung in your hearts.

So, take its reins and saddle it, with its sore back and suppurating hooves, ever disgraceful, branded with the wrath of Allah and eternal dishonor, leading to

the fire, set ablaze by Allah, that roars over the hearts. (104:6-7)

for what you are doing is witnessed by Allah,

and they who act unjustly shall know to what final place of turning they shall turn back. (26:227)

I am the daughter of

a warner unto you, before a severe chastisement. (34:46)

So act, we too shall act,

and wait, we too shall wait. (11:122)"

Abu bakr's only claim was a single hadith narrated by himself alone, without any other witness.

Narrated Aisha:

"Fatimah ع the daughter of the Prophet ص sent someone to Abu Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger ص had left of the property bestowed on him ص by Allah from the Fai (i.e. booty gained without fighting) in Medina, and Fadak, and what remained of the Khumus of the Khaibar booty.

On that, Abu Bakr said, "Allah's Messenger ص said, Our property is not inherited. Whatever we leave, is Sadaqa, but the family of Muhammad can eat of this property.

By Allah, I will not make any change in the state of the Sadaqa of Allah's Messenger ص and will leave it as it was during the lifetime of Allah's Messenger ص and will dispose of it as Allah's Messenger ص used to do."

So Abu Bakr refused to give anything of that to Fatimah ع. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet ص. When she died, her husband Ali ع, buried her at night without informing Abu Bakr and he said the funeral prayer by himself."

(Sahih al Bukhari, hadith 4240, 4241)

Al Quran (4:61):

"When it is said to them, “Come to the revelations of Allah and to the Messenger,” you see the hypocrites turn away from you stubbornly."

Not only it's a horrible accusation on Prophet Muhammad ص that he ص said something against the Quran, it further proves that they are usurpers of more than Fadak until today.

Aisha conspired along with Marwan L and others from banu ummayya L, to prevent the burial of Imam al Hassan ع with the Prophet ص, claiming that it was her chamber, but allowed whomever she willed.

Narrated Hisham's father:

"Umar sent a message to Aisha saying, "Will you allow me to be buried with my two companions (the Prophet ص and Abu Bakr)?" She said, "Yes, by Allah."

Though it was her habit that if a man from among the companions of the Prophet ص sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."

(Sahih al Bukhari, hadith 7327)

Another hadith states that she said:

"...I had the idea of having this place for myself but today I prefer him (umar) to myself (and allow him to be buried there)."

(Sahih al Bukhari, hadith 1392)

So the property left by Prophet ص was supposedly a sadaqah when abu bakr illegally usurped it from Ahlulbait ع, but it miraculously became a legal right for his own daughter?!

None of them were (ٱلْقُرْبَىٰ) to Prophet Muhammad ص so on what grounds were they making such decisions on his ص properties?!

Abu bakr rejected everything, all written proofs of fadak, all testimonies of Ahlulbait ع and even all verses of Allah, he blatantly refused to return ANYTHING to Syeda Zahra ع.

Prophet ص said:

"Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the Day of Resurrection). "

(Sahih al Bukhari, hadith 2452)

Al Quran (3:86):

"How shall Allah guide a people who have disbelieved after their faith and (after) bearing witness that the Apostle is true, and (after) manifest proofs had come to them? Allah does not guide the wrongdoing people."

Al Quran (4:53-56):

"Do they have control over shares of the kingdom? If so, they would not have given anyone so much as the speck on a date stone.

Or do they envy the people for the bounties of Allah? Indeed, We have given the descendants of Abraham the Book and Wisdom, along with Great Authority.

Yet some believed in him while others turned away from him. Hell is sufficient as a torment!

Surely those who reject Our signs, We will cast them into the Fire. Whenever their skin is burnt completely, We will replace it so they will (constantly) taste the punishment. Indeed, Allah is Almighty, All Wise."**

May the eternal curse of Allah fall upon those who oppressed Ahlulbait ع.

FADAK BELONGS TO SYEDA FATIMAH ZAHRA ع!!!

اللهم صلى على محمد و آل محمد

In the name of Allah, The Compassionate, The Most Merciful.

Al Quran (2:159):

"Indeed, those who hide the clear proofs and guidance that We have revealed, after We made it clear for humanity in the Book, they shall be cursed by Allah and cursed by the cursers."

Imam Hassan al Askari ع said:

"We (the Imams) are Hujjat (proofs) of Allah upon His creation. And our Grandmother Syeda Fatimah Zahra ع is Hujjat (proof) of Allah upon us (the Imams)."

(Atyab al Bayan fi Tafsir al Quran, by Sayyid Abd al-Husayn al Isfahani )

Imam al Baqir ع commented on the words of Allah:

"... but they rejected all Our signs..." (54:42). He explained that "The Signs are all the Successors of the Prophets."

(Al Kafi, Volume 1, Book 4, Chapter 18, Hadith 2)

Syeda Zahra ع is the Successor of Prophet Muhammad ص in not just inheritance but also in Wilayat. In addition to being Al Kawthar and an equal of Ameer al Momineen Imam Ali ع.

Allah has granted Syeda Zahra ع a Divine Designation that no one else ever had before or after her ع. It was to transfer the Wilayat from the Prophethood to Imamate. From the Last Prophet (خاتم الانبيا) Muhammad ص to the First Imam (اميرالمومنين) Ali ع.

In a Hadith al Qudsi, Allah states:

"I would not have created the Heavens if I had not created you (Muhammad), and if I had not created Ali, I would not have created you, and if I had not created Fatimah, I would not have created both of you (Muhammad and Ali)."

(al Qatra, Volume 1, Page 273)

Imam Ali ع narrates that the Messenger of Allah ص said to Fatimah ع:

"Allah is angry when you are angry and is pleased when you are pleased."

(Mustadrak al hakim, Vol. 3, pg 154)

Prophet Muhammad ص said:

"Fatimah is a part of me, whoever brings joy to her, brings joy to me, and whoever treats her wickedly, treats me wickedly. Fatimah is the dearest to me of all created beings."

(Bihar al Anwaar by Allamah Majlisi, Volume 43, Page 39)

Prophet Muhammad ص said:

"Fatimah ع is (سيدةالنساءالعالمين) the highest in rank and authority of all the women of the Worlds".

(Sahih al Bukhari, hadith 3623, 3624)

اللهم صلى على فاطمة وابيها و بعلها و بنيها وسرالمستودع فيها بعدد ما احاط به علمك