The Deep State and its Deep Consequences

The stereotype of Muslim Terrorist is quite a common phenomenon (at least as per my experience) but it is exceptionally new. For centuries the Muslim world was renowned for its contributions to science, philosophy, political theory, art and so on but from the 20th century this image was gone. For roughly half a century the Muslim world, especially West Asia, has been known for making terrorists. A well known story. Pick up any book by the left and you will find declassified files after files that talk about how the NATO funded radical right wing (often called the Wahabi muslims) islamic orthodoxy in the region. The ISI in Pakistan,the house of Saudis, the Haqqani network and a host of other groups were provided with money, arms and intelligence to combat the progressive movements in the region. In the process these radical right wing groups dominated over and often crushed more moderate movements like Sufism. It was all justified in the name of combating communist influences, especially the influence of The USSR but its effects were felt by the vast majority of the moderate muslims throughout the cold war who dreamed of a more free and democratic world. Learned comrades know about the series of regime change operations like in Indonesia, Iran, Iraq , Afghanistan, Libiya, and most recently Syria and many others that took place. What is usually missing from the conversations about these monumental changes in global politics is the role of the deep state.

We know a regime change happened in India in 2014 but can we rule out foreign collusion? Journalist and author Josy Joseph in his book The Silent Coup: A History of India's Deep State. had written to understand the Deep State in the Indian context. Now the concept of deep state is simple. It is the state that is not accountable to the electors but it has state-like powers and can even influence the decisions of the political state. You can understand it as the private state of the uber wealthy that looks after their interests when the law cannot. Joseph shows in his book that the Indian deep state is fused with the political state in India in a very unique way. There are a series of middle men connecting different institutions and consisting of governmental and non governmental personnels who mediate decision making processes of the society. These personnels work completely independently of the political will of the people. Obviously the media is a big part of it. You can look at most histories of regime change operations and you are bound to find that the regional deep state was involved in them. The best examples I know are Chile, Ukraine (during the Euromaidan event), Pakistan and recently Bangladesh but you can find many examples. The deep state is also popularly called “The Fifth Column” when talking about its international role in regime change.

Now this deep state in India includes both formal and informal workers which is unique. Another unique point about the Indian deep state is that the military is mostly subservient to it (with the exceptions of AFSPA governed areas) while in countries like Pakistan and many others the army is a strong part of the deep state, but that is not important for this discussion. Concerning the composition of the deep state I give the following examples of formal and informal workers that operate within the deep state respectively. We have the police but also the informants that work for the police informally, you have banks and non banking financial entities that hire goons informally to recover properties of defaulters, the Intelligence Services (R&AW) that hire agents to give them intelligence and execute overseas operations (as you may have seen in Dhurandhar), the shell companies and hedge funds that pay the corrupt politicians for favours and the party workers who depend on the politician’s corruption to get some income from party or public funds (think the Ram Mandir stolen funds scandal recently) and many more. Needless to say the deep state is a machine of immense violence that can take out powerful people who don't tow the official line like Justice Lohia and can conjure up riots at the drop of a hat as we have seen in the Gujrat, Delhi riots for example. Then the whole state machinery is activated to protect the perpetrators and scapegoat innocents.

In the Indian deep state the informal workers far outnumber the formal workers but they have almost no control over its workings. So any damage to the deep state affects the incomes of many informal workers too. For example if you go to a big government hospital for some tests or treatment there are these agents who earn a commission for redirecting patients to private labs and nursing homes. They may have other jobs but they earn a significant amount from cashing in on government inefficiencies.The decision to under-fund government hospitals is made from the top, from the political state (maybe influenced by big Pharma and IMF etc.) but if the government decides to reverse this decision then the incomes of these many informal workers get hit. So the system is fueled by both the class interests of formal and a vast number of informal workers. Hence the deep state is the political counterpart of the Black Economy (on which Arun Kumar the retired JNU professor have written and spoken extensively). Needless to say that the Deep state and the Black economy are intimately interconnected because the majority of the money circulating within the deep state is unaccounted money.

Now I must be a bit tedious here and I definitely don't want to bore you with theory but it is important to be more specific when you are talking about something that is so detrimental to democracy. The deep state doesn't produce any new value in the Marxist sense. That is not what it's for. It works on meditating decision making processes and enforcing private property, hence it counts as a state not as part of the productive economy. The political state is like the tip of an iceberg and the deep state constitutes the vast majority of state machinery but they are parts of the same body.

There are formal workers that work in the deep state like there are formal workers employed in the productive sector while most informal workers often work in both but the functions of the deep state are purely politico-bureaucratic not productive. In other words The deep state is not necessitated by the social requirements of production (like factories or farms etc.) but the political requirements of the ruling class.

As we see from Arun Kumar’s work, the black economy creates various inefficiencies in the economic system. For example building a new police station increases local crimes, doctors over prescribe to waste patient’s money, infrastructure crumbles, teachers take more time from the students than needed to teach the same things, GDP growth becomes slower etc.The most recent incidents include the privatisation of the competitive exam system that claimed the lives of many students.

The deep state creates similar inefficiencies as well in the decision making process of the society. For example a judge might deliver a biased judgment influenced by money (or gifts/a seat at the Rajya Sabha or some other private benefits), a politician may hand tender to a contractor who charges more money from the exchequer and delivers poorer results than his competitors only due to personal connections, a bureaucrat may show favouritism by delaying your work, the police may refuse to register an FIR against a rich or upper caste person, the state policies and budget gets shaped in favour of big business and against workers etc. In the heart of all these inefficiencies is the deep state or the private state in which money power and traditional alliances reign supreme. The deep state is also responsible for creating massive deficit in trust the citizens have with respect to their governments which makes India a low trust society

Now let's return to geopolitics. Now we know from all regime changes funded by the US and other imperial powers like France have required the cooperation of the regional deep states or The Fifth Column. What makes the deep state so vulnerable to outside influence is that it runs purely on the interest of private money. People like George Soros use their money openly to influence the politics of other countries. Various NGOs, CIA cutouts like the Freedom foundation, media, and institutions influence the political state in foreign soil. This creates a massive internal security threat to the nation because your representatives are not working for your interests.. For example the PM cares fund is said to have received massive amounts of funds from Chinese firms before the PM's infamous speech regarding the Galwan Valley clash in which he refused to recognise China as an aggressor. We have pretty good indications that this has been happening in India for a long time. We have APCO World Wide which did extensive PR work for Modi and the Gujarat government under him has extensive links to western corporations, Cambridge Analytica has been said to have worked with various political groups in India, the Israeli NSO group which is a private company had helped India spy on its citizens with the malware called Pegasus, social media platforms changing their rules to influence public opinions, the scandal of the Rafale deals have exposed the corruption in foreign trade deals and many more. We only see glimpses of the workings of the deep state but we never get the full picture because it is by design meant to be secret. But we see the same pattern i.e. a network of government and private entities acting as middle-men and moving money across the globe.

The most important part of this is that these channels are used to exercise control over the Indian society to serve the interests of the imperial core. The most appropriate example that I can think of is the following. The former chancellor of Germany, Angela Merkel in 2021 when India was going through a shortage of COVID 19 vaccines for its own citizens had insisted that India prioritise the vaccine demands of the West above its own consumption because, (and I'm almost quoting her verbatim), they have “allowed” India to become a pharma hub so it would prioritise exports over its own requirements. If this is the power of a petite imperialist power like Germany, imagine the power the US has to shape our economy and the society at large. It has single handedly changed India's political alignment in favour of Israel, almost brought Adani (the richest man in Asia) to his knees and is making us buy stuff we don't even need. This is a massive violation of sovereignty by the imperial core and none of this will change much with only a change in the regime.

Now many of you might be thinking that this is just old colonialism in a different form but you couldn't be more wrong. The sheer autonomy of the deep state in India suggests that it is not like a puppet of the comprador. It is qualitatively a new phenomenon although its effects may be similar to old colonialism. In this case the Indian bourgeoisie is a stakeholder to the imperial plunder. Massive amounts of Indian capital is being invested in mines in Africa, Australia, pharmaceuticals and other consumer items worth billions are exported overseas which are not even of good quality. If the Indian bourgeoisie wants to keep exporting cheap low quality products and services overseas it needs the cooperation of the imperial core. Hence India cannot even speak when its own sailors die by American missiles while crossing the Strait of Hormuz. This wouldn't be the case if it were not for the influence of the Indian deep state.

Now the question you might be asking is if the deep state and the black economy create so much inefficiencies and are even a threat to internal security then why doesn't anyone do anything about it. The reason is simple, class interest. Millions of people depend on the deep state and the black economy for their livelihoods and most are in the informal sector. It is actually impossible to crush the deep state without also causing harm to a good part of the informal sector. So what is the solution?

Arun Kumar gives a number of solutions for the problems of the black economy both for short and long term in his book Understanding The Black Economy and Black Money in India That also applies to the Indian deep state like breaking the nexus of corrupt politicians, corrupt executive and businessmen through broad mass movements but I'm going to explore a different angle. The present regime has waged a war against the informal sector which is obvious from its policy decisions thus far. There are many reasons for why it's doing so but the main reason is that it enables growth. Basically every economy that has been able to crush its informal sector like South Korea, China, Singapore etc. have been able to grow faster and have more stable governments (not necessarily democratic governments but relatively stable ones). India is trying to follow this exact route so it is actively killing its informal sector and creating what in South Korea is called “chaebolism”, which is Asian for an oligopoly. In this the deep state becomes more formalised and centralised making it easier to control. In such a situation the domestic military industrial complex can also grow at a disproportionate rate as India plans to be a leading arms exporter and “net security provider" of the QUAD in the South Pacific. Hence a broad based decentralised alliance of parties and political and social groups can at best change the regime not abolish the deep state and take away its autonomy. Today those who are being immiserated by the crushing of the informal sector can be organised as a parallel government with its own parliament (in the form of workers councils), tenants associations and women’s committees, people's courts and municipalities etc. This will take a lot of time, efforts and resources to materialise but it is the only way in my opinion that the deep state can be decisively dethroned.

reddit.com
u/Practical-Lab5329 — 2 days ago

The Deep State and its Deep Consequences

The stereotype of Muslim Terrorist is quite a common phenomenon (at least as per my experience) but it is exceptionally new. For centuries the Muslim world was renowned for its contributions to science, philosophy, political theory, art and so on but from the 20th century this image was gone. For roughly half a century the Muslim world, especially West Asia, has been known for making terrorists. A well known story. Pick up any book by the left and you will find declassified files after files that talk about how the NATO funded radical right wing (often called the Wahabi muslims) islamic orthodoxy in the region. The ISI in Pakistan,the house of Saudis, the Haqqani network and a host of other groups were provided with money, arms and intelligence to combat the progressive movements in the region. In the process these radical right wing groups dominated over and often crushed more moderate movements like Sufism. It was all justified in the name of combating communist influences, especially the influence of The USSR but its effects were felt by the vast majority of the moderate muslims throughout the cold war who dreamed of a more free and democratic world. Learned comrades know about the series of regime change operations like in Indonesia, Iran, Iraq , Afghanistan, Libiya, and most recently Syria and many others that took place. What is usually missing from the conversations about these monumental changes in global politics is the role of the deep state.

We know a regime change happened in India in 2014 but can we rule out foreign collusion? Journalist and author Josy Joseph in his book The Silent Coup: A History of India's Deep State. had written to understand the Deep State in the Indian context. Now the concept of deep state is simple. It is the state that is not accountable to the electors but it has state-like powers and can even influence the decisions of the political state. You can understand it as the private state of the uber wealthy that looks after their interests when the law cannot. Joseph shows in his book that the Indian deep state is fused with the political state in India in a very unique way. There are a series of middle men connecting different institutions and consisting of governmental and non governmental personnels who mediate decision making processes of the society. These personnels work completely independently of the political will of the people. Obviously the media is a big part of it. You can look at most histories of regime change operations and you are bound to find that the regional deep state was involved in them. The best examples I know are Chile, Ukraine (during the Euromaidan event), Pakistan and recently Bangladesh but you can find many examples. The deep state is also popularly called “The Fifth Column” when talking about its international role in regime change.

Now this deep state in India includes both formal and informal workers which is unique. Another unique point about the Indian deep state is that the military is mostly subservient to it (with the exceptions of AFSPA governed areas) while in countries like Pakistan and many others the army is a strong part of the deep state, but that is not important for this discussion. Concerning the composition of the deep state I give the following examples of formal and informal workers that operate within the deep state respectively. We have the police but also the informants that work for the police informally, you have banks and non banking financial entities that hire goons informally to recover properties of defaulters, the Intelligence Services (R&AW) that hire agents to give them intelligence and execute overseas operations (as you may have seen in Dhurandhar), the shell companies and hedge funds that pay the corrupt politicians for favours and the party workers who depend on the politician’s corruption to get some income from party or public funds (think the Ram Mandir stolen funds scandal recently) and many more. Needless to say the deep state is a machine of immense violence that can take out powerful people who don't tow the official line like Justice Lohia and can conjure up riots at the drop of a hat as we have seen in the Gujrat, Delhi riots for example. Then the whole state machinery is activated to protect the perpetrators and scapegoat innocents.

In the Indian deep state the informal workers far outnumber the formal workers but they have almost no control over its workings. So any damage to the deep state affects the incomes of many informal workers too. For example if you go to a big government hospital for some tests or treatment there are these agents who earn a commission for redirecting patients to private labs and nursing homes. They may have other jobs but they earn a significant amount from cashing in on government inefficiencies.The decision to under-fund government hospitals is made from the top, from the political state (maybe influenced by big Pharma and IMF etc.) but if the government decides to reverse this decision then the incomes of these many informal workers get hit. So the system is fueled by both the class interests of formal and a vast number of informal workers. Hence the deep state is the political counterpart of the Black Economy (on which Arun Kumar the retired JNU professor have written and spoken extensively). Needless to say that the Deep state and the Black economy are intimately interconnected because the majority of the money circulating within the deep state is unaccounted money.

Now I must be a bit tedious here and I definitely don't want to bore you with theory but it is important to be more specific when you are talking about something that is so detrimental to democracy. The deep state doesn't produce any new value in the Marxist sense. That is not what it's for. It works on meditating decision making processes and enforcing private property, hence it counts as a state not as part of the productive economy. The political state is like the tip of an iceberg and the deep state constitutes the vast majority of state machinery but they are parts of the same body.

There are formal workers that work in the deep state like there are formal workers employed in the productive sector while most informal workers often work in both but the functions of the deep state are purely politico-bureaucratic not productive. In other words The deep state is not necessitated by the social requirements of production (like factories or farms etc.) but the political requirements of the ruling class.

As we see from Arun Kumar’s work, the black economy creates various inefficiencies in the economic system. For example building a new police station increases local crimes, doctors over prescribe to waste patient’s money, infrastructure crumbles, teachers take more time from the students than needed to teach the same things, GDP growth becomes slower etc.The most recent incidents include the privatisation of the competitive exam system that claimed the lives of many students.

The deep state creates similar inefficiencies as well in the decision making process of the society. For example a judge might deliver a biased judgment influenced by money (or gifts/a seat at the Rajya Sabha or some other private benefits), a politician may hand tender to a contractor who charges more money from the exchequer and delivers poorer results than his competitors only due to personal connections, a bureaucrat may show favouritism by delaying your work, the police may refuse to register an FIR against a rich or upper caste person, the state policies and budget gets shaped in favour of big business and against workers etc. In the heart of all these inefficiencies is the deep state or the private state in which money power and traditional alliances reign supreme. The deep state is also responsible for creating massive deficit in trust the citizens have with respect to their governments which makes India a low trust society

Now let's return to geopolitics. Now we know from all regime changes funded by the US and other imperial powers like France have required the cooperation of the regional deep states or The Fifth Column. What makes the deep state so vulnerable to outside influence is that it runs purely on the interest of private money. People like George Soros use their money openly to influence the politics of other countries. Various NGOs, CIA cutouts like the Freedom foundation, media, and institutions influence the political state in foreign soil. This creates a massive internal security threat to the nation because your representatives are not working for your interests.. For example the PM cares fund is said to have received massive amounts of funds from Chinese firms before the PM's infamous speech regarding the Galwan Valley clash in which he refused to recognise China as an aggressor. We have pretty good indications that this has been happening in India for a long time. We have APCO World Wide which did extensive PR work for Modi and the Gujarat government under him has extensive links to western corporations, Cambridge Analytica has been said to have worked with various political groups in India, the Israeli NSO group which is a private company had helped India spy on its citizens with the malware called Pegasus, social media platforms changing their rules to influence public opinions, the scandal of the Rafale deals have exposed the corruption in foreign trade deals and many more. We only see glimpses of the workings of the deep state but we never get the full picture because it is by design meant to be secret. But we see the same pattern i.e. a network of government and private entities acting as middle-men and moving money across the globe.

The most important part of this is that these channels are used to exercise control over the Indian society to serve the interests of the imperial core. The most appropriate example that I can think of is the following. The former chancellor of Germany, Angela Merkel in 2021 when India was going through a shortage of COVID 19 vaccines for its own citizens had insisted that India prioritise the vaccine demands of the West above its own consumption because, (and I'm almost quoting her verbatim), they have “allowed” India to become a pharma hub so it would prioritise exports over its own requirements. If this is the power of a petite imperialist power like Germany, imagine the power the US has to shape our economy and the society at large. It has single handedly changed India's political alignment in favour of Israel, almost brought Adani (the richest man in Asia) to his knees and is making us buy stuff we don't even need. This is a massive violation of sovereignty by the imperial core and none of this will change much with only a change in the regime.

Now many of you might be thinking that this is just old colonialism in a different form but you couldn't be more wrong. The sheer autonomy of the deep state in India suggests that it is not like a puppet of the comprador. It is qualitatively a new phenomenon although its effects may be similar to old colonialism. In this case the Indian bourgeoisie is a stakeholder to the imperial plunder. Massive amounts of Indian capital is being invested in mines in Africa, Australia, pharmaceuticals and other consumer items worth billions are exported overseas which are not even of good quality. If the Indian bourgeoisie wants to keep exporting cheap low quality products and services overseas it needs the cooperation of the imperial core. Hence India cannot even speak when its own sailors die by American missiles while crossing the Strait of Hormuz. This wouldn't be the case if it were not for the influence of the Indian deep state.

Now the question you might be asking is if the deep state and the black economy create so much inefficiencies and are even a threat to internal security then why doesn't anyone do anything about it. The reason is simple, class interest. Millions of people depend on the deep state and the black economy for their livelihoods and most are in the informal sector. It is actually impossible to crush the deep state without also causing harm to a good part of the informal sector. So what is the solution?

Arun Kumar gives a number of solutions for the problems of the black economy both for short and long term in his book Understanding The Black Economy and Black Money in India That also applies to the Indian deep state like breaking the nexus of corrupt politicians, corrupt executive and businessmen through broad mass movements but I'm going to explore a different angle. The present regime has waged a war against the informal sector which is obvious from its policy decisions thus far. There are many reasons for why it's doing so but the main reason is that it enables growth. Basically every economy that has been able to crush its informal sector like South Korea, China, Singapore etc. have been able to grow faster and have more stable governments (not necessarily democratic governments but relatively stable ones). India is trying to follow this exact route so it is actively killing its informal sector and creating what in South Korea is called “chaebolism”, which is Asian for an oligopoly. In this the deep state becomes more formalised and centralised making it easier to control. In such a situation the domestic military industrial complex can also grow at a disproportionate rate as India plans to be a leading arms exporter and “net security provider" of the QUAD in the South Pacific. Hence a broad based decentralised alliance of parties and political and social groups can at best change the regime not abolish the deep state and take away its autonomy. Today those who are being immiserated by the crushing of the informal sector can be organised as a parallel government with its own parliament (in the form of workers councils), tenants associations and women’s committees, people's courts and municipalities etc. This will take a lot of time, efforts and resources to materialise but it is the only way in my opinion that the deep state can be decisively dethroned.

reddit.com
u/Practical-Lab5329 — 2 days ago
▲ 54 r/IndianLeft+2 crossposts

Why are Quack Medicines not Banned in India

We see a high prevalence of quack medications like homeopathy, ayurveda and even witchcraft (much less in urban than rural areas) to deal with common illnesses in India. Now common sense dictates that when you have an illness you go for the best treatment possible but why are so many people falling for such quack medications? The reason is not that they are stupid or uneducated but it is simply that they lack access to quality modern healthcare due to the economic system we live in.

If you care about the well-being of people and the protection of scientific temperament in public life then this is very important for you to learn. In capitalism production is carried out for exchange not for use. This makes capitalism an exception from other modes of production but also gives it its dynamism to produce more in quantity in lesser time. Now as the gap between rich and poor grows because those who earn from profit, rents and interest grow richer at a greater rate than the wage earners, you usually have an inflationary crisis in which the vast majority of the people are locked out of modern medicine, education etc by the market. The political super structure of society in the process of justifying this grotesque inequality starts pandering to outdated naturalist/backward sentiments to legitimise quack medicine. This reinforces the public faith in quack medicine and hence a lot of well-to-do individuals also fall prey to it. This is done to further justify cuts in funding of public health care and aid the growth of the private healthcare sector, big pharma etc. In classical liberal fashion the prevalence of quack medicine is made to seem like a personal choice or a cultural quirk instead of economic coercion.

Let me give a personal example. I know an old lady who has worked as a household help for several families. Now she suffers from severe arthritis but the scientific treatment is unaffordable to her. So she relies on homeopathy that doesn't solve the problem but in her mind it is better than nothing. During periods of intense pain she takes paracetamol or something but she largely relies on homeopathy. She would use modern medicine if she could but it is unaffordable for her. It is funny that she would get better medical treatment in Cuba than she gets in India which is supposed to be a pharma hub of the world. In fact Cuba in spite of all the economic blockades by the US, has been able to build a robust public healthcare system that gives dividends not only to Cubans but to many other countries like Haiti. If you want to understand about the Cuban medical system I highly recommend you watch this video to understand what they have been able to achieve under such impossible conditions. In several health indicators like infant mortality rate Cuba scores better than the US. On average life expectancy of Cuba is at par with the US.

What this shows us is that to promote scientific temperament among the masses it is important to have an economic system in which the fruits of modern science are available to everyone. Generally this is opposed by liberals because 1. They are brainwashed and 2. Because liberal political theory is all kinds of garbage, but it is genuinely important to come out of the propaganda of the ruling class to make science not just a privilege for the social elites but a human right for all.

u/Practical-Lab5329 — 4 days ago

Confessions of an Anti-National - Poetry

Yes, I am an anti-national. I refuse to support a nation that cannot look its children in their eyes.

Yes, I am anti national. I mourn the deaths of Gauri Lankesh, Narendra Dabholkar, Father Stan Swamy and Rohit Vemula.

I shiver at the thought of a Hindu Rashtra in which my brothers have no place and my home is solitude.

The corpses of my dreams block my consciousness and they do not look familiar to me anymore.

The weeping of widows is buzzing in my head.

Yes, I am anti-national. I refuse to support a nation that dances on the rubbles of war.

Yes, I am anti-national because the blood rain falls on millions who stand naked.

I cry at the sight of every mother who drugs her children to sleep while they beg on the footpaths.

It is now when poetry must ignite and words of fire must spread and give voice to the voiceless. Our phrases must be forged from the crucible of oppression. We are all in this together. The time for hollow promises and dead sermons is over.

I despise the netas, the bureaucrats, the teachers,the journalists, the doctors and the lawyers who have been bought for dimes. I abhor the sight of molten asphalt under the scorching sun. I feel the puke rising up inside me when I hear the sirens wail and smell the burning fuel.

Yes, I am anti-national. Because the songs of my forefathers are still fresh in my memories and they beg for a peaceful death. The specter of Lennon's ‘Imagine’ haunts my dreams and I wake up with a pounding heart. Hundreds of prisoners are cramped in a small cell where the cries of torture keeps them awake at night.

The body of a Gond woman gathering tendu leaves in the forests was filled with bullet holes. They cried ‘wolf’ and everyone believed them.

Yes, I am an anti-national because I've been rejected by both gods and demons.

The nimble fingers of my childhood play with me on the corner of a road. They ask me about poverty and all the questions I can't answer. Mum’s the word then.

I am all those who long for a new order. An order in which the mind is without fear of destitution, disenfranchisement and the head is held high. In the words of the Tagore; a world “where knowledge is free”.

reddit.com
u/Practical-Lab5329 — 8 days ago

Who benifits from the Caste Culture?

Something we instinctively understand about caste but are often unable to articulate is that caste culture is an instrument of the ruling exploiter class of India. It is pretty much obvious but we are not completely sure how to talk about it with scientific precision because we haven't developed the vocabulary for this yet. For example, the term" jati" which is usually referred to as one's caste can also mean kind, species or even nationality. Varna system and the scriptural laws we find in the Shastras for example are what Srinivas called the "book view of caste" and they do not reflect material reality most of the time. Since Historical Materialist ideas are shunned from the mainstream public conversations we haven't developed a way of talking about caste as an instrument of class exploitation.

Imagine if you didn't have the periodic table and you couldn't refer to water as H20. You would still have the same water but you wouldn't have a way to talk about its constituent parts and how they interact. Hence what we need is to develop a language that does not only match our common sense but also goes beyond it.

Castes constitute of both the exploiter class and the exploited class. In this we understand that there is a relation of correspondence of class with caste. But it is important to note is that the exploiter class is the biggest beneficiary of the caste system and the working poor are the biggest victims Some have said that the caste system was instumentalised as a tool of class exploitation to reduce the role of violence somewhat. This is probably an over-simplification because caste system (especially now) is very violent. Only recorded cases of caste atrocities in India is in tens of thousands. But the role of consent in making the working class commit atrocities against dalits, adivasis and other marginalised people and even tolerating them cannot be understated. All exploiter classes use some combination of consent and coercion to reproduce its role as the ruling class and they vary from culture to culture. Getting too hung up on cultural differences to conclude that some people (eg. Indians) are so unique like aliens for whom known laws of human history do not apply, is ridiculous. Can you claim that the people speaking Nihali of mainland india are some different sort of species because their language doesn't share the same ancestry with other surrounding languages? We know all languages have syntax, semantics, pragmatics etc and they are all capable of conveying similar if not same ideas and Nihali is no exception.

The point is we must not get hungup on the cultural differences of the ruling class. Indian capitalism will have its own specificities and the indian bourgeoise will have its own unique cultural differences especially in terms of how it rules. To give a simple example to make it more concrete, some bourgeoisie finds it easier to rule with a monarchy and some with a republic but the class remains the same.

The idea that the analysis of class does not apply to Indians because of the existence of the caste system is the most brain-dead take that can ever be.

reddit.com
u/Practical-Lab5329 — 9 days ago
▲ 34 r/IndianLeft+2 crossposts

Budhha and his Communism

From discovering the laws of dialectics to causation Buddhism made remarkable contributions to Indian philosophy whether in epistemology, ontology or ethics. In epistemology the Buddha's formulation that "what is momentary is real and what real is momentary”’ is similar to Hegel’s formulation ‘what is rational is real and real is rational”. In ontology the Buddha denied the existence of souls or deities giving rise to a form of materialism that was completely new to the Indian subcontinent. Centuries before the Europeans the Budhha preached liberty, fraternity and equality among castes and genders and promoted democracy in his sanghas. In this post we are going to explore the latter i.e. his politics and the political legacy of Buddhism.

Buddha and Communism

It was a fact that the Buddha was a champion of democracy and equality but bourgeois narratives of Buddha avoid the origin of Buddha's conviction to democracy. During Buddha's time in the 6th to 4th century BCE he could not be inspired by modern democracies of the capitalist world with universal suffrage and representation because all that did not exist back then. In fact the Budhha was inspired by a much older form of democracy that was already on its way out i.e. Primitive Communism.

In my last post on Leninism and India I touched upon the fact that the ancient tribal social organisation of the Early Vedic period (Rigvedic period) was based on the principle of “from each according to their abilities to each according to their needs”. These organisations did not develop class hierarchies thus everyone within the clan regardless of identity had a say in the political decisions of the group, even women. This ceased to become the dominant trend in the later Vedic Period from 7th to 6th century BCE with the rise of class societies and private property. By the time of the Budhha only patches of tribal organisations remained here and there which provided the Buddha with a democratic model for his sanghas.

The Buddha was keenly aware of the fact that he lived in an age in which royal despotism was taking over as the dominant role in social organisations and he constantly saw despotic kings and rulers destroy the last strong relics of tribal organisation and enslave the aboriginals. But even the Buddha could not reverse the flow of time so he kept close associations with the kings and nobility while expressing sympathies for the tribal democracies. When Ajatashantru the king of Magadha sent his Prime Minister Vissakara to the Buddha to know the Buddha’s opinion about the fact that the king wished to annihilate a tribal group nearby named the Vajjians, the Buddha advised him indirectly to refrain from doing such a thing specifically because according to him, Vaijjians have a strong participatory democracy which will make them prosperous in the future. Debbi Prashad Chattopadhyay points out that the initiation ceremony of the Buddhist sangha (the ceremony to admit a new member among the Bhikkus) was eerily similar to that of the tribal ceremonies for adoption of a new member by the tribe.In fact Chattopadhyay proves with evidence that the Budhha was trying to emulate the model of democracy he saw in the pre-class tribal organisations under the framework of class society. This required everyone in the sanghas to relinquish private property and live a communist lifestyle.

The Political Philosophy of the Buddha

So we know the origin story of the Buddha, that is he was a Kshtriya prince named Siddharth Gautama of the Sakya clan who was deeply moved by the sufferings of the common people. Due to this he abandoned his life of luxury and embraced a life of asceticism. What the Buddha saw around him was the suffering caused by the disintegration of the pre-class tribal way of life or primitive communism. He understood that the time for tyrannical states and class society to stand on the ashes of the old egalitarian society had come. And he was right as we see in Kautaliya’s writing a few centuries after the Buddha that it was standard policy for states to crush aboriginal tribes and enslave them. This reality of class society reflected how he saw the world. He preached that existence is suffering and that the only way out of suffering is for everyone to follow the right conduct that he laid out in his eight fold path. His sanghas were meant to be examples of how society should be organised at large . In this way he was not dissimilar to the utopian socialist Robert Owen who ran his own commune on communistic principles in the early 19th century and expected a change of heart of the social elites to eventually follow suit. Although his strategy differed from Owen as he was trying to preserve the essence of the pre-class society within the social elites and everyone else with his sanghas. Naturally most of the followers of even early Buddhism were upper caste savarnas but his sanghas ran on a primitive version of democratic centralism in which everyone had equal voting power, majority vote wins, and everyone must participate in the decision making process of the sanghas. Apart from a few personal items the sangha owned all property and bhikkhus voted on how to use them. But his model suffered from a great disadvantage. Due to the class organisation of the societies the sanghas were situated in, they required an immense amount of patronage from the ruling class, thus the Budhha did not act in any confrontational way towards the ruling elites. Due to this limitation a philosophy that began as revolutionary turned into reactionary.

Brahminisation of Buddhism

It was inevitable that Buddhism would be co-opted by the ruling class following the disintegration of primitive communism. The Mahayana Buddhism with its greatest proponent as Nagarjuna was devoid of the revolutionary content of the original Buddhist philosophy. Mahayana Buddhists conducted the Upanishadisation of Buddhist doctrine to suit the ruling elites of the time. This paved the path to Brahminisation of Buddhism as the Budhha was soon incorporated as one of the ten avatars of Vishnu. Image worship and many sorts of superstitions to keep the masses docile and submissive to the caste order were introduced. For example, if you do not fulfill your dharma (or caste duty) you will be born as some sort of animal etc.

Many rulers who worshipped Hindu gods also patronised the Buddhist sanghas. Eg. Harshavardhana and many kings from Gupta, Pala dynasties etc. patronised both Hindu temples and Buddhist monestaries. Competition for patronage sometimes turned violent among these factions. It is this version of Buddhism that was exported beyond the subcontinent assuming different names like Vajrayana Buddhism. Buddhism that originated as a radical challenge to Brahminism was soon assimilated into Brahminism while the sanghas developed private property relations and devolved into Lamaism. The palaces, pleasure gardens and gifts to the sanghas put intense economic burden on the medieval kingdoms thus contributing to the fall of Buddhism as a state religion.

Bourgeois Appropriation of Buddhism

Leaving aside the highly cringe neoliberal appropriation of Buddhism we see among the silicon valley tech bros and the urban elites, it is fair to say that the proper bourgeois appropriation of Buddhism began with Dr. B.R. Ambedkar. Ambedkar sensed the anti hegemonic origin of Buddhism but by his time it became indistinguishable from Brahminism. This gave rise to his own interpretation of Buddhism which is called Navayana Buddhism, which we will discuss here.

Ambedkar’s narration of the Buddha's life in Buddha and his Dhamma begins with magic, superstitions, prophecies and blessings of “high born” Brahmins. Instead of humanising the Budhha as a person with his own political agenda he ended up deifying him even more. Ironically it was Buddha himself who argued most viciously against god making.

For example in page 6 he writes

>Asita observing the child, beheld that it was endowed with the thirtytwo marks of a great man and adorned with the eighty minor marks, his body surpassing that of Sakra, Brahma, and his aura surpassing them a hundred thousand-fold, breathed forth this solemn utterance, “Marvellous, verily, is this person that has appeared in the world” (p.6).

Ambedkar makes sure to mention that the Buddha's teachers were of “high born”, which is not expected from someone who was supposedly fighting caste purity.

>After they had taught him what they knew Suddhodana sent for Sabbamitta of distinguished descent and of high lineage in the land of Uddikka, a philologist and grammarian, well read in the Vedas, Vedangas and Upanishads. Having poured out water of dedication from a golden vase, Suddhodana handed over the boy to his charge, to be taught. He was his second teacher.

In Ambedkar’s account of the Buddha, he did not choose asceticism because he was moved by seeing an old, a sick and a dead person. In his version he was punished to go into exile for opposing a war that didn't happen anyway. The interesting contradiction is, here too the Budhha is moved by exploitation of the toiling masses but he supported private property rights and the existence of the leisure class including his family which is only made possible by the labour of the exploited. The Budhha inducts a number of workers into monkhood often from the lower castes hence turning them from productive members of societies to parasitic members who live on the work of others. He does not ask a king to abandon his rule and live on his own labour but asks him to donate the most generous gifts to the shanghas and enjoy as many wives as he wants. Buddha’s sermons for the businessmen is that social responsibility is a secondary priority but their business interests come first, as long as their hearts are pure (wherever that means). For the soldiers, he says that they should focus on fighting and not get caught up with the idea of being Bhikkus.

In fact Ambedkar’s Buddha sees the master and the slave as the same in terms of experience thus legitimising class society.

>When I see how the nature of pleasure and pain are mixed, I consider royalty and slavery as the same; a king does not always smile, nor is a slave always in pain” (pp: 49-53)

One is forced to wonder whether Ambedkar would apply the same logic to the Hindus in relation to the Untouchables.

This Buddha rationalises the unequal distribution of wealth as kind of like a law of nature:

>Men are born unequal. Some are robust, others are weaklings. Some have more intelligence, others have less or none. Some have more capacity, others have less. Some are well-to-do, others are poor. All have to enter into what is called the struggle for existence (p. 308).

He also does this for some reason:

>He plucked out the hair of his head and the hair of his beard, never quitted the upright for the sitting posture, squatted and never rose up, moving only squatting.

Originally, Budhha denied the existence of an eternal soul. They were reintroduced in Mahayana and succeeding interpretations of Buddhism when Buddhism became a state religion and the idea of an afterlife was extremely efficient for the legitimisation of the caste system. But Ambedkar’s Buddha not only believes in the afterlife and karma but makes it more “scientific” (Ambedkar’s words)

> It must be noted that the body dies. But the elements are ever living. This is the kind of rebirth in which the Buddha believed” (p. 330).

After reaching enlightenment he suddenly decides that the soul cannot exist without the body but then how can he himself be the tenth incarnation of the Buddha?

Ambedkar’s Buddha does plenty of miracles to prove his greatness and the book is full of supernatural stories surrounding the Buddha.

For example this >Just when Yashas was approaching Isipathana, the Blessed One who was staying at Isipathana, having arisen at dawn, was walking up and down in the open air.

And this: >The Blessed Lord forthwith stepped into the fire grove and took his seat.

In fact Ambedkar’s Buddha is a hypocrite who preaches to live life simply but cannot acquire enough wealth for his sanghas. It is hard to believe Ambedkar wanted us to follow this version of the Buddha and tell a story filled with superstitions and mysticisms.

Conclusion

We must acknowledge that the Buddha was a champion of rationality, equality and democracy while also acknowledging what Buddhism has become due to changing class affiliations. We may never know whether Buddha's communism could have really worked. We may never know the true limitations of Buddhism. But it is without a doubt that the Buddha was one of the greatest Utopian Socialists and most original philosophers that ever lived.

References

Buddhism: A Marxist Approach by Rahul Sankrityayan, Debbi Prasad Chattopadhyay and others

What is living and what is dead in Indian Philosophy by Debbi Prasad Chattopadhyay

Myth and Reality by D.D. Kosambi

For the solution of the ‘Caste’ question Buddha is not enough Ambedkar is not enough either Marx is a Must by Ranganayakamma N.S.

Buddha and his Dhamma by B.R. Ambedkar

u/Practical-Lab5329 — 17 days ago

A possible reason for the dumbing of the technology sector in India

I don't follow a lot of tech news but it is my impression that the tech sector, especially the one in India is sort dumb. Like we are going spend enormous amounts of resource on infrastructure for chatbots and the market is flooded with copycat products. Today what the indian tech sector does is doing is either just support for other businesses, sometimes for overseas businesses or trying to sell a startup in the share market for a higher price. Neither has anything to do with innovation. You will notice that India is one of the lowest spender on R&D as percentage of the GDP. The indian capitalists fund reasearch not nearly enough like many western and non western countries. The reason for this is often stated that the indian ruling class is 'risk adverse' for whatever reason or maybe the dominance of finance capital made it so that they are more interested in short term profits than long term gains and I don't disagree with all that. But I think there is another explanation.

We see around the world a dumbing down of social sciences especially in India. The social science in India especially after Modiji became our PM is all about outsourcing social sciences to western countries. This is like obvious from their education policies like setting up foreign universities in india to cutting budgets for grants to allowing Bill Gates to fund research in India. Like its insane how dependent we are on the dominant paradigms of the west but I'll not go into that here. But my point is because social sciences are so dumb especially in india the tech sector doesn't know what the heck do ordinary people actually want. They can't afford their services anyway so who cares. This alienation of the tech sector, especially in India mainly driven by copy paste logic is the result of a dumbing down of indian social sciences and complete dependency on western bourgeois paradigms that had started a long time ago (although I don't know when).

We cannot think of tech and social sciences in isolation because they are like two sides of one brain. If you have problems in the part of your brain that does visual processing (occipital lobe) then obviously your motor system will not work optimally. It is like that and it is not just in research and higher studies. This dumbing down is done from school by STEM biased teachers and faculty who have created a "merit hierarchy" (insanely stupid) in school based on individual interests. This hierarchy is then used to segregate students and define their whole intellectual life. I know there are recent reforms to allow for more academic flexibility but the "merit hierarchy" remains. So, returning to my key argument is that a dumbing down of indian social sciences and its dependence on western bourgeois intellectuals is one of the important causes for the dumbing down of the tech sector in India. Love to hear your thoughts on this.

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u/Practical-Lab5329 — 20 days ago
▲ 21 r/IndianLeft+1 crossposts

A Case for Leninism in India

>The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it.

Why should we talk about Leninism? Rising global tensions among the imperialist countries. The Palestinian Genocide and war in West Asia from which even Indian Capitalists profit.. A few cartels and syndicates own all the tech, oil, mining, land and properties worth more than many countries combined. We must talk about Leninism because workers are sent to slaughter each other in wars they have nothing to do with. Finance has made life unaffordable and it keeps capacity utilisation low and now it is fuel sitting like a parasite that is slowly killing its host. All our practical life is fueled by super exploitation like in the cobalt mines of The Democratic Republic of Congo that builds our phones. Climate catastrophe, Debt and War makes people flee from their home countries to live under constant threat of deportation. In this context we see the rise of far right and fascist forces. Ideas and divisions that mattered hundreds of years ago are creating fresh trauma to our collective psyche. I will come to that in detail but before that we have to understand what freedom is from a Leninist perspective.

If Communism is an emancipatory project for the working people, then we must ask what it is that they must be freed from. If we observe society we see that the working class has a dual dependency situation with the ruling class. Dual dependency refers to the fact that the working class or toiling masses are not only deprived of their material means to life but also their mental means.

We can see the origin of the dual dependency throughout history. Private property right is the first condition for material dependency that developed in the Indian subcontinent from the Upanishadic period (or the Later Vedic period) that began from 8th to 7th centuries BCE. The discovery of iron and advanced techniques of production in farming and handicrafts made them the first city states (sometimes with their own republics) after Mohenjodaro and Harappa. This coincides with the first traces of intellectual dependency in the Upanishadic legend of Yajnavalkya, a non-nobility, who was able to convince a king that he had the secret knowledge of immortality. The king was ready to part with a massive share of his wealth to gain access to this secret knowledge and appoint him the title of a lawgiver. The supposed secret knowledge of immortality or amrta was unknown to the Rigvedic poets although the word was familiar to them. They interpreted the word to refer to the intoxicated state induced by drinking soma (some sort of drug that is lost to history). In the Rigvedic period the process of transition from nomadic pastoralist to sedentary lifestyle was still at its infancy hence the sharing of produce played such a significant role that it assumed the divine roles as the deities who were literally called Bhaga or Angsha. Pleasing the gods was to give everyone their fair share of necessities, from each according to their ability to each according to their needs. That was done away with in the Later Vedic Age. Something similar took place in ancient Greco- Roman civilizations when the ruling class appointed various philosophers, poets, physicians in their official capacity to serve as law givers and advisors to the ruling class. From then on the toiling masses were condemned to live on the terms set by the ruling class.

When labour acquired sufficient power over nature, when it produced more than it needed to sustain itself it produced a steady supply of fuel for machinery that kept it subjugated and submissive. This took a gargantuan form during WWI when large sections of the working class both from the colonies and metropolis were sent to kill each other. Destitution spread like wildfires. The West was dominated by the far right and even fascist ideas. Very much like now, oppressed nationalities of the whole world were fighting for independence. This marked the first steps of imperialism in the period of monopoly capital. It has the largest surveillance and propaganda machinery ever created in history while it also left a vast number of dispossessed from the bourgeois or semi bourgeois backgrounds, sometimes for their views. We must examine this phenomenon closely as it is in this background that a new class emerged to rule.

Societies under Imperialism show two opposing tendencies., On the one hand, the more labour productivity is raised, the working class becomes more entangled with bourgeois and petite bourgeois ideas and begins to legitimize their own exploitation and injustices that they are subjected to. On the other hand a great number of bourgeois and petit bourgeois individuals join the ranks of the revolutionary class, the proletariat and a small section of them ends up forming the vanguard of the proletarian revolution. This is because class is not what you are born into, it's your objective role in social reproduction. Socialist revolutions were achieved in countries that came late to capitalism like the Tsarist Russia, China, Cuba etc only when these petite bourgeois individuals joined hands with the toiling masses. This is why Lenin said that class consciousness among the working class is not a given but must be cultivated from outside the class by these bourgeois individuals who were assimilated into the proletarians. This is especially true for India where the population is highly heterogeneous and divided by caste, religions, language, ethnicity and geography. The working class at the point of revolution and beyond are still not free from the chains of material and intellectual subjugation from the bourgeoisie which makes the role of the vanguard absolutely central. This might read like an elitist position which is why anarchists, Ambedkarites and social democrats etc. do not believe in it but without this vanguard the path to socialism and to defeating fascism (to which I'll come) disappears. Many associated with the parliamentary left like Yogendra Yadav for example have dismissed the idea of the vanguard party and democratic centralism as obsolete Leninist concepts or Leninist corruption of Marxism but this is a mistake because without the vanguard party the working class cannot emancipate itself from the dual dependency.

Imperialism uses fascism and far right ideas in general to manufacture consent for its projects and fascism’s roots lie in civil society, a huge part of which is the media. They test their new plans on weaker people (sometimes their own) than on those who are more privileged like concentration camps, military dictatorships and police states. Politicians are bought and sold and a huge black economy persists in India that influences elections from the background. Elections, Judges, bureaucrats and media are all bought by money. The advancement of mass media and the PR sector, more specifically their merger with each other that took place thanks to Edward Bernays made power and information almost centralised. This laid the groundwork for a new type of party that is also centralised, democratic and resists the dominant narratives.

As Gramsci said while sitting in a prison cell in fascist Italy:

>The "spontaneous" consent given by the great masses of the population to the general direction imposed on social life by the dominant fundamental group (the ruling class); this consent is "historically" caused by the prestige (and consequent confidence) which the dominant group enjoys because of its position and function in the world of production.

Gramsci mainly attributes the rise of fascism to the intellectuals in the world of civil society, not to the coercive apparatus of the state and the non-state paramilitary brigades of fascist Italy. Gramsci observed that civil society played a greater role in the manufacturing of consent for fascism. He gives the examples of the influential intellectuals like Benedetto Croce and Giovanni Gentile who started out as liberals but ended up supporting fascism (boy, history sure does repeat itself and all that). In India we see this too as the organs of civil society like political parties, clubs, religious cults, universities, associations, media etc. are permeated by fascist elements. The grounds for this have already been made by monopoly capital but the political tasks are only achieved through a protracted period of survival for fascism. Hence, An electoral defeat of fascism does not result in its permanent defeat because its organizational roots stand firmly outside the State. In this situation the vanguard party also acts as a kind of think tank for the proletariat class that produces alternatives to the dominant world views.

The civil society is the last line of defence in capitalism and it only takes a dominant form due to the enormous supply of surplus value generated by capitalism and due to constantly rising labour productivity, making civil society relatively autonomous from the world of production.

As Gramsci says:

>The democratic-bureaucratic system has given rise to a great mass of functions which are not all justified by the social necessities of production, though they are justified by the political necessities of the dominant fundamental group (i.e. the ruling class).

Here you have the first theorisation of Bull Shit Jobs which later the anarchist anthropologist David Graeber has elaborated upon.

But it is also important to understand that monopoly capital had resulted in the immiserisation of immense sections of bourgeois and petite bourgeois individuals who, given the right opportunity, could join and become valuable assets for the revolutionary vanguard. This makes all sorts of identitarian and purist politics irrelevant. Contrary to what Prabhat Patnaik says about the vanguard, that it is a metaphysical construct and the Leninist juncture has already passed us, it is precisely now that the Leninist party is most necessary for defeating fascism and to offer a genuine alternative to capitalism.

For the path to break the dual dependency of the toiling masses I cannot find a more appropriate quote to end with from the Prison Notebooks:

>It is through this assumption of conscious responsibility, aided by absorption of ideas and personnel from the more advanced bourgeois intellectual strata, that the proletariat can escape from defensive corporatism (identity politics) and economism (social democracy) and advance towards hegemony.

This was my justification for Leninism in India. If you want to find out more about it, watch this or read this. Thank you.

u/Practical-Lab5329 — 23 days ago
🔥 Hot ▲ 6.2k r/SinistrITA+9 crossposts

Greta Thunberg calls out all of the European government’s for operating on false democracies and pushing more and more towards fascism

u/Igennem — 21 days ago

Capitalism is broken and Nobody knows how to fix it

So the Minister representing the Labour and Employment Ministry in India went all the way to Geneva to update the shareholders that the state has implemented the four labour codes in India. The reason why I say capitalism is broken is because for a long time foreign direct investments weren't coming very much, instead India was seeing a great number of capital flights. Most of the FDI that comes to India mostly comes in the finance sector which doesn't produce shit. This has landed India into a severe unemployment crisis and inflation. Then the Iran crisis started early this year and the sector that usually does most of the heavy lifting i.e fuel got hit

Now the ruling class knows that even if the Iran crisis reaches some sort of resolution it does not guarantee India's growth story. The solution both the ruling party and oppositions have thought about is to attract investments at any cost. Take for example this article from The Wire which talks about how India can tap into the international credit market to boost investments. Ashok Kumar Lahiri the chief of NITI Aayog has already said that India must forget about demand and implement structural changes to encourage investments (especially FDI) which is the same thing written in the Wire article. This is the logical conclusion of supply side economics in which the mode of redistribution is always meant to be profit driven. The problem lies in the fact that it's not working anymore. Investment is low, inflation high and job growth inadequate. Few persons who are concerned with the demand side like Prabhat Patnaik for example want a redistribution of wealth through taxes on the rich (top 1% or .1%) to meet the demand side constraints but everybody knows that the rich will find their way to evade taxes which they always had. In fact it is far easier now than ever in history. So the only option left is to beg international capital to enable growth in India by showing them the labour laws are as per their requirement. This might make some short term improvements in the rate of returns to investment but in the long run it will not be able to save Indian capitalism from falling profitability.

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u/Practical-Lab5329 — 25 days ago

Ambedkarism 101: Hundreds of poor, lower castes, muslims losing their livelihoods in nothing. A handful of lower castes raised up by a gutter ideology is everything.

u/Practical-Lab5329 — 1 month ago

Ruled by Psychopaths

The first company I worked for was founded and headed by a dalit entrepreneur from West Bengal. He came from a backward part of the state and rose up to make a pretty successful startup that does business all over India and beyond. Even though I never met him in person, my coworkers and I were constantly urged by the management to promote him on our social media pages. Very much like Modi, his story of struggle was to be repeatedly reminded of and his face should be seen everywhere. We were not only supposed to sell his services but also his self-aggrandizing rags to riches story in our personal spaces. This becomes more absurd when you learn that this company isn't any different from most other successful startups. There was no reservation for dalits or other bahujan castes or women or disabled people. On the contrary casteism was pretty common. Like most private companies it puts its staff under precarious conditions to squeeze out as much surplus as possible for private appropriation. Those who are socially challenged are pitted against the socially well off in ruthless competition to earn a bigger share of the market. So essentially we were asked to celebrate the fact that a dalit entrepreneur was well capable of doing what their savarna counterparts have always been doing, which in fact was never doubted by progressives, let alone the left.

What I want to argue in this post is that in capitalism those who rise to the top display some degree of psychopathy in their personality characterised by self aggrandizing, manipulative, exploitative traits regardless of their social identity. In fact, those who have to climb up from the bottom of the social hierarchy must show a greater degree of these traits to compensate for their lack of privilege. It isn't that there are no capable dalits in the population who are deserving of success but rather what counts as success in the capitalist system is achieved by the most ruthless of the bunch.

Even though dalits and bahujans are still under-represented in private ownership of enterprises, the number of lower caste millionaires and entrepreneurs have seen a sharp increase since the neo liberal reforms. This rise however does not correlate with greater welfare for the dalit community or the poor in general. Developmental indicators like consumption expenditure, education levels and access to public goods still show that SC and ST have still not improved their position relative to other castes. What has been significant in sociological terms is that the lifestyle choices of elites have converged across caste groups. This is not to understate the serious challenges faced by Dalits in business due to lack of in-built alliances and insider privileges that are available to their savarna counterparts but the role of the private sector in socially uplifting individual dalits has been much greater than that of the public sector. The promise of dalit capitalism is a lie. As I will show, in capitalism those who are least likely to care about others are more likely to get in the position of power while those who have the temperament of selflessly serving the people are more likely to be left behind. This results in a net loss to society but a net gain for capitalism in terms of social legitimacy..

Psychopathy is associated with traits such as ruthlessness, severe lack of empathy, strong inclination for taking risks, narcissism, superficial charm, deceptiveness, and manipulativeness. These traits are overwhelmingly present in the people who occupy positions of power in capitalist societies because they are what the system finds most useful. A system that is oriented towards maximising shareholders'value at the expense of the well-being of society at large demands a level of moral bankruptcy from the people who are in charge. The psychopathic entrepreneur is both a creature of the system it thrives in and the creator of an organisational environment that facilitates selfish accumulation of wealth at all costs. In international studies it has been found that psychopathic traits are prevalent in at least 4% to 12% of those who occupy positions of corporate leadership even though those traits are only present in less than 1% of the total population. A study conducted in Australia found that the percentage of those who could be said to possess clinically significant levels of psychopathic traits in higher professional roles is 21%, similar to that found in the prison population. According to a study by University of California, hedge funds and startups managed by those having psychopathic traits are more successful at raking in more investments.

These individuals regardless of their social identity are less likely to take into account the well-being of their social group when it comes to satisfying their own self interests. Ambedkar who was the architect of the modern reservation system had admitted near the end of his life that those who benefited from reservation have “ceased to be their people”, as in they have abandoned the project of dalit upliftment.

> The educated people have betrayed me. I was thinking that after education they will serve their society. But I find that a crowd of clerks had gathered around me, who are engaged in filling their belly.”- Ambedkar in The Agra Speech: On March 18, 1956.

Although his observation was right he failed to connect it with the inherent tendency of the system that is geared towards accumulation of capital in the hands of some private individuals. In such a system the public sector too, instead of working for the benefit of the common man becomes a self-serving caste in itself. Those who enter the civil services do not do so because they want to serve the people but to enrich themselves and their families. Even those who do intend to serve the people soon give in to the systemic corruption and become just another cog in the machine that is rotten to its core.

This is not to imply that the majority of the psychopathic rulers come from dalit and bahujan backgrounds. On the contrary it is more likely that the majority of psychopathic rulers come from the upper caste because of their easier access to educational, organisational and financial resources but for those who are most in need of upliftment are the net losers in the system that attracts only the worst in positions of power. This defeats the very vision that a few educated elites from the dalit community would act as shields for the rest, because those same elites were selected for their psychopathic traits.

Lastly, it could not be emphasized enough that we see psychopaths in positions of power all over the country. They are our businessmen, managers, judges, bureaucrats and politicians with no regard for the general well-being. Our Prime Minister was diagnosed as a psychopath by Ashish Nandy (although he used the term “fascist”). They are usually incompetent, hypocritical and their ability to bullshit people is par excellence. They can deceive people long enough to benefit themselves through corruption and unethical conduct. They have a grandiose image of themselves which they try to project everywhere and they love to be at close proximity to power. When they are exposed it is usually too late for the organisation (or the country in our case) but they always show a lack of ability to feel any guilt or remorse for the damage they have caused. The only way to permanently prevent high functioning psychopaths from coming to power is essentially to create a new society, a socialist society where the incentive structures are radically different.

Sources:

https://m.economictimes.com/swaminathan-s-a-aiyar/the-unexpected-rise-of-dalit-millionaires-swaminathan-s-anklesaria-aiyar/articleshow/9429337.cms

https://www.ideasforindia.in/topics/social-identity/caste-and-entrepreneurship-in-india

https://www.forbes.com/sites/jackmccullough/2019/12/09/the-psychopathic-ceo/

https://www.google.com/amp/s/www.deccanherald.com/amp/story/opinion%252Fpsychopathy-among-bureaucrats-is-a-bigger-threat-than-corruption-2967663

Further readings:

Wyk, David. (2023). Entrepreneurs as Psychopaths. Towards a Marxist Social Psychology.

Boddy, C.R.. (2005). The implications of corporate psychopaths for business and society: An initial examination and a call to arms. Australasian Journal of Business and Behavioural Sciences. 1.

Chudasama, Naina. (2023). Corporate Psychopath and its Impact on Business Growth: An Exploration of Characteristics, Relationships, and Legal Considerations in the Indian Context. International Journal for Multidisciplinary Research. E-ISSN: 2582-2160.

u/Practical-Lab5329 — 1 month ago

Bulldozer Politics in Bengal

The insatiable thirst of the monopoly houses in India is being quenched by the BJP. From the time it came to power in 2014 it has declared a war on the informal sector. Policies like GST and Demonetisation have broken the backs of the informal sector and even liberal mainstream economists have been talking about a K shaped growth in which the organised sectors have been growing at the expense of the unorganised, informal sectors. In Bengal, where BJP has come to power with the votes of the marginalised and salaried classes, it has declared an uncompromising war on the informal sector by bulldozing hawkers' shops and homes in some of the busiest places. The salaried class is overwhelmingly in support of this move because the previous government in spite of its sympathies for the informal sector has successfully killed any semblance of class consciousness in favour of cultural chauvinism. I will point out some of the social and economic implications of this in this post.

The small vendors that constitute the informal sector in India are people who don't get sufficient work throughout the week and thus have to resort to selling vegetables, fruits, fastfood, cheap jewelry, household wares etc. to make ends meet. They lack the capital to produce, process and transport commodities so they have to use their labour for financing their business. The salaried class do not show any solidarity with them as they see them as fundamentally from a different class. One might very well make the case that the upper most strata of the salaried class is petite bourgeoisfied beyond any saving but this does not explain the antipathy shown by the rest. My argument is that 15 year long conditioning during the TMC rule has made the salaried class disassociate themselves from the common man and in the process completely forget their own class interests.

The minor inconvenience that is caused by hawkers and the informal housing in general is more than made up for by their real effects on the consumer goods/service market. They provide cheap commodities and services (like housekeeping) due to which the large branded companies have to keep their prices low. The salaried class thinks that BJP is working in their favour by cleaning up the streets and footpaths but the interests that are being served are those of the big capital that will further monopolize the market and gain massively in pricing power. This will reduce the purchasing power of the salaried class. If BJP has its way then even roadside tea or coffee would be replaced by Starbucks. This doesn't serve the interests of the working class but only of big capital. The micro, small and medium producers will be the biggest loser alongside the salaried class.

In its pathological drive for cleaning the streets of the poor, BJP is removing informal shops and homes that serve as the means to livelihoods for thousands. They don't even give a week's notice for them to prepare, thus causing a gigantic humanitarian crisis. Under Article 21 of the Indian constitution the right to livelihood cannot be taken away by the whims of the state. The Supreme Court of India interpreting the article in this way has mandated that a 15 day notice period must be given to the supposed encroachers to challenge the demolition or to make alternative arrangements, which the government has ignored. Now thousands of livelihoods across Bengal are at stake. Even the humble slum-dwellers are increasingly coming to the understanding that their inevitable displacement will be to serve the big moneyed interests.

BJP's unwillingness to see the large reserve army of labour having to make ends meet by illegally encroaching on public property as an economic problem rather than a law and order problem is bound to cause a bigger law and order problem in the long run. Those who are being uprooted from their livelihoods will resort to crimes and distress migration which will increase social tensions and make an unsafe environment for everybody. The solution to the problems of illegal encroachment by hawkers and slum-dwellers is proper rehabilitation on which the government is not interested in spending any money. It is much easier to deploy the police and bulldoze the property of the poor to make it seem like they are solving a problem when they are actually creating much bigger ones.

When talking about the BJP's bulldozer politics the communal angle cannot be ignored. It is of no surprise that the properties that have been targeted thus far largely belonged to muslims. In the name of law and order communal poison is being spread by the state whose chief minister has openly declared that he will work only for Hindus. In the showing of hollow piety muslim ways of life are being threatened by banning beef and shrinking religious freedoms. This targeting of minority communities will cause further polarisation of society along communal lines.

The BJP has come into power in Bengal by riding on a wave of anti incumbency sentiments of the petite bourgeoisfied classes, electoral malpractice, religious propaganda and enormous money power thus exposing the weaknesses of the electoral system. It has also bought some “social justice warriors” (mostly Ambedkarites) on its side by bringing to power some people from lower caste backgrounds. They think that this has given them a license to saffronise the state and wage a war against the poor. This will be resisted with all the might of anti-fascist forces on the ground.

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u/Practical-Lab5329 — 2 months ago