Look at this apologist's video, trying to sell us a fairytale. He paints Mohamed as this soft, humble, infinitely patient man. A man above human flaw. A man above pride. A man above vanity 😂.

Yet:

He was fragile. He was entitled. He was easily triggered by criticism. This is a man who has Allah on speed dial. Why then is his ego remarkably paper thin? Let us pull back the curtain. Truth doesn't need 1 hour of lies and deflection as Yasir did in his video. It gets exposed with far less syllabus, no gatekeeping and a far bigger impact.

1. The killing of An-Nadr ibn al-Harith

So An-Nadr was a storyteller. He traveled to Persia and learned the legendary stories of Rustam and Isfandiyar. It seems he was one of those people who liked ancient lore. When Mohamed stood up in Mecca to preach, An-Nadr simply followed him. He listened to what Mohamed had to say and realized how they were similar to other ancient lore. I mean it really is. I even explained the similarities of Quranic explanations of how the universe is created with ancient mythologies before Mohamed, in a video. So what did Nadr do when he noticed the similarities? He sat in the same gatherings Mohamed did and spoke to the crowd. He told the people: "I can tell better stories than him." He looked at the Quranic narratives and called them for what they were:

>أَسَـٰطِيرُ ٱلْأَوَّلِينَ

Tales of the ancients.

Yup, he called it out as it is. Got to love the guy for it. Mohamed claimed to speak for the Almighty, yet he couldn't handle a man offering alternative stories. It bruised his ego and embarrassed him. Instead of staying and addressing the criticsm Mohamed went away and dropped some verses for his followers. And his blind followers took that as comfort, because of their beautiful circular logic, without even realizing Mohamed couldn't address the criticism 😂. Let's see what Mohamed dropped as a reaction:

إِذَا تُتْلَىٰ عَلَيْهِ ءَايَـٰتُنَا قَالَ أَسَـٰطِيرُ ٱلْأَوَّلِينَ

Whenever Our revelations are recited to them, they say, “Ancient fables!” (Quran 83:13).

And we have another verse where Mohamed cries again:

وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَـٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَـٰذَآ ۙ إِنْ هَـٰذَآ إِلَّآ أَسَـٰطِيرُ ٱلْأَوَّلِينَ

Whenever Our revelations are recited to them, they challenge ˹you˺, “We have already heard ˹the recitation˺. If we wanted, we could have easily produced something similar. This ˹Quran˺ is nothing but ancient fables!” (Quran 8:31)

And of course it is followed with how the person will be tortured in Hell. The usual fear mongering with no substance and not at all addressing the actual criticism. The only thing he did was he carried that grudge for years.

In the Battle of Badr Mohamed's blind followers captured prisoners of war. Most prisoners were held for ransom. But not An-Nadr. His crime wasn't taking up arms. His crime was hurting Mohamed’s pride. Mohamed ordered him to be taken in front of him to be killed. An-Nadr does ask why he was being killed when others were not. He also mentioned his kinship. But Mohamed's ego was hurt, and what followed was Ali cutting An-Nadr head off. This is the man apologists want us to believe as infinitely patient? He couldn't handle the truth. And Allah couldn't give anything to address the criticism other than fear mongering. Only his blind followers' actions did anything, as Allah could not protect the bruised ego of his favorite prophet.

2. The killing of Abu 'Afak.

Apologists like to create deflection and say An-Nadr was a soldier and tries to justify the killing. Well, meet Abu 'Afak.

Does he fit the bill? Nope. He wasn't a warrior. He wasn't a general. He didn't command an army. Abu 'Afak was an elderly Jewish man from the Banu Ubayda clan. He was a poet. An elder of his community.

When Mohamed arrived in Medina, he began asserting political control and executing opponents. Abu 'Afak watched the local tribes submit to an outsider. So he wrote a poem. He criticised the Medinan tribes for bowing down to a man who disrupted their peace. Let's read the poem to see if it warrants the death of an elderly man from the supposed to be patient and merciful prophet:

لَقَدْ عِشْتُ حِينًا وَمَا إِنْ أَرَى ... مِنَ النَّاسِ دَارًا وَلَا مُجْمَعَا

أَبَرَّ وَأَوْفَى بِنَوَائِبِهِمْ ... وَأَكْرَمَ حَلْفًا إِذَا مَا دَعَا

مِنَ الْخَزْرَجِ الْبُلْكِ فِي حَرْبِهِمْ ... وَعَمْرِو بْنِ عَوْفٍ فَمَا إِنْ مَضَى

يُؤَمِّنُهُمْ رَكِبٌ جَاءَهُمْ ... حَلَالًا وَحَرَامًا لِكَيْ يُجْمَعَا

فَلَوْ أَنَّ بِالْمَجْدِ آمَنْتُمُ ... أَوْ بِالْمُلْكِ صَدَّقْتُمُ لَاتَّبَعْتُمُ رَئِيسًا لَكُمْ

فَمَا بَالُكُمْ طَائِعِينَ لِغَرِيبٍ ... لَا مِنْكُمْ وَلَا مِنْهُمْ يَدَّعِي؟

"I have lived a long time, but I have never seen a house or assembly...

More righteous and faithful to their duties, or more generous when called upon...

Than the men of Khazraj in their wars, and the clan of 'Amr ibn 'Awf!

Yet a rider came to them from afar, dividing them into 'lawful' and 'forbidden'...

If you believed in honor or royalty, you would have followed a leader from among yourselves!

So what is wrong with you, obeying a stranger—who is neither from you nor shares your blood?"

That was it. That was the crime. An old man writing poetry asking his people why they surrendered their heritage to an outsider. Mohamed got triggered by this. Deeply triggered by these words like any sane person would right? 😂. Mohamed openly put a hit out on him, crying out:

>مَنْ لِي بِهَذَا الْخَبِيثِ؟

Who will rid me of this rascal?

Notice the pattern with Mohamed when his ego gets hurt? He didn't execute him publicly with a trial. He just called for a covert assassination. Salim ibn 'Umayr, one of the Muslim converts from the Banu Amr ibn 'Awf, answered the call. Salim waited for a hot summer night when Abu 'Afak was sleeping in the courtyard of his home. Salim crept into the yard in the middle of the night, drew his sword, pressed it directly onto Abu 'Afak’s chest until it pierced through his bed, and fled into the dark.

An old man murdered in his sleep. For poetry. For bruising a prophet's ego. The apologists that came after the classical scholars tried to gatekeep this incident, of course. They started screaming "weak chain of transmission!" because they can't handle what's written in their own earliest biographical literature. Yet this exact report is recorded across the foundational history books which they draw all other stories of Mohamed too. The apologists that lie just set fire to their own house. If we discard this story, we also throw away almost everything you think you know about Mohamed. They have nothing to tell you. Quran itself gives virtually zero historical context because Allah works in mysterious ways 🤷‍♂️. If they discard this story, they cannot preach about how "kind and merciful" Mohamed was to his neighbours. Most defences they have for Mohamed become invalid. Beautiful isn't it, the irony? Let's note the books just to expose the dirty lies and gatekeeping:

1. Ibn Ishaq / Ibn Hisham (Sirat Rasul Allah)
2. Ibn Sa'd (Kitab al-Tabaqat al-Kabir)
3. Al-Waqidi (Kitab al-Maghazi)

When a man claims divine authority but sends night assassins to butcher a 120 year old poet over a poem, that isn't prophethood. That is a paper thin ego of a dictator. The classical scholars recorded it as facts, and our modern scholars are left to do damage control.

3. The killing of Asma bint Marwan

Do we have another killing of a soldier? Who is Asma that was killed by Mohamed?

Asma was a mother. A poet. A woman of the Umayyah ibn Zayd tribe in Medina. Her crime is the same as Abu 'Afak. When Abu 'Afak was assassinated, Asma didn't stay silent. She was outraged and rightfully so. She wrote a poem calling out the Medinan men for submitting to a leader who kills anyone who disagrees with him, and for turning their backs on their own people.

Here is her exact Arabic poem, preserved by Ibn Ishaq / Ibn Hisham and Ibn Sa'd:

فَبِئْسَ بَنُو مَالِكٍ وَالنَّضِيرِ ... وَعَوْفٌ وَبِئْسَ بَنُو الْخَزْرَجِ

أَطَعْتُمْ غَرِيبًا فَلَا مِنْكُمْ ... وَلَا مِنْ مُرَادٍ وَلَا مَحْجِجِ

أَتَرْجُونَهُ بَعْدَ قَتْلِ الرُّؤُوسِ ... كَمَا يَرْتَجِي جَائِعٌ ذَا طَبَخْ؟

أَلَا ثَائِرٌ يَبْتَغِي غِرَّةً ... وَيَقْطَعُ مِنْ أَمَلِ الْمُرْتَجِي؟

"Foul are the Banu Malik, the Nadhir, 'Awf, and foul are the Banu Khazraj!

You obeyed a stranger who does not belong to you—neither from Murad nor Madhhij!

Do you expect good from him after he slaughtered your chiefs, like a hungry man expecting a cooked stew?

Is there no man of honor who will launch a surprise attack upon him, and cut off the hopes of this hopeful one?"

And Mohamed, our pathetic prophet, got triggered by this. According to Ibn Ishaq’s Sirat Rasul Allah and Ibn Sa'd’s Tabaqat, Mohamed publicly put out the contract in front of his followers:

>أَلَا آخِذٌ لِي مِنْ ابْنَةِ مَرْوَانَ؟

Will no one rid me of the daughter of Marwan?

'Umayr ibn 'Adi al-Khatmi, a blind follower from her own husband's clan, answered the call that very night. The foundational primary sources do not sugarcoat the brutality. 'Umayr crept into her house in the dead of night. Asma was sleeping in her room with her children around her. Her infant child was at her breast, nursing. 'Umayr felt around in the dark. He found the baby clinging to her chest. He pulled the nursing child away from her, drew his sword, and plunged it straight into Asma’s chest until the blade emerged out of her back. Yes. He murdered a mother in her bed while nursing her baby.

The next morning, 'Umayr went to Mohamed at the mosque and reported: "I have killed her, O Messenger of Allah." And the barbaric Mohamed praised him. Mohamed turned to the men in the mosque and said:

>إِذَا أَرَدْتُمْ أَنْ تَنْظُرُوا إِلَى رَجُلٍ نَصَرَ اللَّهَ وَرَسُولَهُ فَانْظُرُوا إِلَى عُمَيْرِ بْنِ عَدِيٍّ

If you wish to see a man who has aided Allah and His Messenger, look at 'Umayr ibn 'Adi!

And when 'Umayr asked if he should fear any blood revenge from her family, Mohamed shrugged it off with a line that has echoed through history to reveal what a pathetic egoistic person he is:

>لا يَنْتَطِحُ فِيهَا شَاةَانِ

Two goats will not even butt heads over her.

Her life meant nothing to him. Her murder meant nothing to him. A mother executed in front of her infant for writing a poem and Mohamed calls the murderer a champion of Allah.

4. The story of Ka'b ibn Zuhayr

The story of Ka'b exposes Mohamed's ego completely. Ka'b was one of the most famous poets in Arabia. When his brother Bujayr converted to Islam, Ka'b was furious. He wrote satire mocking Mohamed, calling out his teachings, and ridiculing the Medinan converts.

This brought out the the standard response from Mohamed. Mohamed openly declared that Ka'b’s blood was lawful to shed (Hadhar damahu). Anyone who found him was ordered to kill him on sight.

When Mecca fell, Ka'b realized he had nowhere to run. His brother Bujayr sent him a letter with a warning and a very specific secret to surviving Mohamed:

فَقَدْ قَتَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِجَالًا بِمَكَّةَ مِمَّنْ كَانَ يَهْجُوهُ وَيُؤْذِيهِ... فَإِنْ كَانَتْ لَكَ فِي نَفْسِكَ حَاجَةٌ فَاطِرْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَإِنَّهُ لا يَقْتُلُ أَحَدًا جَاءَهُ تَائِبًا

"The Messenger of Allah kills anyone in Mecca who satirized or insulted him... If you want to save your life, fly to the Messenger of Allah, for he does not kill anyone who comes to him repentant."

Ka'b didn't go to fight; instead, he snuck into Medina in disguise, approached Mohamed in the mosque, placed his hand in Mohamed's hand, and delivered a masterclass in ego stroking. This poem became famous in Islamic history as Banat Su'ad (The Mantle Ode). He went from mocking Mohamed to calling him a "divine light" and a "sword of Allah."

And what happened to the death warrant?

It vanished instantly. Mohamed was so flattered, so thoroughly appeased by this praise, that he took off his own cloak and threw it over Ka'b’s shoulders as an honour.

Now let this sink in.

• Asma bint Marwan: Wrote poetry criticizing him -> Murdered in her bed while nursing her baby.
• Abu 'Afak: Wrote poetry criticizing him -> Assassinated in his sleep at 120 years old.
• Ka'b ibn Zuhayr: Wrote poetry criticizing him -> Praised Mohamed’s greatness to his face -> Given a royal cloak and set free.

The crime was the exact same from all these people. The only variable was whether you bowed down and stroked his ego. If you insulted him, then you were slaughtered. If you insulted him, crawled on your knees, and called him a "divine light," you got rewarded.

This is the tradition set by the pedophile prophet. Speak what he wants to hear then you get praised. Point out reality and criticise? You get discarded. Your life is treated like nothing. You get put on a hit list. I wonder how close this is to how his blind followers behave even today? The methods have they changed? The emotional frailty has it changed? Wonder who inherited the exact same paper thin ego as Mohamed?😂

And here is the most ironic part it all. There was never a rescue by "Allah." It was never a god defending a prophet. It was always just blind human followers doing the dirty work. Where are you Allah to stop another criticism that will hurt your prophet from being posted? I do love exMuslim sub. Everything there will hurt the fragile ego Mohamed, but Allah cannot do anything but let it exist. Are you hiding under my bed Allah as I make this beautiful poem about your prophet?

A political script for a desert king,

Bent to his followers' every whim,

A cocktail stitched from stolen lore,

Where divine command met personal desire.

He claimed that reason leads to "Truth,"

Yet trapped the world in his 7th century ancient groove

Freezing time, erasing freedom's fluid grace,

For a rigid cage bound by a single place.

No god ever spoke, no miracle came,

Just a fragile ego demanding a name.

Maintained by delusions, deflections, and fear,

A massive leap of logic held up by a spear.

The veil is stripped. The illusion is through.

The Apostate has spoken.

They will tell you Mohamed was the ideal husband for any woman. Gentle, perfect and flawless 😂. But does it actually hold up? Today, we’re putting the claim to the test. Let's go ahead with it:

1. He curses his wife when upset

Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will detain you." The Prophet (ﷺ) said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?" ....."

The curse is "Aqra Halqa". So what does it mean?

Aqra (‘aqrā): "May she become barren" or "may she be wounded."

Halqa (ḥalqā): "May her head be shaved [in mourning]" or "may her throat be afflicted."

Yes, this is the curse Mohamed throws at his wife. And you know when he throws it? When his wife is feeling sad and downcast:

When Allah's Apostle (ﷺ) decided to march (for return journey), he found Safiyyah at the door of her tent, sad and downcast. He remarked. Barren, shaven-head, you are going to detain us, and then said: Did you perform Tawaf Ifada on the Day of Nahr? She replied in the affirmative, whereupon he said: Then march on.

2. He strikes his wife when upset

......I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt,.........

So this is of course sugar coated translation. The Arabic written is this:

فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي

Which literally translates to "he, with an open hand, slapped my chest which hurt me" Here are the Arabic lexicon meanings from arguably the most authorative Arabic dictionaries;

a) Al-Zabīdī in Lisān al-'Arab.

"اللَّهْد: الضَّرْبُ باليد"
"Al-lahd: Striking with the hand."
Source: Al-Zabīdī, Tāj al-'Arūs.

b) Al-Qāmūs al-Muḥīṭ- Al-Fīrūzābādī

"ولهَده لَهْداً: ضَرَبَه"
"And he 'lahadahu' 'lahdan': he struck him."
Source: Al-Fīrūzābādī, Al-Qāmūs al-Muḥīṭ

c) Ibn Manẓūr

"اللَّهْدُ: الضَّرْبُ بِالصَّفْحَةِ وَالكَفِّ"
"Al-lahd: Striking with the palm of the hand (as-ṣafḥah) or the hand (al-kaff)."
Source: Ibn Manẓūr, Lisān al-'Arab

You can also look at the Sahih Muslim commentary in Tawfīq al-Rabb al-Mun‘im, which reads as:

«أَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي؟» قُلْتُ: نَعَمْ. فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي.

من باب التأديب، واللهد هو: الدفع بجميع الكف في الصدر (أو الضرب بين الكتفين).

“‘Were you the black figure that I saw ahead of me?’ I said: ‘Yes.’ So he struck me in my chest with a hit that hurt me.”

By way of disciplinary punishment; and "Al-Lahd" is: heavy shoving with the full palm against the chest (or hitting between the shoulder blades).

3. He will kill your father, brother and husband to take you as a wife

Before historical apologists made her story into a romance, Safiyya bint Huyayy, one of Mohamed's wife, laid bare the unvarnished reality of her captivity by the barbaric man:

مِنْ أَبْغَضِ النَّاسِ إِليَّ: قَتَلَ زَوْجِي، وَأَبِي، وَأَخِي

He was among the most hated of people to me: he killed my husband, my father, and my brother

4. He gets suspicious that his wife or concubine is cheating and gets extremely upset

This is the narration of Mohamed being suspicious of Aisha

........That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Messenger (ﷺ) called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Messenger (ﷺ) of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Messenger (ﷺ)! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Messenger (ﷺ)! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Messenger (ﷺ) called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha)........

And another narration where Mohamed thought his concubine Maria was cheating with her relative. He sent Ali to kill him only to find that the poor man did not even have a sexual organ:

Go and strike his neck. 'Ali came to him and he found him in a well making his body cool. 'Ali said to him: Come out, and as he took hold of his hand and brought him out, he found that his sexual organ had been cut. Hadrat 'Ali refrained from striking his neck. He came to Allah's Apostle (ﷺ) and said: Allah's Messenger, he has not even the sexual organ with him.

5. But his wife has to live in a constant jealousy of him sleeping with someone else, even in the nights he was supposed to be there for her

"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'"

Double standards 🤷‍♂️

6. And the jealousy is a real thing in his household

It was narrated from Anas, that the Messenger of Allah had a female slave with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed:

"O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse.

7. The psychological pressure tactic he uses on his wives

How does Mohamed handle household disputes over money and jealousy? He abandoned all his wives for a full month, living in a upper loft while rumours spread through Medina that he had divorced them all. He uses psychological pressure and total social isolation as a marital management tactic.

.......Then the Prophet (ﷺ) kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to `Aisha. The Prophet (ﷺ) had said, 'I will not enter upon them (my wives) for one month,' because of his anger towards them......

8. He is ok with his in laws hitting his wives

..........He (Hadrat 'Umar) said: I would say something which would make the Prophet (ﷺ) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter ofKhadija when you asked me some money, and I got up and slapped her on her neck. Allah's Messenger (mav peace be upon him) laughed and said: They are around me as you see, asking for extra money. Abu Bakr (Allah be pleased with him) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her saying: You ask Allah's Messenger (ﷺ) which he does not possess. They said: By Allah, we do not ask Allah's Messenger (ﷺ) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days.........

9. He demands sex from his wife whatever she may be doing

“When a man calls his wife to fulfill his need, then let her come, even if she is at the oven.”

And of course you can be sure he will be sour about it if that does not happen

When a woman spends the night away from the bed of her husband, the angels curse her until morning.

If any man today treated his wife with this mixture of verbal aggression, physical reprimand, sexual demand and paranoid control, would anyone call him an ideal husband? Any man who demeans his spouse, demeans her space and demands her compliance would be slapped with a restraining order, the sound of a siren, and a handcuff click. No matter which angle you inspect, which narration you read, or which standard you apply, you will only see nothing but problems from the man who is supposed to be an example to the world. The barbaric Mohamed. And hence he deserves the following:

May condemnation be upon the name of Mohamed, forever among all mankind. 

Nor will the lies and propaganda of his followers prevent that which is bound to occur. 

And let his wicked actions be brought to light and made known to all mankind.

And like unto his companions, who were enslavers and exploiters of women.

Bound unto their necks forever shall be the burden of their atrocities, paedophilia, and their terrorism.

Apostate's Quran (Chapter 111)

The Apostate has spoken.