Ruling on Ghusl for Wife after death?
An interesting topic I came across while speaking to à la Madhabi - Hanbali who accused the Hanafis for saying that they cannot do Ghusl for a women who passed away, by his husband, and I read it that ibn abidin said that the sounder opinion is that he can look at her, but cannot touch her. But on contrary if her husband died, she can wash her.
While he argued that it ends after certain period of time like after ghusl a husband can give her, that’s my question where do we get the ruling that we cannot perform the ghusl for her; although they say Ali did it for Fatima, and it was her wish (as stated in some sources)
The understanding I got from this is that
Either Ali radiAllahuAnhu did the preparation. While umm ayman oerformed it, or it was a specefix caaw to him.
Allahu Alam
I must say hanafi Madhab when you look at it from first glance ar any issues it gives you headabxe till you start realsijg the reasoning for such and such.
Its hard to comprehend 🥲