Have you guys feel like "females" complaining about polygamy while being hypergamous themselves? Like you can mask it behind patriarchy and bullshit, it's getting old now There's a massive difference between a survival mechanism from the past and someone making a conscious, opportunistic choice today. Women have autonomy and power now without needing to use hypergamy as leverage. Bringing up the past just feels like a way to avoid taking responsibility for modern actions."

First is the Temple pit viper

Second is an image of the Arabian sand boa

The recent post on this sub regarding an issue that a tribal lass shouldn’t marry a non-tribal guy and yet was not being fair about lads, personally im not saying that Arunachal girls should marry every other non-tribal guys but be fair and don’t be a hypocrite. The couple that I’ve posted now are an interstate marriage and ppl praise them and when a girl marries a non tribal guy they despite and spit on them, isn’t this hypocritical of you ppl? If a person (both men & women) marries an outsider then the rule should apply to both of them regarding ST issue, also neither kids should get ST certificate.

Here is the direct, word-by-word translation of the dialogue and narration from the video snippet, along with the English translation of the traditional song performed by the Lhoba man.

Video Transcript and Direct Translation

[00:00 - 00:10] Interview with the Host

Interviewer/Host (pointing to the necklace): > "家里比较富裕的都会戴几圈..."

Translation: "Those families that are relatively wealthy will wear a few loops [of these beads]..."

Host (touching the beads): > "然后这个珠子呢有点像绿松石，但是市场上买不到，他们是一代一代传下来的，是吧？"

Translation: "And then these beads, they look a bit like turquoise, but you cannot buy them on the market. They are passed down from generation to generation, right?"

Lhoba Woman (nodding): > "珠子... 珠子。"

Translation: "Beads... yes, beads

00:10 - 00:36] Voiceover Narration

Narrator: > "珞巴族妇女在服饰上，最大的特点就是非常喜欢佩戴装饰品。"

Translation: "For Lhoba women, the greatest characteristic of their clothing and attire is that they love to wear ornamental decorations."

Narrator: > "相比男子服饰，少了一些装饰性，而多了一些实用性。"

Translation: "Compared to men's clothing, [women's attire] has slightly less decoration and more practicality." (Note: The narrator shifts to discussing men's clothing while showing the beads).

Narrator: > "他们大都穿着用羊毛织成的黑色套头坎肩，既简洁保暖，又粗犷豪放。其中最有特点的，还是他们别具一格的帽子。"

Translation: "Most of them wear a black pullover vest woven from sheep's wool, which is both simple and warm, yet rugged and bold. Among these, the most unique feature is their distinctively styled hat."

From [00:37 to 01:05], the Lhoba man sings a traditional welcoming song in his native Tani/Lhoba language. Every line of the verse concludes with the rhythmic, repetitive chant: "Jia Jin Jam" (加金加), which serves as a traditional chorus or refrain in their folk music.

At [01:09], the singer speaks directly to the camera to translate the meaning of his song into Chinese.

The Singer's Explanation [01:09 - 01:22]:

"我唱的意思就是：欢迎大家今天到我家来做客。然后条件虽然有点儿差，但是吃饱、喝好、走好。内容大概就是这个意思了。"

Word-by-Word Translation of His Explanation:

我唱的意思就是： "What I sang means:"

欢迎大家今天到我家来做客。 "Welcome everyone to come to my house today as guests."

然后条件虽然有点儿差， "And though our conditions here are a bit poor,"

但是吃饱、喝好、走好。 "but eat your fill, drink well, and travel safely (walk well)."

内容大概就是这个意思了。 "The content means roughly something like that."

01:23 - 01:47] Closing Voiceover Narration

Narrator: > "达保一再强调，他对唱歌不太在行。唱这个迎宾曲，只是为了表达对游客的真诚欢迎，同时也想让我们尽可能多地了解一些珞巴风俗。"

Translation: "Dabao [the singer's name] emphasized repeatedly that he is not very good at singing. He sang this welcoming song simply to express his sincere welcome to the tourists, while also wanting us to understand as much as possible about Lhoba customs."

Any tribal lass marrying a Haring ought to take the bloke’s surname. No immovable property either. The whole point of the reformation is to prevent demographic shift, stop dilution, and make sure natives don’t end up minorities in their own homeland. Simple as that.

Naharlagun flyover ko government jhut marke pura pesa kha lene seh but hona tha baccha pucha pesa ko achaseh use karke atleast Rasta ko thora bara aur acha banane seh bhi hona tha ATP.

Our Arunachali culture always gave our girls a lot of freedom and respect, treating them as assets instead of liabilities. But now these Arunachali Girls are acting all ‘woke’ and have started questioning the age old patriarchal traditions like they suddenly.

At this point, I think Arunachali society should become a bit more conservative like mainland Indian societies, where relationships are usually kept subtle instead of being publicly showcased 24:7 on social media.

And then comes this fetishising, Incel, Smelly, Kalua Haring dudes acting like dating an Arunachali girl is some kind of flex, openly posting their fantasy narratives online . What makes it worse is our Arunachali girls hype up or encourage those stories, which obviously triggers backlash from local boys who feel their own culture and identity are being sidelined.

The whole situation turned into a culture war speedrun at this point.