The Ettina Hole Project is being implemented at one of the source streams of the Nethravathi River to divert water to Bengaluru and other regions.
video credits: CoastalDairies insta
Spotted this motorcycle going north on the A1 near Lübeck. He took the exit to Lübeck Zentrum where I sadly lost him at a red light. Sadly no picture of the front plate (but it was the typical small long version typical for India).
I bet the above Demand would comfort Tulunad folks like this step ...
But Yeah Private Bus Lobby 🥀🥀🥀🥀🥀🥀
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History celebrates conquerors. It rarely remembers the lands that refused to submit.
As the Tughlaq Empire swept across the Deccan, bringing mighty kingdoms like the Seunas of Devagiri and the Hoysalas under Delhi's power, Tulunadu remained under Alupa rule. At the heart of that enduring sovereignty stood Tuluvendra Ariraya Basava Shankara Soyideva Alupendra.
The Sovereignty of "Ariraya"
Barkur inscriptions honour Soyideva with the title "Ariraya Basavashankara." In medieval South Indian political culture, "Ari Raya" was no ordinary honorific. It was a distinguished martial title associated with rulers celebrated for overcoming powerful enemy kings. In the political landscape of the 14th century, many interpret this title as reflecting Tulunadu's successful resistance to the advancing Tughlaq Sultanate and the preservation of Alupa sovereignty.
Guardian of Tulu
Soyideva ruled over a kingdom that safeguarded Tulu's political and cultural identity. The Alupa age belongs to a long inscriptional tradition preserved through records such as the Kodangala, Gosada, and Anantapura inscriptions, demonstrating that Tulu served administrative, legal, and literary functions over many centuries.
This enduring foundation later blossomed into celebrated Tulu literary works such as Śrī Kaveri (Kaveri) and the Tulu Ramayana, reflecting the remarkable continuity of Tulunadu's language and literary heritage.
A Legacy for the Future
Reclaiming our history is not just about remembering the past—it is about honouring those who shaped our future. We believe it is time for contemporary Tuluva society to formally commemorate its sovereign.
We advocate for:
• Public Monuments: The installation of statues of Soyideva Alupendra in major civic centres across Udupi and Barkur, recognising his place in Tuluva history.
• Academic Institutions: The establishment of universities, chairs, or specialised research centres in his name, dedicated to the study of Tulu, the Tigalari script, Alupa history, and Tulunadu's maritime heritage.
Reclaiming Our History
The Tuluva Guardian raises the banner of a forgotten chapter of Indian history. We are not merely remembering the past—we are reclaiming it. This is more than the story of a king; it is the story of a people who defended their land, preserved their language, and carried their identity forward through the centuries.
The coast endured then. Its legacy deserves to endure now. 🌊⚔️
Read our full investigation:
🔗 https://tuluvaguardian.online/soyideva-alupendra.html
#Tulunadu #Tulu #Alupa #ArirayaSoyideva #TuluLiterature #IndianHistory #TuluvaGuardian #Udupi #Barkur #CulturalReclamation
Onji jana barond uller Kudla g inni. Sumar content creators bukka troll pages ethla market malthond uller. Barpuna dala thap ath. Av jana barod. Anda hype up maplodchi. At the end of the day that person is just a human being. Mulpa dala ithe muta dala celebrity worship ithiji. But now it is apparently a proud and historic moment for Mangalore that this person is coming. How is it a proud moment for us? How is it historic?
Undu content creators bukka troll pages yepala important issues da bagge patherujer. They dont even talk about actual important issues nor willing to support local brands. Of course not all but most of them are like that.
So yes, we should not indulge into celebrity worship in our region.
I’m a local Kudla boy currently back from Mumbai for a bit, and hanging out around Udupi and Manipal lately has been an absolute eye-opener. It feels like a massive cultural shift is happening right under our noses. Growing up here, the absolute standard loop was always the same: finish your degree, wait for a campus placement, or immediately pack your bags for a 9-to-5 corporate grind in Bangalore or Middle East. It was basically gatekept as the only real way to survive.
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But lately, the vibe among the younger crowd here is completely different. I was chatting with some guys near Mitra Samaj the other day, and nobody is talking about traditional resumes anymore. There is this huge undercurrent of people actively trying to reject that entire corporate rat race before they even get trapped in it. They’re obsessed with building independent digital skills, freelancing, and trying to leverage global remote work straight from their laptops while staying right here in coastal Karnataka.
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Honestly, the inflation and recent rent hikes in major Tier-1 cities have probably killed the nostalgia of moving away. It just feels like a fascinating sociological change for our town. Instead of exporting all our talent, people are realizing they can cash out on international attention without dealing with the soul-crushing commute of a metro. Curious to know what the sub thinks—is the traditional 9-to-5 loop slowly losing its grip on the local youth here, or am I just looking at a specific Manipal bubble?
Over the past few months, many discussions on r/kasaragod have touched on recurring themes: infrastructure, healthcare, education, identity, tourism, economic opportunities, political representation, and the district's future.
Instead of letting these conversations remain scattered across multiple threads, we tried to bring many of the common concerns, perspectives, and observations into a single document.
This is not an academic paper, nor does it claim to represent every viewpoint. It is a summary of recurring discussions, public observations, and supporting information gathered from previous conversations about Kasaragod.
Full document:
A Comprehensive Regional Analysis of Kasaragod: Demographics, Identity, and Developmental Challenges
The purpose of this post is not simply to list problems. More importantly, we hope it can serve as a starting point for a broader discussion:
• What parts of the document do you agree or disagree with?
• What important issues have been missed?
• What positive developments deserve more attention?
• How can Kasaragod realistically address its long-standing challenges?
• What role should citizens, local institutions, businesses, NRIs, community organizations, and governments play?
• What opportunities should the district focus on over the next 10–20 years?
Constructive criticism, alternative viewpoints, corrections, and new ideas are all welcome.
Let's keep the discussion thoughtful, practical, and focused on the future.
Balme panipnakulu vol tikver marre. Onji ooru undu alpa balme panipnakulu ullere av urudu poorernala pudard vonje ee ooruda pudar erege anda hotunda?