What's God's response to Trump's images? He says, "I will send fire on Magog" —> Babylon America
In this essay, I'll attempt to demonstrate how the End Times-related concepts "Gog," "Magog," "Meshech," and "Tubal" have been misunderstood, triggering a domino effect of doctrinal errors, including misidentifying the Antichrist and the means by which he incurs judgment on his land, and also the nature and sequence of the saint's thousand-year reign with Christ. These errors, I believe, are not merely academic, but they have serious spiritual consequences as well.
Ezekiel 38–39 discuss an epic final battle of mankind that echoes the final battle described in Daniel and Revelation. By applying textual criticism, I'll attempt to show that "Gog," "Magog," "Meshech," and "Tubal" point to the very heart of the Beast and his kingdom, which we're living in right now. In doing so, I'll show you exactly what God thinks about Trump and his images.
Gog & Magog
We begin with two foundational verses:
>Ezekiel 38:1–2: "The word of the Lord came to me: ‘Son of man, set your face against Gog, of the land of Magog, the chief prince of Meshech and Tubal; prophesy against him.'"
>Revelation 20:8: "And will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore."
In Ezekiel, Gog and his coalition are introduced just before Ezekiel's vision of the eschatological temple and the New Jerusalem. The placement alone reveals that we're dealing with leaders and events of the last days. In Revelation 20, Gog reappears as the leader of a global rebellion against God at the End Times, right before the Final Judgment, in which "the books are opened, and each is judged according to his works."
"Magog" Refers to Gog's Territory
If you've studied Hebrew, then you know that the prefix mem (מ) often denotes "place of."
Magog —> Prefix מ + Gog = "Place of Gog"
The pairing of Gog and Magog, therefore, refers to the leader "Gog" and his kingdom.
This is widely known and accepted by scholars. OK, let's move on.
What about "Meshech and Tubal"?
Because "Meshech and Tubal" are mentioned alongside "Gog" and "Magog" in Ezekiel 38:2, scholars have largely interpreted "Meshech and Tubal" as the name of peoples and places as well—specifically, the people of Central Anatolia and Turkey—since they're mentioned as the names of the sons of Japheth, the son of Noah, in the Genesis genealogies. However, because the phrase is mentioned so rarely but forms such a critical foundation to our understanding of the End Times, it's worth asking, have we understood it correctly?
In fact, upon further probing, traditional identifications of "Gog," "Magog," and "Meshech and Tubal" are shown to rest on extremely thin historical and linguistic evidence.
When a word or phrase in the Bible appears nonsensical—fortunately, we don't have a lot of these cases to deal with—then it's imperative to cross-reference, check any text-critical data, and also consider wordplays. What's interesting about "Meshech and Tubal" is that it appears to be a cluster-fudge of all of the above: it could not only be a person/place name (Level 1 rendering), but it also seems like it could be playing on another theologically loaded word (Level 2). Yet it's different enough in form from that theologically loaded word to make you question whether a scribe spelled it incorrectly and unintentionally (Level 3).
The reason that "Meshech" (משך or משכ) might not just be a person/place name here is because of the theologically loaded word "maskeit" (משכית), with which it shares a stem—משכ. "Maskeit" means "engraved image" or "sculpture" as in Numbers 33:52:
>“Destroy all their carved images (maskiyyotam) and their cast idols, and demolish all their high places.”
Their only difference is the feminine suffix -ית. So this means "Meshech" probably should be translated—or at least understood—as "Images."
To share an example from modern day that illustrates how I believe "Meshech" is being used, suppose someone wanted to call another person out because he knew she was gaslighting him, in order to perform some sort of psychological operation on him. So he says to her, "Stop Erika Kirking me already." In order to understand this statement, you would need to know who Erika Kirk is, what she stands for in the eye of the accuser, and the ending "-ing" as something separate from her name that helps describe what's going on. More or less, that's what's going on with "Meshech." It's as if God's condescendingly beckoning Gog with His finger, "Hey, Imago Dei, come over here for sec..." Skip down to the "Proposed Original Reading of Ezekiel 38:2" below to see what I mean.
What's striking is how this reading aligns with Revelation 13, where the Beast forces people to worship a speaking "image" under the threat of death. If "Meshech" means "image," then Ezekiel is pointing to the exact same idolatry described in Revelation.
Tubal Means "Abomination" or "Destruction"
Just like "Meshech," the word "Tubal" (תֻבָל) exhibits similar phenomena around it. While being a name, it closely resembles the Hebrew word "tevel" (תֶּבֶל), which is used in Scripture to describe perverse or abominable acts that lead to destruction. Note, their stems are exactly the same (תבל), and only their vowel pointings differ.
We see "tevel" used in Leviticus 18:23, where God issue the following warning:
>Leviticus 18:23 "'Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion (tevel).'"
And in Isaiah 10:25, a related form appears:
>Isaiah 10:25 "Very soon my anger against you will end and my wrath will be directed to their destruction (tavlitam)."
Abomination leads to destruction. Thus, when paired with the idea that "Meshech" refers to "image," Scripture is saying idolatrous images are the very abominations that lead to judgment and destruction.
By letting these meanings fall into place naturally, we no longer need to impose geographic interpretations for "Meshech and Tubal." Goodbye, Central Anatolia!
Proposed Original Reading of Ezekiel 38:2
Thus, if we take "Meshech" and "Tubal" in their proposed original meanings—"maskeit" (image) and "tevel" (abomination/destruction)—then Ezekiel 38:2 reads very differently:
>Traditional translation: "Son of man, set your face against Gog, of the land of Magog, the chief prince of Meshech and Tubal*; prophesy against him."*
>Updated translation: "Son of man, set your face against Gog, of the land of Magog, chief of the Image and Abomination*; prophesy against it."*
Just like that, Gog is no longer just this mysterious, archaic leader from an ancient, mythical land. There aren't additional actors from Turkey. Gog is the ruler over the "Image and Abomination," who is described further in Revelation 13. While the Second Beast forces people to worship a speaking image, and those who refuse are killed, I believe this is the climactic event that is being preceded by abominable images made by the First Beast in the lead-up to it, as we see happening right now. As such, Ezekiel aligns seamlessly with Revelation 13 and suggests that
- Gog and the Beast are two sides of the same prophetic coin—they refer to the same person: Trump.
- Magog is the Beast's territory: Babylon America.
- The images of the Beasts are an affront to God.
Holy Fire Consumes the Land—Literally
Revelation 16:10 says:
>"The fifth angel poured out his bowl on the throne of the beast, and his kingdom was thrown into darkness."
To understand this, we need to look at the context around it. The Seal, Trumpet, and Bowl Judgments all speak of war and natural disasters, unparalleled in human history—much of it aimed at the Beast's kingdom.
Ezekiel 39:6 adds:
>"I will send fire on Magog and on those who live in the safety of the coastlands, and they will know that I am the LORD."
Ezekiel, knowing that his audience is based in and around Israel, refers to the "coastlands" over there. This in itself is telling.
The key to understanding End-Times words, concepts, and passages is made possible through the kind of clarification exercises we just went through above, and a diligent personal effort putting together the various puzzle pieces of Ezekiel, Daniel, and Revelation and forming one prophetic picture. To clarify, this kind of metaphorical image-making is not idolatry but God's will.