Why are ENFPs obsessed with emojis?
When I text an ENFP, I am assaulted by a barrage of crying faces, laughing faces, and fluffy animals. Why?
When I text an ENFP, I am assaulted by a barrage of crying faces, laughing faces, and fluffy animals. Why?
I hate fascism. I hate sadism. I hate racism, sexism, jingoism, religious persecution, homophobia, transphobia, mass deportation, and war. I'm a radical, of the market socialist flavor.
I have a PhD in heterodox economics, and I'm currently studying gentrification and the criminalization of homelessness. Homelessness supports neoliberalism, because it motivates the poor to work hard, to accept exploitation, or tolerate abuse, to toil unreasonable hours, to endure humiliation: all so workers earn enough to remain housed. Fear of homelessness is the most potent incentive.
I envision myself a researcher, some occupation where I can help the world, where I will make a real difference.
Sometimes, I imagine myself traversing the reaches of space or the depths of the ocean.
I'm a hero. In times of crisis, I don't hesitate. I don't wait for others to act. I save the day.
Are ENFPs more likely to be not-quite-cis-and-straight?
I know a few INFPs. They have interesting things to say. When they're drunk, they're as fun as ENFPs. My friends and I are always ecstatic when they hang out with us, because they often don't show up. And we interpret their absence as them being too good for us, because they are. They're like rainbow unicorns, or unicorns jumping over rainbows, or horses with a rainbow-horn emerging from their foreheads. I LOVE INFPs. Everyone should. Without them, the world would turn gray, the forests would burn, the ocean grow yet saltier, and the reindeer lose their antlers.
I matched with a woman on Hinge and she seems really cool. We hit it off conversationally. However, her photos are kind of ambiguous. She may or may not be attractive. Should I connect with her on social media to be sure? Or should I go on a date to find out?
Thus a people may prefer a free government, but if, from indolence, or carelessness, or cowardice, or want of public spirit, they are unequal to the exertions necessary for preserving it; if they will not fight for it when it is directly attacked; if they can be deluded by the artifices used to cheat them out of it; if by momentary discouragement, or temporary panic, or a fit of enthusiasm for an individual, they can be induced to lay their liberties at the feet even of a great man, or trust him with powers which enable him to subvert their institutions; in all these cases they are more or less unfit for liberty: and though it may be for their good to have had it even for a short time, they are unlikely long to enjoy it.