u/candy_enjoyer_

Abu Bakr once stood up on the minbar (pulpit) and cried. He then said that Nabi (ﷺ) also stood on the minbar the first year after hijrah, cried and said:

اسألوا الله العفو والعافية، فإن أحدا لم يعط بعد اليقين خيرا من العافية

Ask Allah for 'Afw (Pardon/forgiveness) and ‘Aafiyah (Protection/wellbeing) for verily after yaqeen, none is given anything better than ‘Aafiyah.

[Tirmidhi]

Ibn Umar reported: The Messenger of Allah (ﷺ) said:

ما سئل الله شيئا أحب إليه من أن يسأل العافية

Allah is not asked for anything more beloved to him than [being asked about] 'Aafiyah.

[Tirmidhi]

Anas bin Malik reported: The Prophet (ﷺ) said:

فإذا أعطيت العافية في الدنيا وأعطيتها في الآخرة فقد أفلحت

If you are given 'Aafiyah in this world and the next then you have succeeded.

[Tirmidhi]

Ibn Qutaybah said:

The word 'Aafiyah means safety from the evils of this world and the horrors of the Hereafter.

[Gharib al Hadith]

A simple way you can repeat:

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

Allahumma inni asalukal ‘afwa wal ‘āfiyah fid dunyā wal ākhirah. Rabbanā ātinā fid dunyā hasanah wa fil ākhirati hasanah wa qinā ‘adhāban nār.

O Allah , I ask You for 'Afw (Pardon/Forgiveness) and 'Aafiyah in this world and the hereafter. Our Lord, give us that which is good in this world and that which is good in the Hereafter, and protect us from the torment of the Fire

Abu Bakr once stood up on the minbar (pulpit) and cried. He then said that Nabi (ﷺ) also stood on the minbar the first year after hijrah, cried and said:

اسألوا الله العفو والعافية، فإن أحدا لم يعط بعد اليقين خيرا من العافية

Ask Allah for 'Afw (Pardon/forgiveness) and ‘Aafiyah (Protection/wellbeing) for verily after yaqeen, none is given anything better than ‘Aafiyah.

[Tirmidhi]

Ibn Umar reported: The Messenger of Allah (ﷺ) said:

ما سئل الله شيئا أحب إليه من أن يسأل العافية

Allah is not asked for anything more beloved to him than [being asked about] 'Aafiyah.

[Tirmidhi]

Anas bin Malik reported: The Prophet (ﷺ) said:

فإذا أعطيت العافية في الدنيا وأعطيتها في الآخرة فقد أفلحت

If you are given 'Aafiyah in this world and the next then you have succeeded.

[Tirmidhi]

Ibn Qutaybah said:

The word 'Aafiyah means safety from the evils of this world and the horrors of the Hereafter.

[Gharib al Hadith]

A simple way you can repeat:

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

Allahumma inni asalukal ‘afwa wal ‘āfiyah fid dunyā wal ākhirah. Rabbanā ātinā fid dunyā hasanah wa fil ākhirati hasanah wa qinā ‘adhāban nār.

O Allah , I ask You for 'Afw (Pardon/Forgiveness) and 'Aafiyah in this world and the hereafter. Our Lord, give us that which is good in this world and that which is good in the Hereafter, and protect us from the torment of the Fire

Abu Bakr once stood up on the minbar (pulpit) and cried. He then said that Nabi (ﷺ) also stood on the minbar the first year after hijrah, cried and said:

اسألوا الله العفو والعافية، فإن أحدا لم يعط بعد اليقين خيرا من العافية

Ask Allah for 'Afw (Pardon/forgiveness) and ‘Aafiyah (Protection/wellbeing) for verily after yaqeen, none is given anything better than ‘Aafiyah.

[Tirmidhi]

Ibn Umar reported: The Messenger of Allah (ﷺ) said:

ما سئل الله شيئا أحب إليه من أن يسأل العافية

Allah is not asked for anything more beloved to him than [being asked about] 'Aafiyah.

[Tirmidhi]

Anas bin Malik reported: The Prophet (ﷺ) said:

فإذا أعطيت العافية في الدنيا وأعطيتها في الآخرة فقد أفلحت

If you are given 'Aafiyah in this world and the next then you have succeeded.

[Tirmidhi]

Ibn Qutaybah said:

The word 'Aafiyah means safety from the evils of this world and the horrors of the Hereafter.

[Gharib al Hadith]

A simple way you can repeat:

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

Allahumma inni asalukal ‘afwa wal ‘āfiyah fid dunyā wal ākhirah. Rabbanā ātinā fid dunyā hasanah wa fil ākhirati hasanah wa qinā ‘adhāban nār.

O Allah , I ask You for 'Afw (Pardon/Forgiveness) and 'Aafiyah in this world and the hereafter. Our Lord, give us that which is good in this world and that which is good in the Hereafter, and protect us from the torment of the Fire

Abu Bakr once stood up on the minbar (pulpit) and cried. He then said that Nabi (ﷺ) also stood on the minbar the first year after hijrah, cried and said:

اسألوا الله العفو والعافية، فإن أحدا لم يعط بعد اليقين خيرا من العافية

Ask Allah for 'Afw (Pardon/forgiveness) and ‘Aafiyah (Protection/wellbeing) for verily after yaqeen, none is given anything better than ‘Aafiyah.

[Tirmidhi]

Ibn Umar reported: The Messenger of Allah (ﷺ) said:

ما سئل الله شيئا أحب إليه من أن يسأل العافية

Allah is not asked for anything more beloved to him than [being asked about] 'Aafiyah.

[Tirmidhi]

Anas bin Malik reported: The Prophet (ﷺ) said:

فإذا أعطيت العافية في الدنيا وأعطيتها في الآخرة فقد أفلحت

If you are given 'Aafiyah in this world and the next then you have succeeded.

[Tirmidhi]

Ibn Qutaybah said:

The word 'Aafiyah means safety from the evils of this world and the horrors of the Hereafter.

[Gharib al Hadith]

A simple way you can repeat:

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

Allahumma inni asalukal ‘afwa wal ‘āfiyah fid dunyā wal ākhirah. Rabbanā ātinā fid dunyā hasanah wa fil ākhirati hasanah wa qinā ‘adhāban nār.

O Allah , I ask You for 'Afw (Pardon/Forgiveness) and 'Aafiyah in this world and the hereafter. Our Lord, give us that which is good in this world and that which is good in the Hereafter, and protect us from the torment of the Fire

Abu hurayrah reported: The Messenger of Allah (ﷺ) said :

أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ

Remember often the destroyer of pleasures (meaning death)

[Ibn Majah and Tirmidhi]

Abud Darda said:

من أكثر ذكر الموت قل فرحه وقل حسده

Whoever remembers death frequently, his rejoicing and envy will reduce.

[Hilyatul Awliya]

Remembrance of death (Dhikr al-mawt)

Abu hurayrah reported: The Messenger of Allah (ﷺ) said :

أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ

Remember often the destroyer of pleasures (meaning death)

[Ibn Majah and Tirmidhi]

Abud Darda said:

من أكثر ذكر الموت قل فرحه وقل حسده

Anyone who remembers death frequently, his rejoicing and envy will reduce.

[Hilyatul Awliya]

Abu hurayrah reported: The Messenger of Allah (ﷺ) said :

أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ

Remember often the destroyer of pleasures (meaning death)

[Ibn Majah and Tirmidhi]

Abud Darda said:

من أكثر ذكر الموت قل فرحه وقل حسده

Whoever remembers death frequently, his rejoicing and envy will reduce.

[Hilyatul Awliya]

Ya’la ibn Murrah narrated: The Messenger of Allah ﷺ said, “Husayn is from me and I am from Husayn.” [Tirmidhi, Ibn Hibban]

Usamah Ibn Zayd reports that The Messenger of Allah ﷺ said about Hasan and Husayn, “These are my sons and my daughter's sons. O Allah, I love them, so love them, and love whoever loves them.” [Tirmidhi]

Abu Sa’id Al-Khudri narrated: The Messenger of Allah ﷺ said, “Hasan and Husayn are the leaders of the youth of Paradise.” [Tirmidhi, Nasa'i, Ibn Majah, Ahmad, Tabarani]

Note: Hasan and Husayn were the grandsons of Prophet ﷺ and sons of Fatima (daughter of Prophet ﷺ) and 'Ali (The fourth Caliph). Husayn was martyred on the day of 'Ashura.

Ya’la ibn Murrah narrated: The Messenger of Allah ﷺ said, “Husayn is from me and I am from Husayn.” [Tirmidhi, Ibn Hibban]

Usamah Ibn Zayd reports that The Messenger of Allah ﷺ said about Hasan and Husayn, “These are my sons and my daughter's sons. O Allah, I love them, so love them, and love the one who loves them.” [Tirmidhi]

Abu Sa’id Al-Khudri narrated: The Messenger of Allah ﷺ said, “Hasan and Husayn are the leaders of the youth of Paradise.” [Tirmidhi, Nasa'i, Ibn Majah, Ahmad, Tabarani]

Note: Hasan and Husayn were the grandsons of Prophet ﷺ and sons of Fatima (daughter of Prophet ﷺ) and 'Ali (The fourth Caliph). Husayn was martyred on the day of 'Ashura.

Ya’la ibn Murrah narrated: The Messenger of Allah ﷺ said, “Husayn is from me and I am from Husayn.” [Tirmidhi, Ibn Hibban]

Usamah Ibn Zayd reports that The Messenger of Allah ﷺ said about Hasan and Husayn, “These are my sons and my daughter's sons. O Allah, I love them, so love them, and love whoever loves them.” [Tirmidhi]

Abu Sa’id Al-Khudri narrated: The Messenger of Allah ﷺ said, “Hasan and Husayn are the leaders of the youth of Paradise.” [Tirmidhi, Nasa'i, Ibn Majah, Ahmad, Tabarani]

Note: Hasan and Husayn were the grandsons of Prophet ﷺ and sons of Fatima (daughter of Prophet ﷺ) and 'Ali (The fourth Caliph). Husayn was martyred on the day of 'Ashura.

Narrated Abu Qatada: The Prophet ﷺ said, “And fasting on the Day of Ashura, I hope that Allah will thereby expiate [the sins of] the previous year.” [Muslim]

Imam Nawawi said it refers to the minor sins , Tawbah is required for Major sins [Al Minhaj of Nawawi]

Ibn 'Abbas said: I never saw the Prophet ﷺ so keen to make sure he fasted any day and preferring it over another except this day, the day of 'Ashura, and this month – meaning Ramadaan [Bukhari, Muslim]

Ibn ‘Abbas reports that Nabi ﷺ said: “Fast on the day of ‘Ashura (tenth of Muharram) and be different from the Jews regarding it. Fast one day before it or one day after it” [Ahmad, Ibn Khuzaymah, Bayhaqi]

Similar is narrated from Ibn Abbas as a Mawquf narration.

Hafsah reports that Nabi ﷺ would never leave out four things, Fasting on ‘Ashura [10th of Muharram] Fasting ten days [i.e., the first nine days of Dhul Hijjah] Fasting three days every month Two rak’ahs [Sunnah] before Fajr

[Abu Dawud, Nasa'i, Ibn Hibban, Ahmad]

Fasting on the 9th, 10th and 11th is considered the best according to Ibn Hajar [Fath al Bari] Fasting only on tenth is a matter of ikhtilaf in the Hanafi Madhab, Some consider it Makruh while others do not. It is better to add the fast of 9th or 11th or both

Scholars like Qastalani, Ibn Hajar and Ibn Qayyim have said there are three levels of fasting in order of recommendation:

1. 9th, 10th and 11th.
2. 9th and 10th.
3. Only 10th.

[Al-Mawahib al-Ladunniyyah, Fath al-Bari, Zad al Ma'ad ]

Many other scholars have mentioned 10th and 11th as another option above the third one [Nukhab al-Afkar, Mirqat al-Mafatih]

Narrated Abu Qatada: The Prophet ﷺ said, “And fasting on the Day of Ashura, I hope that Allah will thereby expiate [the sins of] the previous year.” [Muslim]

Imam Nawawi said it refers to the minor sins , Tawbah is required for Major sins [Al Minhaj of Nawawi]

Ibn 'Abbas said: I never saw the Prophet ﷺ so keen to make sure he fasted any day and preferring it over another except this day, the day of 'Ashura, and this month – meaning Ramadaan [Bukhari, Muslim]

Ibn ‘Abbas reports that Nabi ﷺ said: “Fast on the day of ‘Ashura (tenth of Muharram) and be different from the Jews regarding it. Fast one day before it or one day after it” [Ahmad, Ibn Khuzaymah, Bayhaqi]

Similar is narrated from Ibn Abbas as a Mawquf narration.

Hafsah reports that Nabi ﷺ would never leave out four things, Fasting on ‘Ashura [10th of Muharram] Fasting ten days [i.e., the first nine days of Dhul Hijjah] Fasting three days every month Two rak’ahs [Sunnah] before Fajr

[Abu Dawud, Nasa'i, Ibn Hibban, Ahmad]

Fasting on the 9th, 10th and 11th is considered the best according to Ibn Hajar [Fath al Bari] Fasting only on tenth is a matter of ikhtilaf in the Hanafi Madhab, Some consider it Makruh while others do not. It is better to add the fast of 9th or 11th or both

Scholars like Qastalani, Ibn Hajar and Ibn Qayyim have said there are three levels of fasting in order of recommendation:

1. 9th, 10th and 11th.
2. 9th and 10th.
3. Only 10th.

[Al-Mawahib al-Ladunniyyah, Fath al-Bari, Zad al Ma'ad ]

Many other scholars have mentioned 10th and 11th as another option above the third one [Nukhab al-Afkar, Mirqat al-Mafatih]

Narrated Abu Qatada: The Prophet ﷺ said, “And fasting on the Day of Ashura, I hope that Allah will thereby expiate [the sins of] the previous year.” [Muslim]

Imam Nawawi said it refers to the minor sins , Tawbah is required for Major sins [Al Minhaj of Nawawi]

Ibn 'Abbas said: I never saw the Prophet ﷺ so keen to make sure he fasted any day and preferring it over another except this day, the day of 'Ashura, and this month – meaning Ramadaan [Bukhari, Muslim]

Ibn ‘Abbas reports that Nabi ﷺ said: “Fast on the day of ‘Ashura (tenth of Muharram) and be different from the Jews regarding it. Fast one day before it or one day after it” [Ahmad, Ibn Khuzaymah, Bayhaqi]

Similar is narrated from Ibn Abbas as a Mawquf narration.

Hafsah reports that Nabi ﷺ would never leave out four things, Fasting on ‘Ashura [10th of Muharram] Fasting ten days [i.e., the first nine days of Dhul Hijjah] Fasting three days every month Two rak’ahs [Sunnah] before Fajr

[Abu Dawud, Nasa'i, Ibn Hibban, Ahmad]

Fasting on the 9th, 10th and 11th is considered the best according to Ibn Hajar [Fath al Bari] Fasting only on tenth is a matter of ikhtilaf in the Hanafi Madhab, Some consider it Makruh while others do not. It is better to add the fast of 9th or 11th or both

Scholars like Qastalani, Ibn Hajar and Ibn Qayyim have said there are three levels of fasting in order of recommendation:

1. 9th, 10th and 11th.
2. 9th and 10th.
3. Only 10th.

[Al-Mawahib al-Ladunniyyah, Fath al-Bari, Zad al Ma'ad ]

Many other scholars have mentioned 10th and 11th as another option above the third one [Nukhab al-Afkar, Mirqat al-Mafatih]

Narrated Ibn Mas'ud: The Messenger of Allah ﷺ said, “The closest of people to me on the Day of Resurrection will be those who send the most blessings on me” [Tirmidhi]

Narrated Sahl ibn Sa'd: The Messenger of Allah ﷺ said, “I and the one who sponsors an orphan will be like this in Paradise”, and he gestured with his middle and index fingers [Tirmidhi, Bukhari]

Anas bin Malik reported: The Messenger of Allah ﷺ said, “Whoever takes care of two girls until they reach puberty, he and I will come like this on the Day of Resurrection” – and he held his two fingers together. [Muslim]

from Rabee‘ah ibn Ka‘b al-Aslami, who said: I used to stay overnight with the Messenger of Allah ﷺ and bring him water for wudoo’ and whatever he needed. He said to me: “Ask.” I said: I ask to be with you in Paradise. He said: “Is there anything else?” I said: That is all. He said: “Help me to do that for you by prostrating a great deal.” [Muslim]

An Nawawi said: What is referred to here is prostration in prayer [Sharh Muslim]

Narrated Jabir: The Messenger of Allah ﷺ said, “Among the most beloved of you to me and the closest to me in sitting on the Day of Judgment are the best of you in character.” [Tirmidhi]

Narrated Anas bin Malik: A man asked the Prophet ﷺ about the final hour, saying “When is the Final Hour?” The Messenger of Allah ﷺ responded by saying, “What have you prepared for the Final Hour?” He responded, saying, “I have not prepared anything except that I love Allah and His Messenger.” The Prophet ﷺ responded, “You will be with those whom you love.”

Anas said that after embracing Islam, the companions had never rejoiced about anything as much as they did upon hearing this statement. [Bukhari and Muslim]

Narrated Ibn Mas'ud: The Messenger of Allah ﷺ said, “The closest of people to me on the Day of Resurrection will be those who send the most blessings on me” [Tirmidhi]

Narrated Sahl ibn Sa'd: The Messenger of Allah ﷺ said, “I and the one who sponsors an orphan will be like this in Paradise”, and he gestured with his middle and index fingers [Tirmidhi, Bukhari]

Anas bin Malik reported: The Messenger of Allah ﷺ said, “Whoever takes care of two girls until they reach puberty, he and I will come like this on the Day of Resurrection” – and he held his two fingers together. [Muslim]

from Rabee‘ah ibn Ka‘b al-Aslami, who said: I used to stay overnight with the Messenger of Allah ﷺ and bring him water for wudoo’ and whatever he needed. He said to me: “Ask.” I said: I ask to be with you in Paradise. He said: “Is there anything else?” I said: That is all. He said: “Help me to do that for you by prostrating a great deal.” [Muslim]

An Nawawi said: What is referred to here is prostration in prayer [Sharh Muslim]

Narrated Jabir: The Messenger of Allah ﷺ said, “Among the most beloved of you to me and the closest to me in sitting on the Day of Judgment are the best of you in character.” [Tirmidhi]

Narrated Anas bin Malik: A man asked the Prophet ﷺ about the final hour, saying “When is the Final Hour?” The Messenger of Allah ﷺ responded by saying, “What have you prepared for the Final Hour?” He responded, saying, “I have not prepared anything except that I love Allah and His Messenger.” The Prophet ﷺ responded, “You will be with those whom you love.”

Anas said that after embracing Islam, the companions had never rejoiced about anything as much as they did upon hearing this statement. [Bukhari and Muslim]

Narrated Ibn Mas'ud: The Messenger of Allah ﷺ said, “The closest of people to me on the Day of Resurrection will be those who send the most blessings on me” [Tirmidhi]

Narrated Sahl ibn Sa'd: The Messenger of Allah ﷺ said, “I and the one who sponsors an orphan will be like this in Paradise”, and he gestured with his middle and index fingers [Tirmidhi, Bukhari]

Anas bin Malik reported: The Messenger of Allah ﷺ said, “He who takes care of two girls until they reach puberty, he and I will come like this on the Day of Resurrection” – and he held his two fingers together. [Muslim]

from Rabee‘ah ibn Ka‘b al-Aslami, who said: I used to stay overnight with the Messenger of Allah ﷺ and bring him water for wudoo’ and whatever he needed. He said to me: “Ask.” I said: I ask to be with you in Paradise. He said: “Is there anything else?” I said: That is all. He said: “Help me to do that for you by prostrating a great deal.” [Muslim]

An Nawawi said: What is referred to here is prostration in prayer [Sharh Muslim]

Narrated Jabir: The Messenger of Allah ﷺ said, “Among the most beloved of you to me and the closest to me in sitting on the Day of Judgment are the best of you in character.” [Tirmidhi]

Narrated Anas bin Malik: A man asked the Prophet ﷺ about the final hour, saying “When is the Final Hour?” The Messenger of Allah ﷺ responded by saying, “What have you prepared for the Final Hour?” He responded, saying, “I have not prepared anything except that I love Allah and His Messenger.” The Prophet ﷺ responded, “You will be with those whom you love.”

Anas said that after embracing Islam, the companions had never rejoiced about anything as much as they did upon hearing this statement. [Bukhari and Muslim]

Narrated Ibn Mas'ud: The Messenger of Allah ﷺ said, “The closest of people to me on the Day of Resurrection will be those who send the most blessings on me” [Tirmidhi]

Narrated Sahl ibn Sa'd: The Messenger of Allah ﷺ said, “I and the one who sponsors an orphan will be like this in Paradise”, and he gestured with his middle and index fingers [Tirmidhi, Bukhari]

Anas bin Malik reported: The Messenger of Allah ﷺ said, “Whoever takes care of two girls until they reach puberty, he and I will come like this on the Day of Resurrection” – and he held his two fingers together. [Muslim]

from Rabee‘ah ibn Ka‘b al-Aslami, who said: I used to stay overnight with the Messenger of Allah ﷺ and bring him water for wudoo’ and whatever he needed. He said to me: “Ask.” I said: I ask to be with you in Paradise. He said: “Is there anything else?” I said: That is all. He said: “Help me to do that for you by prostrating a great deal.” [Muslim]

An Nawawi said: What is referred to here is prostration in prayer [Sharh Muslim]

Narrated Jabir: The Messenger of Allah ﷺ said, “Among the most beloved of you to me and the closest to me in sitting on the Day of Judgment are the best of you in character.” [Tirmidhi]

Narrated Anas bin Malik: A man asked the Prophet ﷺ about the final hour, saying “When is the Final Hour?” The Messenger of Allah ﷺ responded by saying, “What have you prepared for the Final Hour?” He responded, saying, “I have not prepared anything except that I love Allah and His Messenger.” The Prophet ﷺ responded, “You will be with those whom you love.”

Anas said that after embracing Islam, the companions had never rejoiced about anything as much as they did upon hearing this statement. [Bukhari and Muslim]

The Prophet ﷺ said : “The best fasting after Ramadan is the month of Allah al-Muharram.” [Muslim]

An-Nawawi said that this Hadeeth is a direct indication that Muharram is the best month for fasting (after Ramadan).

Ibn Rajab said, "The best days of Muharram are the first ten days." [Lataiful Ma’arif]

Several Tabi’un and other scholars have selected Muharram as the best of four sacred months. [Lataiful Ma’arif]

The Prophet ﷺ said : “The best fasting after Ramadan is the month of Allah al-Muharram.” [Muslim]

An-Nawawi said that this Hadeeth is a direct indication that Muharram is the best month for fasting (after Ramadan).

Ibn Rajab said, "The best days of Muharram are the first ten days." [Lataiful Ma’arif]

Several Tabi’un and other scholars have selected Muharram as the best of four sacred months. [Lataiful Ma’arif]

The Prophet ﷺ said : “The best fasting after Ramadan is the month of Allah al-Muharram.” [Muslim]

An-Nawawi said that this Hadeeth is a direct indication that Muharram is the best month for fasting (after Ramadan).

Ibn Rajab said, "The best days of Muharram are the first ten days." [Lataiful Ma’arif]

Several Tabi’un and other scholars have selected Muharram as the best of four sacred months. [Lataiful Ma’arif]