Could someone explain the difference between using will on physical reality How is it different in classic hermeticism from modern sigil practice or methods explained in modern Neo age hermeticism?
title says it all
title says it all
I originally approached solfeggio frequencies with skepticism.
Most discussions surrounding them online felt detached from any serious metaphysical framework, reduced either to wellness marketing or vague “high vibration” language.
Not as “healing sounds” in the modern commercial sense.
But as part of a much older idea:
That sound is the intermediary substance between consciousness and matter.
And that creation itself may unfold through harmonic order.
This perspective appears repeatedly across traditions separated by geography and centuries.
In vedic philosophy, the concept of Nada Brahma describes the universe as vibration, reality emerging through primordial sound.
In greek thought, Pythagoras proposed that number and harmonic ratio underlie cosmic structure itself, leading later thinkers toward the idea of the music of the spheres.
In hermetic traditions, the cosmos is not viewed as dead matter, but as a living continuum ordered through intelligible principles emanating from Nous into form.
What fascinated me is how often vibration appears as the bridge between invisible intelligence and visible manifestation.
The more I investigated solfeggio frequencies, the more they seemed less like isolated tones and more like remnants of an ancient acoustic philosophy.
According to Dr. Leonard Horowitz and Dr. Joseph Puleo in Healing Codes for the Biological Apocalypse, these frequencies were rediscovered through numerological analysis of the Biblical Book of Numbers, specifically through recurring mathematical sequences hidden within the structure of the text.
The frequencies traditionally associated with the solfeggio system are:
396 Hz (release from fear and guilt)
417 Hz (disruption of stagnant emotional patterns)
528 Hz (transformation and biological restoration)
639 Hz (relational harmony and connection)
741 Hz (intuition and purification)
852 Hz (spiritual perception and inner order)
Later expansions added:
174 Hz (grounding and stabilization)
285 Hz (regeneration and energetic repair)
963 Hz (return to unity and source consciousness)
Whether one interprets these frequencies literally, symbolically, psychologically, or ritually, the implications become philosophically compelling once viewed through a hermetic lens.
Because throughout late antiquity and medieval esoteric thought, harmony was never considered merely aesthetic.
Harmony was ontological.
To be “in tune” was not simply musical, it meant alignment between the soul, nature, and the intelligible cosmos.
Disharmony implied fragmentation.
Restoration implied resonance.
This becomes especially interesting when considering the historical development of western musical notation.
In the 11th century, Guido d’Arezzo constructed the solfège system from the hymn Ut Queant Laxis dedicated to Saint John the Baptist:
Ut
Re
Mi
Fa
Sol
La
Later becoming:
Do, Re, Mi, Fa, Sol, La, Si.
What stands out to me is that sacred music in medieval traditions was never merely artistic ornamentation.
Sound itself was treated as a vehicle of spiritual ordering.
Gregorian chants were designed not for entertainment, but for resonance inside stone architecture, collective consciousness, and ritual atmosphere.
Acoustics were inseparable from metaphysics.
And this idea appears again in hermetic and alchemical traditions, where vibration, breath, word, and proportion were deeply interconnected.
The ancient concept of the Logos is particularly difficult to ignore here.
Not simply “word” in the modern linguistic sense, but ordering principle.
Creative articulation.
Intelligence expressed vibrationally into matter.
Which raises an interesting possibility:
What if frequencies are not “healing” because of mystical superstition, but because biological systems themselves are fundamentally oscillatory?
Modern cymatics already demonstrates that sound can organize matter into highly ordered geometric structures.
Biophysics increasingly studies electromagnetic communication within cells and mitochondrial signaling.
Neuroscience continues exploring entrainment states and hemispheric synchronization.
And ancient traditions repeatedly insisted that consciousness and vibration are inseparable.
At minimum, this convergence deserves contemplation.
Over the last months, I became deeply immersed in experimenting with these frequencies from both a philosophical and production standpoint.
Instead of creating static drones, I designed extended immersive versions of all 9 solfeggio frequencies using extremely slow left to right panning movements intended to create bilateral cerebral stimulation.
The effect is difficult to describe until experienced directly.
The frequencies begin moving spatially across perception, almost like an oscillating field passing through awareness itself.
At low volume, the experience becomes even stranger.
The tones stop behaving like conventional “music” and begin functioning more like an acoustic environment.
Something between meditation chamber, ritual architecture, and psychoacoustic mirror.
What surprised me most was not relaxation.
It was the sensation of internal spatial reorganization.
As if attention itself were being slowly retuned.
Not forced.
Not hypnotized.
But harmonized.
I uploaded the full collection for anyone interested in experimenting personally with these frequencies during meditation, ritual practice, contemplation, dreamwork, breathwork, or hermetic study.
The downloadable files are anchored at the end of the article for anyone who wants to explore them directly.
I would genuinely love to hear this community’s interpretation of the deeper philosophical question behind all this:
Were ancient traditions pointing toward a forgotten science of resonance?
Or are we projecting metaphysical meaning onto sound because vibration feels inherently sacred to human consciousness?
I've been interested in spirituality for a long time but last summer (one year ago), was when my spiritual awakening really started. Some things happened to me that I couldn't explain with anything else than God showing himself to me (in a spiritual sense, not in a religious sense).
After that I started reading and consuming hermetic philosophy. Particularly Nero Knowledge on YouTube, his way of conveying his message really spoke to me and I still watch his videos on a regular basis.
When my way of thinking and being changed, I lost most of my friends. Not because they didn't want to be friends with me anymore, but because I lost the ability to relate to them. I work from home and I don't encounter all too many new people in general unless I go out of my way to do so. And I do feel lonely sometimes. And I'm actively dating but I feel like I have frequency issues because I'm not really attracting the type of people that I want to attract.
How did you guys deal with loneliness after your spiritual awakening? And how long did it take you to get out of it?
I'm not really asking this to learn how to change my physical reality. I just want to hear how you guys handled your own transition phase after your awakening.
So I have read the hermetica. Where next?
Something happened to me around 3 years ago, and I still don’t know if I’m connecting unrelated things or if there’s actually something deeper behind it.
I woke up at exactly 3:33 AM on two consecutive nights. I took screenshots both times because it felt really strange, and it had never happened before.
About a week later, I learned about Hermes Trismegistus, alchemy, and the Emerald Tablet for the first time. I became fascinated and started researching spirituality, hermeticism, universal laws, and related topics. That period changed the way I see things a lot.
Since then, something odd has happened a few times, always with long gaps in between (months, sometimes almost a year). I occasionally see what looks like a cat for just a split second. It feels completely real, but then it’s gone.
The first time, I was walking into the bathroom and saw what looked like a cat running out. I immediately checked, but there was nothing there. A long time later, it happened again: I got out of bed, walked past the sink, and saw what looked like a cat on top of it jumping down. Again, nothing.
It never happens often, and always randomly.
My question is: could this have some spiritual meaning? Symbolism, an entity, something like that? Or do you think I just connected the 3:33 experience to everything else and created meaning where there isn’t any?
Join us at Sanctum Hermeticum for a weekly reading and discussion of the Corpus Hermeticum. Together we will explore themes relating to Hermeticism, including subjects such as Gnosis, Platonic Hypostases, Planetary Ascension, Mystical Union, etc. through guided reading, historical context, symbolism, metaphysical analysis, and open discussion. This gathering will examine the intellectual and spiritual currents surrounding Hermes Trismegistus and its place within the wider esoteric, philosophical, and mystical traditions of the ancient Mediterranean and Western Religion. All seekers, scholars, and practitioners are welcome.
Link:
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For those with some experience in studying Hermeticism, Algis Uždavinys’ Hermes Trismegistus: The Way of Wisdom is more than just another new academic book on Hermetic thought and history. While we have plenty of high-quality scholarship today, Uždavinys provides a unique perspective that distinguishes his work from that of his predecessors.
What makes this book unique compared to all other theoretical books on Hermeticism is that it pivots away from the standard academic studies often found on the shelves of hermetic practitioners. In this article, we compare Uždavinys’ book to the three “gold standards” of hermetic study to see what sets it apart.
I come from a background of mathematics and science in school and a near oppresively Christian household growing up to the point much of my personal interests and the interests my family tried to impose on me left me very unfulfilled in my understanding of either. I've always had a fascination with understanding how things work and both the realms mentioned try to explain that in different ways, but it wasn't until fairly recently I started looking into classical esoteric practices from alchemy to Thelma and overall 'witchy' culture hat i feel ive started to see a happy marriage of the material and metaphysical. I am endlessly fascinated by all aspects of life from art to history to math to theology and relating the intertwined endeavors of all those fields to something like the creation of the Philosophers Stone connects eerily well in my understanding. I was in a bad place for a very long time due to life, medication, so many things I now see as my stage of nigredo in life. And now that those unwanted elements have been shed I feel much more capable of imposing my will into what I want to see happen. Tempering my mind, body and spirit with further learning, further exercise and further freedom to do what I want to do and be what I want to be regardless of, but conscious of, the suppression in my current situation. I am not beholdant to the demands of any will but my own and what I want is to walk upon lead and leave gold in my wake. And ever since viewing the world and myself through this lense I feel as though I am better for it. I was just curious how others saw the study and practice of these aspects and if anyone had similar experiences to myself. I've neglected community for so long but there's no better time to start than now
I found this image on shutter stock but off course the price is absurd. Could anyone by any chance have any similar picture, with dark background preferably and all the correct info?
Need to create a big size image to use in some classes I will be giving freely to some friends.
Encontrei esse oraculo em livro que comprei no sebo… fiz uma pesquisa extensa com IA e encontrei uma correspondência perfeita (para minha surpresa).
The Book Of Fate… Diz no livro que esse oraculo pertencia a Napoleão Bonaporte (provavelmente roubou em uma de suas expedições ao egito) e que esse oraculo foi escrito por Balaspis by Command of Hermes… alguém sabe algo sobre isso?
My intent here is to keep this simple and academic, no feelings need to get involved.
Hermiticism seems to me to be the occult of the empire. What I mean by that is that it is inherently Urban and Imperial, and therefore we'll have the same pitfalls. It has its roots in, was sustained by, and is now mostly practiced by aristocrats or the modern-day equivalent: academics.
I know that colonizer is often used as a bad word, but that is not my intention here, it is just a word that brings with it a certain piece of data. As colonizer magic, hermeticism will have the same problems that colonizers have. Those being a lack of land-based connection and a tendency to Center the self above a web of relationships in a larger ecosystem.
I will do my best to illustrate this point with a very simple comparison:
A ceremonial magician will make themselves the centerpiece of a ritual to call down planetary power to serve their ends.
An animist will simply ask the planet to be with and to be present during an upcoming trial.
Does this make sense?
I’m relatively new to this subreddit, but I’ve been interested in the topic of hermeticism for a while now. I’m wondering if anyone’s read this book and what their opinions on it are. The title is “The Gnosis Of Hermes." Judging by the size of the book, it is a rough covering of the Emerald Tablet, Corpus Hermeticum, and the Stobaeus fragments rather than a deep dive into them. If anyone’s read, or heard of, this book before, please let me know, and I’d love to hear what you thought.
Thank you.
Ele mencionou Hermes Trismegisto e as Tábuas de Esmeralda de Thoth, o Atlante. Parecia simples, mas aquele momento abriu uma porta que nunca mais se fechou.
Depois disso, mergulhei no Hermetismo, nas leis universais, na gratidão, na Alquimia… e comecei a ver a vida de forma diferente.
Agora, às vezes sinto que todos nós somos fragmentos da mesma consciência, vivendo experiências diferentes, mas conectados pela mesma essência.
O estranho é que, quando sua mente se expande, certas conversas param de fazer sentido. Alguns círculos naturalmente desaparecem.
Meus amigos falam sobre festas, bebidas, dívidas. Eu quero entender símbolos, energia, a mente e o que existe além do que os olhos podem ver.
No fim, o conhecimento me aproximou de mim mesmo… e me afastou de muitas pessoas.
Alguém mais já se sentiu assim depois de começar a procurar algo além do que a maioria das pessoas chama de "normal"?
Lately I've been reading more greco-egyptian theurgy and the Hermetic texts, specially the Asclepius passage about animated statues, and its changing a lot how I see statues/images of the gods.
More and more I dont see them as “the god itself” or just religious art. I kinda see them as condensed symbolic points for much larger cosmic/divine processes.
Like, the gods themselves feel more like vast intelligible/cosmic forces that manifest through astral patterns, planetary combinations etc, and then more personally through daimons/spirits closer to human life.
Then the statue works almost like:
a material condensation of that current
but also an imaginal template that helps the psyche connect with related spirits/forms
For example twice I meditated on or imagined a statue of Aphrodite/Venus before sleep and later dreamed about feminine figures. But I didnt experience them as “literally Aphrodite”. They felt more personal, closer to my own life, almost like intermediary daimonic forms tied to my own psyche/history. The dreams were not arbitrary, but guiding and compensatory wrt my concerns with my current relationship with a woman.
Honestly I think part of why this works better for me is because I dont really experience the gods anymore as mythological personalities like in Homer. I experience them more as stable symbolic or cosmic presences. Sometimes through statues, sometimes through signs/seals with divine names, specially syncretic names like Zeus-Serapis, Demeter-Isis, Hermes-Thoth etc.
Weirdly the syncretic names make the gods feel less mythological and more like cosmic currents or intelligible forces. Almost like they stop being “characters” and become symbolic centers that can evoke more personal daimonic/spiritual images in dreams and imagination.
And thats the part im most curious about. Im not really posting this to make claims, mostly because I wanna know if other people have experienced something similar, and if this kind of thing also existed in antiquity. The idea that the gods themselves are approached more through stable symbolic forms, while more personal or emotionally immediate contact happens through intermediary daimonic forms instead of the gods appearing directly.
My work is centered around ancient and esoteric knowledge, psychology, awakening, conditioning, identity reconstruction and the relationship between consciousness and systems.I create cinematic visual pieces designed to translate abstract inner experiences into visible form.
A lot of inspiration comes from:
Jungian psychology, esoteric traditions, archetypes, feminine polarity, philosophy and systems thinking.
Still a small page, but building something intentional.
Best place to get a scholarly original Greek, latin, or whatever the original languages are version of the text NOT translation.