



NatiVisions is extending the Late Deadline to
Monday, July 6th!
The NatiVisions Film Festival offers Indigenous actors, filmmakers, writers, directors an opportunity to present their current work.
Screenings are free and open to the public! Bluewater Cinemas located in the Bluewater Resort & Casino in Parker, Az
Along the Colorado River on the Colorado River Indian Reservation. www.bluewaterfun.com
Standing at Mt. Rushmore, of all places, Trump has just said in his America250 speech that people that say America is on stolen land, are Communists, evil, and many other things. This just happened just moments ago or I would include more details. This isn't the only thing that has been said that litally points to natives or can be taken as pointed, but again... I had to come and get this started because the irony and full audacity. It's not surprising, really. But even still.
ETA: Speech is now available
The Video Starting Just Before Part Where It Is Referenced
ETA2: For those that don't wish to watch:
“As for those who peddle Marxist lies about our heritage, tell our children that we live on stolen land, or that our heroes were oppressors, they're doing something much worse than slandering our past," Trump said. "They are slandering and attacking our future."
From the beginning, the people who became Americans understood that the lands and waters they pursued through violence, enslavement, theft, deceit, the Doctrine of Discovery and later Manifest Destiny, were already inhabited by many peoples
Genocide became another tool of settler colonialism because Indigenous peoples stood in the way of claims that the land was “empty,” “virgin soil,” or untamed wilderness awaiting conquest. Those claims were lies, and Indigenous peoples themselves remained living evidence that exposed them.
Hello! If a post like this isn't allowed, please let me know and I'll delete. I tried browsing this and other indigenous related subs for an answer and couldn't really find a general consensus, so I thought I should ask.
I'm white and live in the mid-east US. My grandmother's sister and her husband lived in New Mexico and ran a shop sometime between the 50s-90s where they would trade with a local tribe and also sell their jewelry in their store (or so the family legend goes), and she would gift my grandmother and dad jewelry. My grandparents passed when I was young, and my father was on medication which altered his memory for many years before taking his own life a few years back, so I unfortunately don't have much other information than that. My grandmother also was addicted to QVC shopping, and passed that shopping addiction to my dad, though he instead frequented flea markets, so there most likely is a mix from other locations, as well as inauthentic pieces.
I inherited a large amount of it (as shown), much of which I can tell are real materials and handmade. It's beautiful and I can appreciate it for the art that it is, but I dress more on the goth/alternative side of fashion, so it doesn't get worn. I hate the thought that so much handmade art created with time, care, and love is just sitting in a jewelry box, going unseen and unappreciated. But I also don't want to do something like list these on eBay or take them to a pawn shop, as that feels wrong and disrespectful to the artist and native communities at large.
I don't expect anyone here to be able to identify singular artists on sight or by initial, give price estimates, or anything like that, but I'm kind of at a loss on how to move forward. I want these to go somewhere they'll be appreciated, but I don't know how to get them there. I browsed around on the native jewelry sub, and while that currently seems like my best option, nearly every post I saw on there with skin showing was also a white person, and it feels strange for me to ask other white people for advice on this first.
Any help is appreciated, and, again, I'll delete this post if it's in any way offensive or not wanted in this sub. Thank you for your time if you read this far!
Also, please excuse the fur in the pics, I have 6 cats and my lint roller ran out :')
Edit: Just to note, the bottom left ring wouldn't stand on its own, so it's being balanced on a hairtie. When I looked back at the pic, it looked a little misleading, but it does have a fully silver band and the plastic is not attached
The fourth pic shows a penciled in "Yakima" which may be an indication of the tribal origin of this bag. Google lens suggested it was produced by a member of one of the tribes of the Columbia Plateau, of which THE CONFEDERATED TRIBES AND BANDS OF THE YAKAMA NATION belong. The piece feels old, the leather is soft and the stitching is mostly intact. The beadwork is very tight with only one spot that looks to have been injured. Any insight into the age and the tribal affiliation of the artist would be greatly appreciated.
Pow wow season will be the death of me
"Juan Castro served as a leading spokesman for the [natives] on the Brazos Indian Reservation in the 1850s. Rather than accept removal to [native] Territory in 1859, the Lipans fled to Mexico and joined the Kickapoos." His grandmother (honestly I forgot, my father and cousin shared the account and I found documents but can't find them now) was also one of the 3 survivors of the Night Of The Screams, an event when the Texas Rangers massacred the entire Lipan Apache Rancheria- She survived with a relative (who I have no clue how they got away) and her little brother Miguel who my grandfather was named after, but Miguel was shortly killed when a ranger heard Miguel crying in a bush that covered a hole where they both hid, and he was stabbed in the heart with a bayonet, while she kept quiet holding her brothers corpse until eventually fleeing to Mexico joining the Lipai N'de with the Mescalero Apaches. We also discovered that my grandpa bought property close by where she is buried before knowing who she really was... Another funny thing about this all is that the Lipan Apache (my father's side) also helped keep African Americans enslaved by helping the Texas Rangers and enlisting with them (my mother's side, who descends from African slaves of course and French colonists who eventually mixed in a taboo way bringing shame to the euro side who abandoned our branch to our own endeavors).
Do you know how Land Back works in California? Local tribes can receive direct donations but they can also purchase property at fair market value. They use state funding like the Tribal Nature-Based Solutions program, or federal tribal lending paths to buy strategic acreage, especially parcels with headwaters and old-growth oak or tanoak woodlands.
I’m curious what people's thoughts are about this process, specifically tribal members. If a tribe reacquires land through a buyout, is there even an appreciable impact on your community? Are people actually going out to gather acorns, harvest soaproot and rushes, collect spring water, or manage the land with cultural burning? Or do bureaucratic obstacles prevent people from actually accessing and using the land once it's acquired?
On the flip side, maybe the biggest obstacle is just finding willing private landowners. Has anyone here actually returned their private rural land to the original Indigenous people?
I'm looking for opinions, information, and especially first-person accounts of parcels returned to tribal hands in Humboldt County.
Amory Sivertson talks with journalist Rebecca Nagle (Cherokee Nation) and historian Ned Blackhawk (Te-Moak Shoshone) for Indigenous histories in the founding of the United States.
Hello everyone,
I recently was on my property deep in the mountains and came across about 90 intentionally created rock formations. Now we excavated the areas around it and did not dig anything up, only cleared the areas around them to ensure preservation. I am curious as to if they are Native American related. They are obviously human made but are on a steep slope in a grid and vary in size. Do any archaeologists or people familiar with the topic have any ideas on what this could be?
I am honestly beyond annoyed. Tonight I’ve been deep diving into my own heritage and the history of the Andean people. My paternal grandfather is from Ecuador with indigenous Ecuadorian heritage. We’re Andean. I’ve actually learned the truth about what my people went through and it’s frustrating that it’s not even a blip in the history books!
The Andeans were treated like slaves. Actually, they were slaves in everything but name. Though the Spanish king called them “free vassals,” and they couldn’t be sold off to other people or shipped out of their own countries, they were forced into brutal textile sweatshops and mines for fourteen hours a day. They were trapped in endless cycles of forced debt and violently whipped and beaten if they didn’t meet quotas or tried to escape. Sound familiar?
Their children were born into the same trap. One that they couldn’t escape. It was structural, multi-generational de facto slavery, and it didn’t truly end in Ecuador until the agrarian reforms in 1964! That’s 98 years after slavery was abolished in the United States! This isn’t exactly ancient history.
This erasure isn’t just in the history books. It directly affected my own family. Because he was indigenous, my grandfather didn’t get the basic rights that non-indigenous individuals often got. He literally had to lie about his own heritage and claim he was Italian just to be allowed to go to school and get an education.
He did something incredible with his life. He joined the USA military, furthered his education and became a plastic surgeon at Walter Reed Hospital in Bethesda, Maryland. But the trauma of what he went through, that never really left him. Every time my Uncle Keith brought up the fact that we’re Hispanic or Andean, my grandfather would snap at him and insist that, “No, we’re Italian.” He had to bury his identity so deep just to protect himself and his kids.
So yeah, I’m angry about the total erasure of what happened to the indigenous and Andean people. We don’t ever learn about what happened in the history books, not even in world history. Why? Why is our pain completely left out of the school curriculum? The Black community has fought hard and rightfully gotten their history and their suffering recognized in textbooks, but ours? It’s just forgotten and left in the dust. It shouldn’t be that way. There’s room enough to care about more than one group’s trauma!
I’m so tired of pretending that our pain isn’t as great, or that centuries of whips, stolen lives, and forced survival that my family endured doesn’t deserve to be recognized as well. Our stories deserve to be heard. Our voices deserve to be heard! What the system did to my grandfather and our people matters!
The last graphic was designed by a Native American, Orlando Baca Jr. however the first two are not.
Jonathan's friend Gary vowed to finish this project last year when he was murdered. It has not been one year since he died :c I'm sure this was a big emotional labour!