
Elder Rasband believes literally…
Adam-ondi-Ahman here we go!!

Adam-ondi-Ahman here we go!!
Elder Rasband recently gave a talk that was covered in the Church News. Many were evidently surprised to hear him say things like the earth was split apart during the great flood and that US was separated from Europe, etc., at that time (yes, I'm paraphrasing). For me it was surprising only because it seemed like it was basically the same talk that Holland published in the Ensign in June 1976. A quick comparison (all points in order in both talks):
Rasband 2026: >In the Garden of Eden — “in what today we consider the heartland of America” — God the Father and His Beloved Son visited Adam and Eve and taught them the gospel, said Elder Rasband.
Holland (1976): >America is such a place, but of course it wasn’t always called America nor has it always been identified by a distinctive continental shape. Originally it was simply a portion of that large, single land mass which God in his creative process called “Earth” and which, when completed, was pronounced “good.” (Gen. 1:10.) Whatever its name and geographical configuration, however, it was from the beginning a land of divinity as well as a land of destiny.
>The choicest part of this earthly creation was a garden “eastward in Eden” where God placed our first parents, Adam and Eve. This resplendent place filled with paradisiacal glory was located on that part of the land mass where the city Zion, or the New Jerusalem of the earth’s last days, would eventually be built. (See D&C 57:1–3, D&C 84:1–3; and Joseph Fielding Smith, Doctrines of Salvation, 3:74.) After Adam and Eve were driven out of the Garden, they dwelt at a place called Adam-ondi-Ahman, located in what is now Daviess County, Missouri. In that region this first family lived out their days, tilling the soil, tending the flocks, offering sacrifices, and learning the gospel of Jesus Christ from on high. There Adam prophesied concerning all the families of the earth and, three years before his death, called together the righteous remnant of his posterity and bestowed upon them his last blessing. The Lord appeared unto this faithful group and Adam’s family rose up “and blessed Adam, and called him Michael, the prince, the archangel.
>“And the Lord administered comfort unto Adam, and said unto him: I have set thee to be at the head; a multitude of nations shall come of thee, and thou art a prince over them forever.
>“And Adam stood up in the midst of the congregation; and, notwithstanding he was bowed down with age, being full of the Holy Ghost, predicted whatsoever should befall his posterity unto the latest generation.” (D&C 107:54–56.)
Rasband 2026: >Their posterity eventually became so wicked that the Lord cleansed the earth with water. The surface ”fractured into great continents separated by oceans, all to protect what was destined to be the promised land, ‘which the Lord God had preserved for a righteous people’ (Ether 2:7).”
Holland 1976: >Two generations later the Lord was so pained by that generation “without affection” (Moses 7:33) that he opened the windows of heaven and cleansed the entire earth with water. Thus, the “everlasting decree” (Ether 2:10) was first taught that he who will not obey the Lord in righteousness will be swept from his sacred land. The lesson would be tragically retaught in dispensations yet to come.
>Holy scripture records that “after the waters had receded from off the face of this land it became a choice land above all other lands, a chosen land of the Lord; wherefore the Lord would have that all men should serve him who dwell upon the face thereof.” (Ether 13:2.) Such a special place needed now to be kept apart from other regions, free from the indiscriminate traveler as well as the soldier of fortune. To guarantee such sanctity the very surface of the earth was rent. In response to God’s decree, the great continents separated and the ocean rushed in to surround them. The promised place was set apart. Without habitation it waited for the fulfillment of God’s special purposes.
Rasband 2026: >Some time later, the Lord brought the Jaredites to this hallowed land and declared, “Whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fulness of his wrath should come upon them” (Ether 2:8).
Holland 1976: >With care and selectivity, the Lord began almost at once to repeople the promised land. The Jaredites came first, with stories of the great flood fresh in their memories and the Lord’s solemn declaration ringing in their ears: “Whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fulness of his wrath should come upon them.” (Ether 2:8.) >Despite such counsel, however, the Jaredite civilization steadily degenerated into a violent society which forced a man to keep “the hilt of his sword in his right hand” (Ether 14:2)—until finally he “ate and slept, and prepared for death on the morrow.” (Ether 15:26.)
Rasband 2026: >Although initially righteous, the Jaredites eventually became exceedingly wicked, destroying the nation. This pattern is seen throughout the Book of Mormon. After Lehi and his family were brought to the promised land, their descendants cycled through righteousness and wickedness for a thousand years, ultimately ending in the destruction of the people because of wickedness.
>“The family of Adam and Eve, the Jaredites and the Nephites could not sustain willing ‘the good of the other,’” said Elder Rasband, referencing the definition of “love” from St. Thomas Aquinas. “God did place them in the promised land, the perfect setting, but the evil one crept in and took over.”
Holland 1976: >But even as the last light flickered on Jaredite civilization, a bold new sun rose to illuminate a thousand years of Nephite-Lamanite experience on the same soil. Despite periods of war and rebellion, these people nevertheless had great moments of power and purity, including the personal ministry of the resurrected Christ, who walked and talked and prayed with these New World inhabitants for three indescribable days. There in the meridian of time the land enjoyed three generations of peace and perfection, which it would not know again until the Master’s millennial reign.
>But the lessons of history, if not learned well, are certain to be taught again, and a lone father with his son lived to see the self-destruction of these people of promise. The Nephite-Lamanite morality descended from “sorceries, and witchcrafts, and magics” (Morm. 1:19) into rape, murder, and cannibalism (see Moro. 9:7–10), creating a vision so repulsive that it was “impossible for the tongue to describe, or for man to write,” a scene of greater wickedness than had ever been seen “even among all the house of Israel” (Morm. 4:11, 12). A thousand years after God had given such choice land to their fathers and a thousand years before he would attempt to do it again, Mormon wrote to his son Moroni:
>“O the depravity of my people! They are without order and without mercy. … >“They delight in everything save that which is good; and the suffering of our women and our children … doth exceed everything. … >“Thou knowest that they are without principle, and past feeling. … >“Behold, my son, I cannot recommend them unto God lest he should smite me.” (Moro. 9:18–20.) >This favored branch allowed to run over the wall had reached that forewarned “fulness of iniquity” and was dwindling into disorder, darkness, and death.
Rasband: >In a 1775 letter, Washington wrote: “A kind of destiny ... has thrown me upon this service. I shall hope that my undertaking of it is designed to answer some good purpose.”
>That “good purpose,” said Elder Rasband, was the Restoration of the gospel of Jesus Christ. In 1820, “the Restoration was set in motion” after God the Father and Jesus Christ appeared in vision and spoke to Joseph Smith.
>Of the U.S., Elder Rasband said: “Here, our Lord intended for liberty to take hold so that agency might thrive. Here, the gospel would put down roots and then branch out with truths to bless millions. By divine design, it has always been so.”
Holland: >“[Joseph] grew up toward adolescence just like the new land. He fitted it. He was young, clean, unspoiled—a lad without a past, kneeling in a grove. This pristine land—this innocent young man—and thus the Lord reached out and kept his promise. He established his conditions over centuries; you see, God has time. His plan made it possible for the holy priesthood and the Church to be restored upon the earth—the restoration of the gospel of Jesus Christ—but only in America. …
>“The purpose of America was to provide a setting wherein that was possible. All else takes its power from that one great, central purpose.” (Ensign, Nov. 1975, p. 54.)
It's not a 1:1 parallel, but it's the same narrative with the same key elements and it feels a bit recycled to me. And yes, this evidently happens whenever the US celebrated 200 or 250 years, so a bit predictable, but in this case when so many other church narratives have changed or at least evolved a bit, I was a bit surprised to find this one intact. Thoughts?
I saw a TikTok the other day of a young Mormon woman claiming the persecution of Mormons is proof to her that the church is true because Satan is turning people against them. Real question--what persecution do Mormons face?
Can they not worship how they want? Are they not able to build temples? Is a TV show called Mormon Wives persecution? Is it because people who leave Mormonism say bad things about them?
None of this is persecution. Horror movies poke at Catholics all the time. There are lots of TV shows about all sorts of religions that show the unsavory aspects of adherents and leaders. People who leave any church will say bad stuff about that church to explain why they left.
I honestly don't see any persecution of Mormons. If persecution is the litmus test for truth, then non-Christian religions in America must have the most truth.
Would this dress work with the new garments
My GF really likes this dress her friend wore to a 4th of July party. She is about to go on a mission and so getting endowed soon. I'd like to buy it for her but she worries it might not be garments friendly. Her friend in the picture is not endowed. Can sisters comment on this?
Anyone interested in the modern movement advocating a denialst foundation to Joseph Smith's secret teachings and practice of polygamy should read the 40+ year old dialogue article below.
For those of us without faith based motivations, reasonigs or risk, it could have been written yesterday about the movement today.
For those in the modern movement, it's a mirror whether acknowledged or not.
Methods and Motives: Joseph Smith III's Opposition to Polygamy, 1860-90
Hayden Carroll follows the Jacob Hansen approach to debating religion. They both have stated that they won’t debate an atheist about Mormonism. They are only comfortable defending Mormonism if you’ve pre-supposed there is a God and God magic. Then they will argue that the magical God created this religion claims of Mormonism should be believed by Christians because the Bible too has wild God magic in it.
In this clip you see Hayden is debating theism vs atheism with an ex-Mormon, Kolby Reddish. He expresses concern that Kolby assumes Hayden as a Mormon would be willing to discuss the specific beliefs about God that Hayden holds - the God of Mormonism that Hayden presumably believes.
He says that it makes no sense to debate Mormonism with an atheist because of course Mormonism is “bonkers” and “kookoo” to an atheist.
So Mormonism can’t be defended or justified to an atheist who as Kolby says is just looking for evidence? Does that mean there really is no evidence for Mormonism?
Here is a link to the full episode on Mormonism with the Murph.
I recently converted to the Church and so far my experience has been pleasant and nobody seems to be judging me, even though I’ve been transparent about my past when I was more of a heathen. I see a lot of horror stories online of people being treated horribly in the church, and especially in the Utah area. I have a friend from high school who was born in Utah but moved later, and she told me she briefly met several Mormons there that refused to be friends with any non Mormons. It really seems like there is 2 different churches because there seems to be two kinds of drastically different experiences that are being talked about. The church has been healing for me.
I don’t agree with everything about the church, and maybe that’s a factor in my experience, since I never really went into it expecting myself to fully agree with everything.
My active wife has recently been bothered by the sleeveless garments, not because of the change itself, but the lack of justification or apologies for prior stances. While flipping through the Crisis of Conscience, I found a quote that might be of interest here:
>"Each...major change, fails to face up to the problem of the original false reasoning and misuse of Scripture that makes change necessary. Rather, it consistently seeks to cast the change in the light of evidence for putting trust in, and being submissive to, the system that gave the wrong understanding, not only gave it but insisted on it and took action against any not accepting it. In each case...one sees clear and regrettable evidence that the change results, not from pure love of truth or deep devotion to Scripture or compassionate concern for people, but comes instead when the previous position has become precarious, difficult to sustain, sometimes embarrassingly...or, in other cases, when interests in avoiding taxation or other restrictions are at stake" - Crisis of Conscience, pg 394, 4th edition.
Interestingly, this quote was about another faith, not the LDS church. With that, I leave the following questions: How can the church better admit when it has been wrong? Can it do so without compromising it's original truth claims? How can we collectively and individually resist the tendancy for self-preservation and instead be repentant and honest when we are wrong?
On June 7th the Nauvoo Expositor was published making public a previously private and unknown to some Revelation on Polyamy (Multiplicity of Wives):
https://www.josephsmithpapers.org/paper-summary/nauvoo-expositor-7-june-1844/1
On June 8th the Nauvoo City Council was convened with a primary reason to talk about the Nauvoo Expositor they held in their hands and in which it claimed Joseph's Polygamy Revelation.
In that City Council meeting, talking about the revelation made public in the Nauvoo Expositor, Hyrum stood up and...
>Councillor, H. Smith, continued...—referred to the revelation, read to the High Council of the Church, which has caused so much talk about a multiplicity of wives; that said Revelation was in answer to a question concerning things which transpired in former days, and had no reference to the present time.
This was published in the Church's own newspaper, the Nauvoo Neighbor on June 17th, 1844, literally 10 days after publishing of the Nauvoo Expositor and literally states
>In your last week’s paper I proposed giving your readers an account of the proceedings of the City Council, but time forbids any thing more than a brief SYNOPSIS of the PROCEEDINGS of the MUNICIPALITY of the City of Nauvoo, relative to the destruction of the press and fixtures of the “Nauvoo Expositor.”
>City Council, Regular Session) June 8th, 1844.)
This contemporary source not only confirms Hyrum's knowledge and admittance of the revelation, it also has Hyrum corroborating as of June 8th 1844 that there WAS a polygamy revelation received in request to a "question" regarding the multiplicity of wives and read to the High Council of the Church previously (in 1843).
We have multiple sources from both the anti- (expositor) and pro side (all Brighamites) of the time confirming the polygamy revelation SEPARATELY and independently which as a conspiracy is a stupidity and absurdity to believe happened.
Beyond that, we have Anti-Polygamists who became leaders in the RLDS church who, until evidence forced them to pivot in the 20th Century, were honest enough to give testimony that Joseph did receive a Polygamy revelation, etc.
William Marks was Nauvoo Stake President, Municipal Alderman and Member of the Council of Fifty under Joseph Smith.
After Joseph's death William Marks joined the RLDS church and became a member of the First Presidency of the RLDS Church serving under Joseph Smith's son, Joseph III.
Willaim Marks stood before Joseph Smith III (Joseph's son) and all of the First Presidency and Twelve Apostles of the RLDS church on May 1st, 1865 and said:
>“President [William] Marks said Brother Hyrum came to his place once and told him he did not believe in it and he was going to see Joseph about it and if he had a revelation on the subject he would believe it, and after that Hyrum read a revelation on it in the [Nauvoo] High Council and He [William] Marks felt it was not true but he saw the High Council received it.”
He also confirmed it many other times as well (then later in life denied it very similarly to Emma's statements):
https://debunkingpolygamydenial.com/WilliamMarks/
Ebenezer Robinson as well was an avowed Anti-Polygamist who associated with Rigdon's sect post Joseph and even joined the RLDS for a time and Whitmerites, etc.
In 1875 Robinson and his wife were baptized members within the RLDS church and gave this affidavit held in the RLDS/CoC archives:
>To Whom it may concern:
We, Ebenezer Robinson and Angeline E. Robinson, husband and wife, hereby certify, that in the fall of 1843 Hyrum Smith, brother of Joseph Smith came to our house in Nauvoo, Ill. and taught us the doctrine of polygamy. And I, the said Ebenezer Robinson, hereby further state that he gave me special instructions how I could manage the matter so as not to have it known to the public He also told us that while he had heretofore opposed the doctrine, he was wrong, and his brother Joseph was right; referring to his teaching it.
Ebenezer. Robinson
Angeline. E. Robinson” (Ebenezer and Angeline E. Robinson notarized affidavit, 29 December 1873, Community of Christ Library–Archives, emphasis added)
https://debunkingpolygamydenial.com/HyrumSmith/
Contemporaneous facts show Hyrum on June 8th admitted the existence of a Polygamy revelation.
Anti-Polygamists who knew Joseph and Hyrum after the death of both who even JOINED and LED the "polygamy denial" RLDS church gave testimony that Joseph received a revelation and Hyrum read it to the HC.
I have yet to see a copy of the "multiplicity of wives" revelation that Hyrum Smith referred that Joseph "received in response to question"s previously read to the HC as Hyrum confirmed on June 8th from the "joseph didn't practice polygamy" crowd.
We have one revelation extant and copied across various people and also referred to in the Expositor which all corroborate one another entirely independently.
Until the "joseph didn't practice polygamy" crowd can produce the actual revelation Hyrum talked about on June 8th which was read to the HC previously regarding the multiplicity of wives, they are failing to account for this contemporaneous confirmation of the revelation extant today and corroborated by at least three competing factions who were NOT working together to corroborate each other (laws, brighamites and anti-polgyamist RLDS above)
If "faith in Joseph Smith" is a stumbling block to allowing the facts to dictate the conclusion that Joseph SMith received a revelation regarding polygamy, preached and lived it in secret while lying about it publicly, then the problem isn't the facts and evidence, it's quite literally the "faith in Joseph Smith" that's the problem.
I recommend removing the stumbling block of faith and/or adjusting one's faith accordingly.
I have a friend who is black & he is considering joining the LDS church in SLC (along with his wife and 2 kids, all of which are also black) He is very successful and respected & he feels the church shares a lot of values of his.
Now… i’ve heard that race really isnt a problem in the church, but i have also heard it is a MAJOR thing in the church. So obviously I am very worried for him doing this. I just want to hear from people who are rooted in the church. What is the mormon church like for people of color?
Is there really a invisible “racial wall” like they say, or is the church pretty open to all races?
And what if Joseph Smith takes your wife? Will you give her to him? Woman are not property! Past or present or future! We know these woman were spiritually abused into accepting. So either way from the husband's perspective or the wife's. It's still wrong
"What would a man of God say, who felt aright, when Joseph asked him for his money? He would say, ‘Yes, and I wish I had more to help to build up the kingdom of God.’
Or if he came and said,
‘I want your wife?’
‘O yes,’ he would say, ‘here she is, there are plenty more’”.
Jedediah M. Grant
First Presidency with Brigham Young
In the afterlife maybe Joseph will want your wife.
Any active members willing to do that? If the prophet wants your wife for himself?
But maybe you won't have a choice?
Maybe your wife will decide to leave you for someone who is more righteous?
Brigham Young
"If a woman can find a man holding the keys of the priesthood with higher power and authority than her husband, and he is disposed to take her, he can do so"
guys im preparing for mission and im genuinely want to understand the words of isaiah from 1 nephi 20-22 up to 2 nephi. its pretty hard to understand those things. it takes me so long to read them yet i cant still understand them. can someone help meee?
I’m premiering my new video today, 3 July 2026, at 6:00 pm Mountain Time. This video argues that several “Adamic” or “pure language” characters associated with W. W. Phelps and Joseph Smith’s 1835 Egyptian Alphabet project are more plausibly connected to early modern shorthand traditions than to the Masonic/pigpen cipher proposed by William Schryver.
Whether you agree with Brigham Young or not, one thing is certain: he managed to keep the group that followed him together, because of all the denominations formed after the succession crisis, the LDS Church had the fewest later splits. On the other hand, the Temple Lot church had several splits even though it’s a small church. The CoC is another one with many divisions, like the Remnant Church, the Everlasting Church, the Branch Conference, the Elders’ Conference, and so on.
I am a 41-year-old woman who is a newly divorced female (also very embarrassed by it; former hysband left me for another person). I have no children and work in healthcare North of Houston, TX. Would there be a place for someone like me in the LDS community? Are there ways an older single and childless woman can serve and add value to the church?
Hey there everyone. I have gotten pretty close to considering myself an LDS but have hot some road blocks over the last few months. Any liberal / less conservative minded LDS is the Charleston/Summerville SC area? Just looking to make some connections and getting back on the right path. Thanks everyone
This Sunday is supposed to be a fast in gratitude for religious liberty.
That's weird, isn't it?
The tradition is that you fast in penance/mourning and you feast for celebration/gratitude. Hence, Thanksgiving dinner. Imagine a Thanksgiving where we don't eat or drink and instead stare hungrily at each other around the board.
Also, what's your take on the state of religious liberty in the U.S. and abroad? Is it a time for fasting or feasting?
There was recently a post on here about Nephi killing Laban. I thought I would elaborate on this topic. Since this is the year for the Old Testament, I thought I would read through it again, but I'm not following the Come Follow Me schedule (which only asks you to read half of the text). While I was reading Kings and Chronicles, I couldn't help but notice some interesting things about the ancient background where Lehi supposedly finds himself. There is additional evidence to use in the book of Jeremiah, but I am not as strong with that book and it's been a second since I have read it (I will get to it in good time).
Problem One: The Multiple Recent Sacks of Jerusalem
As everyone knows with the Book of Mormon, the story begins in the first year of the last king of Judah, king Zedekiah. Let us, then, go through some of what 2 Kings and 2 Chronicles state happen right before Zedekiah came to the throne. First, the kingdom of Judah was first subjugated to Jerusalem during the reign of Manasseh (who died around 642 BC). Josiah comes to power, reigns independently, and then is tragically killed at the Battle of Megiddo in 609 by the Egyptian Pharaoh Neco (2 Kins 23:30). Three months later, the Egyptians come back, dethrone the replacement to Josiah, install a new king, and impose a tribute on the land (2 Kings 23:33). Judah at this point is no longer and independent kingdom. This vassal king stays in power for eleven years until Nebuchadnezzar shows up with his own armies. Jerusalem surrenders to Babylon, who installs his own king. Three months later, Nebuchadnezzar shows up again, captures the king, sacks the city, loots the temple of its valuables, and deports a large number of people (2 Kings 24:11-16). Nebuchadnezzar then installs Zedekiah. According to a Bible commentary I have, all of these events as related in 2 Kings and 2 Chronicles can be supported using discovered Bablyonian annals. Furthermore, it's possible to use these annals to date this sack of Jerusalem and Zedekiah's installation as king to middle of March in 597 BC.
The Book of Mormon seems to be unaware of these events. 1 Nephi opens with Nephi relating that a bunch of prophets show up in the first year of Zedekiah's reign and prophecy the destruction of Jerusalem. Lehi goes and prays and God appears to him, telling him that the Babylonians are coming and that they will kill a bunch of people and deport the whole population. Essentially, then, God tells Lehi exactly what had just happened--literally only months prior the Babylonians had shown up, killed a bunch of people, and deported a large number of other people to Babylon. Lehi goes out to the people of Jerusalem, tells them that Jerusalem is going to be destroyed, and is mocked and rejected. Later, when Lehi is leaving Jerusalem, Laman and Lemuel state their agreement with the wicked people of Jerusalem, expressing skepticism that a great city such as Jerusalem could be destroyed (1 Nephi 2:13). I think most readers of the Book of Mormon picture the depiction of the people of Jerusalem here are easy and well off, insulated by prosperity, blissfully unaware of the problems brewing in the horizon. It's a far cry from what the actual state of these people would have been like at this time: humiliated, starved, impoverished, and missing relatives and neighbors who were either dead or deported. There are even more problems with this portrait that appear when it comes to Laban.
Problem Two: Laban and His Household
Something I realized when reading through 2 Kings and 2 Chronicles again is that there is a major problem with the story of Laban and his plates. Now, let us look carefully at what kind of person Laban is depicted as. Laman and Lemuel famously describe him as 'a mighty man, and he can command fifty, yea, even he can slay fifty' (1 Nephi 3:31). Laban furthermore has a very nice sword, one that is so nice that Nephi's descendants hold onto it for a thousand years and it finds its way into the cache where the gold plates are stored. Here is an excellent question, then: how did a man of that caliber escape Nebucadnezzar's deportation? Included in his deportation were ten thousand of the leading people of the city. He even took away the craftsmen and smiths, leaving only the poor (2 Kings 24:14). Someone like Laban would certainly have been included. Another weird irregularity also appears in the narrative after Laman, Lemuel, and Nephi find out that walking into someone's house and asking for their family heirlooms does not simply work. The three resolve to walk over to their house, where they had left 'gold and silver, and all manner of riches' (1 Nephi 3:16). Nephi further explains that it was just sitting there because of the command of God, which makes it sound like it was just there out in the open and not carefully hidden away with the expectation that the family would ever come back for it. Two questions emerge: how did Lehi manage to hold onto this money during Nebuchadnezzar's sack? Second question: if this stuff is just sitting there, why has nobody broken into Lehi's house and stolen everything? Apparently post-sack Jerusalem was better than Detroit from a few years ago where people reportedly were breaking into houses to steal the copper wiring regularly.
Problem Three: Laban's Plates
Let's ignore the fact that it is questionable that Laban would be able to hold onto a very nice set of brass plates during a sack. Let us ask a more basic question of how plausible it is that Laban has them in the first place. The brass plates reportedly contained the entire Pentateuch, a national history that had been rigorously kept up to the present, a genealogy, and a large number of prophetic books. This was a pretty extensive collection of prophetic books, including some of Jeremiah's prophecies, the book of Isaiah (including Isaiah 48, 49, and 53), some lost works (1 Nephi 5:11-14). There are many questions to be had about this, especially with modern scholarly work that everything after Isaiah 40 is the work of a different author from the Isaiah who lived during the time of Hezekiah, with this second author working during the exile (yes, there are theories of more authors than that). Moreover, there is further work stating that the Pentateuch as we have it is the result of an edition produced after return from exile. These modern scholarly theories on the composition of the Pentateuch are not even very far afield from what the patristic writers were willing to say, as I have seen reference to Jerome referring to Ezra as the 'editor' of the Pentateuch.
But let's even put all of that aside for a moment because there is the problem of Josiah and his renovation of the temple, when a copy of 'the book of the laws of the Lord by the hand of Moses' was found forgotten in the temple (2 Chronicles 34:14). Now, modern scholars don't have a very good idea of what exactly was found--the common theory is that it was a copy of Deuteronomy, but I have seen some theories that it was part of one of the sources that was later incorporated into all five books of the Pentateuch when it was later edited. The priests and Josiah had never seen this text prior to its discovery and what they learned from it was incorporated into Josiah's religious reforms.
With that in mind, let's look at Laban's plates and its copy of the Pentateuch. It would not make sense for a copy of the 'book of the laws of the Lord' to be lost to the priest class while a copy was sitting at some obscure guy's library collection, one that was being actively curated. We would need to posit that Laban had to have solicited a copy from the priests after it discovered. Now, Nephi relays that Laban's treasurer Zoram had told him that on the night of Laban's murder, he had been out drinking with 'the elders of the Jews,' and thinks that Nephi is talking about 'the brethren of the church' at one point (1 Nephi 4:22, 26-27). This is pretty vague, especially the reference to the 'church.' The word that eventually gets translated to 'church' in Hebrew was rendered as 'ekklesia' in Greek, and in the Septuagint, it refers to the entire congregation of Israel as a nation. So Zoram apparently thinks that Nephi is referring to... basically any Israelite. But let's ignore this and say that the 'elders of the Jews' is a reference to the priest class, who are apparently well enough off after their temple has been pillaged to engage in drinking practices that result in their associate passing out alone in a random street corner--an associate who can 'command fifty' but apparently can't keep a group of bodyguards to take him back home.
The priests that would have given Laban this copy of the Pentateuch, mind you were heavily connected to Josiah and his reforms. This, combined with the fact that Laban is stated to be willing to collect the prophecies of the heavily controversial Jeremiah, makes it sound like he is a partisan of Josiah's religious reforms and a supporter of Jeremiah. This is the religious point of view that wins out for mainstream Judaism and eventually Christianity. Why is someone like that seen as wicked by the Book of Mormon? Now, let's say, that it was Laban's father who collected all of this who had recently passed and that Laban is the wicked heir who thinks his father's religious point of view was all crap. Why would Laban then want to hold onto the plates so badly and be resistant to Nephi's offer to buy the plates?