u/OkHousing5946

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The Ka-SabuR nu bituqən Mga Banua Karekanan ni PanlaRiwlinaw or the The Ka-SabuR nu bituqən Mga Banua Karekanan ni Panlanaw for short is an Intergalactic sovereign federation of galaxies united under the Equality, Community, and Inner-Goodness within every species of the Federation, with our hollowed union on guard against the shadows that threaten to unwove our universe back to a colorless primeval void it is up to we the baRani's Pnalanaw to stand with our fellows from other tapestries afar and wove our individual threads into a vibrant, mighty, tide to allow thr cool breeze of Ginhawa to blessed those who are no longer alone.

In state of Peace

In a state of war

Disclaimer: This personal fanfic of mine aside from not yet being finished and is mostly in pissed to another project which is ongoing but may have walls of dense text that certain leaders may find it hard to read I do my best to decide the text a little to give it structure and changing it structurally would be difficult for me personally as the description of my Pre Hispanic Filipino theme Kingdom are ment to connect hench why a few lines of my text maybe be dense together but I always made sure they were properly separated, but if anyone dose have face issues with how my writing is structure know that I'll lesson and try to find a proper middle ground between what my audicne suggest and my personal vision but anyway enjoy my work

Druing 16 century the Kalipunan ng Ginintuang Araw was a rising power that emerge after fall of previous Pangelesians powers of Bathalabayan, it consisted of five Balangays ruled by their perspective five divine royal families, with the Datu being selected from among these 5 royal families in every 30 years

History:

During the 10th century their aroused 5 royal families within the continental Achepelogo of Bayani banwa with 2 of these bayans hail from Dakalahan 2 hailing from Kumpuloan, and one from for the northern Dynasties we have.

 1. Búkûlahin Dynasty
Druing 16 century the Kalipunan ng Ginintuang Araw was a rising power that emerge after fall of previous Pangelesians powers of Bathalabayan, it consisted of five Balangays ruled by their perspective five divine royal families, with the Datu being selected from among these 5 royal families in every 30 years

History:

During the 10th century their aroused 5 royal families within the continental Achepelogo of Bayani banwa with 2 of these bayans hail from Dakalahan 2 hailing from Kumpuloan, and one from for the northern Dynasties we have.

 1. Búkûlahin Dynasty

Within the lush rainforest and streems of Central Dakalahan their stood two ethnic Pangelesians groups that together would wove one of the most prominent Bayans of it's time, Down the south east river of Dakalahan/Dakilahan came Silangan-ilog home to the Silalog's, The Silalog's where Known throughout Dakalahan as a resilient people, born near the east river it's farmers yielded multiple fields of rice around the River of it's namesake, as the south eastern stream provides their crops the nesccerry moisture and humidity to grow enough food for their glowing population to not only survive but thrive, such abundance was largely believed by the Silalog's to be part of a harmonious cycle of Bathalabayans flow of it's oceans and seas, Apolaki's blazing radiance, and Anitun Tabu's blessings threw her winds and rains that blessed every living thing with its life giving touch. Meanwhile up north is Silangan-ilog's neighbor Pangulupampang home to the Pangulampan's who where once the original natives of the south eastern river before having a portion of their people gradually assimilated by the Silalog's who's migration led to the majority of Pangulampan's to move up to the northern lake, similarly to their neighbors down south Pangulampan's also took advantage of its own stream to yield rice fields that rivaled the one's of Silangan-ilog in terms of scale, but it was the abundance of coconut trees is where the Pangulampan's truly eclipsed the Silalog's, as it's region is said to have a whole forest of coconut's near it's stream, providing food, water, and materials for housing in one palm, to be behold such a forest of life-giving trees was said to be a final gift by Mangkukutud herself before living Bayani Banwa to spread more of her community building plants to the rest of Pangelesa, since then the people of Pangulupampang have use both Bamboo's and cocowoods to erect new temples in honor of their Goddess, one such Temple called Ngungútungan not only serves as place of Worship but also as the main Headquarters for Coconut production, At every Dawn farmers would harvest over one Coconut trees per person, gathering not only the coconuts themssleves but also its leaves, Trunk, oil, and even the husk itself which most ethnic Pangelesians of Bayani Banwa raft into polishers/Brushes, ropes, fishing nets, fuel, mats and even clothing, with the harvest completed 3000 acres of land will be planted with over 100-200 kg coconut seedlings per farmer ensuring that it's forest is in peak condition for the next Harvest, as Apolakis radiance pases to her Sister Mayari, the head Mámalúyan and her fellow priestesses paid each of the farmers 30 piloncitos, and a share of the harvest for their hard work, in the personal records of a Babaylan named Landang Ulan, who made pilgrimage to Pangulupampang's Capital city of Marakalhan she wrote

"Out of all the communties I have traveled in Dakalahan, it is the sacred land of Pangulupampang that is the most prosperous, home to the Pangulampan's it was said to have been Mangkukutud's final blessing for her people, as she spread her life-giving fruits across all of Pangelesa. whether your a traveling merchant seeking trade, or a missionary seeking to spread your faith i can guarantee that the people of Pangulupampang are some of thee most welcoming believers of the Liwanag Diwataist faith, from the most bountiful of farmers to the most regal of Mámalúyan's everyone from the capital city Marakalhan upheld One of the five most charished values of our Faith... Hospitality, and threw embodying this value came knowledge from lands afar, further developing their capital city from a mere settlement of coconut farmers and priestesses, into the most prosperous Baranagay that all of Dakalahan would envy, in resonance to such artistry, Datu Macapagal ordered his builders to construct new waterways that allowed larger vessels to access it's market district, ensuring that the great kingdoms of the north east can freely conduct trade while simultaneously protecting their ships within its bessalt Inhance walls."

Through the collective efforts of Pangulupampang's Farmers, Priestesses, and ruler, the Pangulampan's have ornamented their Hallowed Acreage into a prosperous Baranagay–State were all are welcome.Yet such prosperity has tempted many great powers into desiring a share of their basket, from the Tongtongan ng Aywanan a Bantay-an up north to the Rajahnate of Pulipara down south of Kumpuloan, Datu Macapagal knew that their hospitality must also be tempered with a burning drive to defend their sovereignty. And So Pangulupampan's purchased Cetbangs, arquebus's, and Lehibe Vaky's to develop a caste of matchlocks wilding warriors called the "Ding Talapakilaban a Pangulupampang" who's sole duty is to defend their Homland from the expansionist allure of powers at home and abroad. At the same time, Pangulupampang's neighbor down south, Silangan-ilog has also built up their own warrior caste called the "Maharlikans", former Alipins who's debts were forgiven through demonstrating valor, bravery, and loyalty to their Barangay, now exampted from all taxes, and with some marrying into the maginoo caste, the Maharlikans serves as the blade and shield of their Datu, equipping themselves at their own cost, while fighting side by side as comrades in arm's. To beheld such an army was thanks to the efforts of Silangan-ilog's own Datu, Adlaw who upon learning of Pangulupampang's prosperity from its own Coconut farms, and trade with distant kingdoms, Adlaw feard that as the Pangulampan's develop further as a Barangay, it's people would seek revenge against his people for moving them out of their own homeland, especially since Diwatahan Babaylan Landang Ulan had endorsed Pangulupampang's as one of the most prosperous brangays in all of Dakilahan, fearing this vindication would lead to the Kahayaghan nga Diwasuga to support Pangulupampang, Adlaw began his own Barangay's ascent, that would in time place Silangan-ilog in equal endorsement status as Pangulupampang, and so he expanded his farms to the hills near Silangan-ilog, with the help of Agricultural engineers from Aywanan a Bantay, Adlaw had converted these hills in to rice terraces that channeled the rainy seasons of Hagabat, into a continuous supply of water that irrigate it's fields. Seeing this agricultural expansion next door, the Silalog communites of May-Alilí and Timgitpa joined Adlaws sprawling Barangay, with dreams of economic opportunities from its pastures, meanwhile two fisherman from Marakalhan with plans of preparing a bountiful feast for their families saild south near Silalog shore, upon finding their spot they released their Lambat and dragged their netted bangus from the sea, as they were about to return home a flash of the Apoliki's Gilded hue fell on their faces, looking away, they saw rice terraces, here in Silangan-ilog, "By Ma-tenums drapery" said the Pangulupampan fisherman as his eyes widen in seeing these great wonders of Tongtongan engineering— here at Silangan-ilog" "indeed my child," said the head fisher, who steps beside her son in gazing these, behemoths "It bewilders me to see how these Terraces, a feat used by the great moutian chiefdoms ended up here— in Silangan-ilog." "How will we explain all of— this to our Datu" said one young fisher who's eyes remain widen to these marvels of the mountain "we won't" shaked the lead fishers head "The sheer size of what we have seen can not be understood by our words alone, it has to be written" and so the three fishers saild back home to Marakalhan, upon returning their Payag the leading fisher, now cross-legged on her woven mat, began to write about the marvels that she has scene in Silangan-ilog.

"Esteemed Datu of Pangulupampang, honored Máginû's of his court, and fellow Timawas of Marakalhan, upon my return to our walled City, I came bearing a tale so incomprehensible that even my own gaze couldn't believe that such— size could truly exist, but I assure you, that this is no mere folk tale spoken on an Apî. upon hopping aboard to my Barangay me and my two sons sailed South near the Silalog shore, dragging our newly netted Bangus from the sea then stored them at the back of my ship, who are we preparing these calcium rich fishes to? Well— that shall be revealed when it's Apung Maliari's turn to reign over our skies, as I and my sons were about to sail back home our gaze caught rice terraces— newly constructed from Silangan-ilog's hills, unbelievable? Fantastical even? Not even our esteemed Datu is to blame for bearing such doubts as such mastery over earth was said to be only achieved by the great highland chiefs of Dakalahan, and yet the Silalogs, threw sheer vision for their people's future masterd the very soil of their hills to construct these rice terraces, I sincerely hope that threw the togetherness of Ma-kaban, we and Silangan-ilog can wove bayan that is abundant and vibrant, one built upon rice of their hills and coconuts of our forest."

With every Indûng and Anak character etched upon the palm leaf, she handed her letter to an aliping namamahay named Tayag, who is entrusted to deliver her accounts to Macapagal’s royal court, paddling her balutu upon the city's waterways her gaze sparkled with Tálâ's joy, as merchants of silken routs traded white bricks of milk from their carabaos with the large bamboo crates of coconuts, freshly harvest from their acreage, as she was nearing the Datus palace a vendor gently bumped his canoes on to her's, displaying freshly fried Chun Juan, asking if Tayag would want to buy some her mouth became as humid as very jungles of Bayani Banwa, with her left hand inching closer on these fried delicacies only to shook her head and politely declined the vendors appetizers, recalling on what her Kaka task her as she continued to paddle upon the stream till her canoe bump into the besalt road were Macapagal's palace stood tall, now infront of the Datu's Dula Ngungut, Tayag took her first step and felt a steamy massage upon her foot, feeling as though she were a traveling devotee whos aches were lifted by the aspects of Ma-tenum themselves, suddenly we're her gaze can't reach, her left foot began to drift with the canoe she road. Unraveling her once relaxed visage as she fell to the very waters she paddled, sighing for being easily swayed by the roads touch Tayag wimpled her canoe back to volcanically-chiseled shore were upon walking up turns to her balutu then lifts it from the water, strolling on the besalt base her path towards the gilded brown gate is secured by two Ding Talapakilaban a Pangulupampangs, specially trained to defend the royal palace, with a stance that leveled their matchlock between the clouds and the ground they stand as the first warriors to face against those who dare tread upon this path with malevolent intent, when one of the guards ask on her presents Tayag replied that she was sent on behalf of her Kaka to deliver a messege to Apo Macapagal, Nodding to his fellow guard the two Ding Talapakilaban's unveil the two hlaves of the gate to reveal a light—gilded hallway who's carvings are so intricate that at a distance, they appear as a blur to her gaze Drawing air from the Abundance and Hospitality that flows upon her home, Tayag bowed, thanking the guards for granting her entrance as she makes her way to the Royal palace, Threading upon the light gilded floors of Dula Ngungut, Tayag felt the relieving touch of Ma-tenums aspects slowly fade from her feet, making her way towards the royal court, her sight caught organic—almost asymmetrical carvings that surround the palace hallway, from Ma-tenum and his siblings forming into their perspective realms, aspects of Ma-tenum being woven to existence, and Apung Sinukuan who embody Ma-tenums divine justice and war screech upon mount Arayat, To beheld such artistry left her eyes glittering like the waterways that flow upon Marakalhan.

Disclaimer: This personal fanfic of mine aside from not yet being finished and is mostly in pissed to another project which is ongoing but may have walls of dense text that certain leaders may find it hard to read I do my best to decide the text a little to give it structure and changing it structurally would be difficult for me personally as the description of my Pre Hispanic Filipino theme Kingdom are ment to connect hench why a few lines of my text maybe be dense together but I always made sure they were properly separated, but if anyone dose have face issues with how my writing is structure know that I'll lesson and try to find a proper middle ground between what my audicne suggest and my personal vision but anyway enjoy my work

Druing 16 century the Kalipunan ng Ginintuang Araw was a rising power that emerge after fall of previous Pangelesians powers of Bathalabayan, it consisted of five Balangays ruled by their perspective five divine royal families, with the Datu being selected from among these 5 royal families in every 30 years

History:

During the 10th century their aroused 5 royal families within the continental Achepelogo of Bayani banwa with 2 of these bayans hail from Dakalahan 2 hailing from Kumpuloan, and one from for the northern Dynasties we have.

 1. Búkûlahin Dynasty
Druing 16 century the Kalipunan ng Ginintuang Araw was a rising power that emerge after fall of previous Pangelesians powers of Bathalabayan, it consisted of five Balangays ruled by their perspective five divine royal families, with the Datu being selected from among these 5 royal families in every 30 years

History:

During the 10th century their aroused 5 royal families within the continental Achepelogo of Bayani banwa with 2 of these bayans hail from Dakalahan 2 hailing from Kumpuloan, and one from for the northern Dynasties we have.

 1. Búkûlahin Dynasty

Within the lush rainforest and streems of Central Dakalahan their stood two ethnic Pangelesians groups that together would wove one of the most prominent Bayans of it's time, Down the south east river of Dakalahan/Dakilahan came Silangan-ilog home to the Silalog's, The Silalog's where Known throughout Dakalahan as a resilient people, born near the east river it's farmers yielded multiple fields of rice around the River of it's namesake, as the south eastern stream provides their crops the nesccerry moisture and humidity to grow enough food for their glowing population to not only survive but thrive, such abundance was largely believed by the Silalog's to be part of a harmonious cycle of Bathalabayans flow of it's oceans and seas, Apolaki's blazing radiance, and Anitun Tabu's blessings threw her winds and rains that blessed every living thing with its life giving touch. Meanwhile up north is Silangan-ilog's neighbor Pangulupampang home to the Pangulampan's who where once the original natives of the south eastern river before having a portion of their people gradually assimilated by the Silalog's who's migration led to the majority of Pangulampan's to move up to the northern lake, similarly to their neighbors down south Pangulampan's also took advantage of its own stream to yield rice fields that rivaled the one's of Silangan-ilog in terms of scale, but it was the abundance of coconut trees is where the Pangulampan's truly eclipsed the Silalog's, as it's region is said to have a whole forest of coconut's near it's stream, providing food, water, and materials for housing in one palm, to be behold such a forest of life-giving trees was said to be a final gift by Mangkukutud herself before living Bayani Banwa to spread more of her community building plants to the rest of Pangelesa, since then the people of Pangulupampang have use both Bamboo's and cocowoods to erect new temples in honor of their Goddess, one such Temple called Ngungútungan not only serves as place of Worship but also as the main Headquarters for Coconut production, At every Dawn farmers would harvest over one Coconut trees per person, gathering not only the coconuts themssleves but also its leaves, Trunk, oil, and even the husk itself which most ethnic Pangelesians of Bayani Banwa raft into polishers/Brushes, ropes, fishing nets, fuel, mats and even clothing, with the harvest completed 3000 acres of land will be planted with over 100-200 kg coconut seedlings per farmer ensuring that it's forest is in peak condition for the next Harvest, as Apolakis radiance pases to her Sister Mayari, the head Mámalúyan and her fellow priestesses paid each of the farmers 30 piloncitos, and a share of the harvest for their hard work, in the personal records of a Babaylan named Landang Ulan, who made pilgrimage to Pangulupampang's Capital city of Marakalhan she wrote

"Out of all the communties I have traveled in Dakalahan, it is the sacred land of Pangulupampang that is the most prosperous, home to the Pangulampan's it was said to have been Mangkukutud's final blessing for her people, as she spread her life-giving fruits across all of Pangelesa. whether your a traveling merchant seeking trade, or a missionary seeking to spread your faith i can guarantee that the people of Pangulupampang are some of thee most welcoming believers of the Liwanag Diwataist faith, from the most bountiful of farmers to the most regal of Mámalúyan's everyone from the capital city Marakalhan upheld One of the five most charished values of our Faith... Hospitality, and threw embodying this value came knowledge from lands afar, further developing their capital city from a mere settlement of coconut farmers and priestesses, into the most prosperous Baranagay that all of Dakalahan would envy, in resonance to such artistry, Datu Macapagal ordered his builders to construct new waterways that allowed larger vessels to access it's market district, ensuring that the great kingdoms of the north east can freely conduct trade while simultaneously protecting their ships within its bessalt Inhance walls."

Through the collective efforts of Pangulupampang's Farmers, Priestesses, and ruler, the Pangulampan's have ornamented their Hallowed Acreage into a prosperous Baranagay–State were all are welcome.Yet such prosperity has tempted many great powers into desiring a share of their basket, from the Tongtongan ng Aywanan a Bantay-an up north to the Rajahnate of Pulipara down south of Kumpuloan, Datu Macapagal knew that their hospitality must also be tempered with a burning drive to defend their sovereignty. And So Pangulupampan's purchased Cetbangs, arquebus's, and Lehibe Vaky's to develop a caste of matchlocks wilding warriors called the "Ding Talapakilaban a Pangulupampang" who's sole duty is to defend their Homland from the expansionist allure of powers at home and abroad. At the same time, Pangulupampang's neighbor down south, Silangan-ilog has also built up their own warrior caste called the "Maharlikans", former Alipins who's debts were forgiven through demonstrating valor, bravery, and loyalty to their Barangay, now exampted from all taxes, and with some marrying into the maginoo caste, the Maharlikans serves as the blade and shield of their Datu, equipping themselves at their own cost, while fighting side by side as comrades in arm's. To beheld such an army was thanks to the efforts of Silangan-ilog's own Datu, Adlaw who upon learning of Pangulupampang's prosperity from its own Coconut farms, and trade with distant kingdoms, Adlaw feard that as the Pangulampan's develop further as a Barangay, it's people would seek revenge against his people for moving them out of their own homeland, especially since Diwatahan Babaylan Landang Ulan had endorsed Pangulupampang's as one of the most prosperous brangays in all of Dakilahan, fearing this vindication would lead to the Kahayaghan nga Diwasuga to support Pangulupampang, Adlaw began his own Barangay's ascent, that would in time place Silangan-ilog in equal endorsement status as Pangulupampang, and so he expanded his farms to the hills near Silangan-ilog, with the help of Agricultural engineers from Aywanan a Bantay, Adlaw had converted these hills in to rice terraces that channeled the rainy seasons of Hagabat, into a continuous supply of water that irrigate it's fields. Seeing this agricultural expansion next door, the Silalog communites of May-Alilí and Timgitpa joined Adlaws sprawling Barangay, with dreams of economic opportunities from its pastures, meanwhile two fisherman from Marakalhan with plans of preparing a bountiful feast for their families saild south near Silalog shore, upon finding their spot they released their Lambat and dragged their netted bangus from the sea, as they were about to return home a flash of the Apoliki's Gilded hue fell on their faces, looking away, they saw rice terraces, here in Silangan-ilog, "By Ma-tenums drapery" said the Pangulupampan fisherman as his eyes widen in seeing these great wonders of Tongtongan engineering— here at Silangan-ilog" "indeed my child," said the head fisher, who steps beside her son in gazing these, behemoths "It bewilders me to see how these Terraces, a feat used by the great moutian chiefdoms ended up here— in Silangan-ilog." "How will we explain all of— this to our Datu" said one young fisher who's eyes remain widen to these marvels of the mountain "we won't" shaked the lead fishers head "The sheer size of what we have seen can not be understood by our words alone, it has to be written" and so the three fishers saild back home to Marakalhan, upon returning their Payag the leading fisher, now cross-legged on her woven mat, began to write about the marvels that she has scene in Silangan-ilog.

"Esteemed Datu of Pangulupampang, honored Máginû's of his court, and fellow Timawas of Marakalhan, upon my return to our walled City, I came bearing a tale so incomprehensible that even my own gaze couldn't believe that such— size could truly exist, but I assure you, that this is no mere folk tale spoken on an Apî. upon hopping aboard to my Barangay me and my two sons sailed South near the Silalog shore, dragging our newly netted Bangus from the sea then stored them at the back of my ship, who are we preparing these calcium rich fishes to? Well— that shall be revealed when it's Apung Maliari's turn to reign over our skies, as I and my sons were about to sail back home our gaze caught rice terraces— newly constructed from Silangan-ilog's hills, unbelievable? Fantastical even? Not even our esteemed Datu is to blame for bearing such doubts as such mastery over earth was said to be only achieved by the great highland chiefs of Dakalahan, and yet the Silalogs, threw sheer vision for their people's future masterd the very soil of their hills to construct these rice terraces, I sincerely hope that threw the togetherness of Ma-kaban, we and Silangan-ilog can wove bayan that is abundant and vibrant, one built upon rice of their hills and coconuts of our forest."

With every Indûng and Anak character etched upon the palm leaf, she handed her letter to an aliping namamahay named Tayag, who is entrusted to deliver her accounts to Macapagal’s royal court, paddling her balutu upon the city's waterways her gaze sparkled with Tálâ's joy, as merchants of silken routs traded white bricks of milk from their carabaos with the large bamboo crates of coconuts, freshly harvest from their acreage, as she was nearing the Datus palace a vendor gently bumped his canoes on to her's, displaying freshly fried Chun Juan, asking if Tayag would want to buy some her mouth became as humid as very jungles of Bayani Banwa, with her left hand inching closer on these fried delicacies only to shook her head and politely declined the vendors appetizers, recalling on what her Kaka task her as she continued to paddle upon the stream till her canoe bump into the besalt road were Macapagal's palace stood tall, now infront of the Datu's Dula Ngungut, Tayag took her first step and felt a steamy massage upon her foot, feeling as though she were a traveling devotee whos aches were lifted by the aspects of Ma-tenum themselves, suddenly we're her gaze can't reach, her left foot began to drift with the canoe she road. Unraveling her once relaxed visage as she fell to the very waters she paddled, sighing for being easily swayed by the roads touch Tayag wimpled her canoe back to volcanically-chiseled shore were upon walking up turns to her balutu then lifts it from the water, strolling on the besalt base her path towards the gilded brown gate is secured by two Ding Talapakilaban a Pangulupampangs, specially trained to defend the royal palace, with a stance that leveled their matchlock between the clouds and the ground they stand as the first warriors to face against those who dare tread upon this path with malevolent intent, when one of the guards ask on her presents Tayag replied that she was sent on behalf of her Kaka to deliver a messege to Apo Macapagal, Nodding to his fellow guard the two Ding Talapakilaban's unveil the two hlaves of the gate to reveal a light—gilded hallway who's carvings are so intricate that at a distance, they appear as a blur to her gaze Drawing air from the Abundance and Hospitality that flows upon her home, Tayag bowed, thanking the guards for granting her entrance as she makes her way to the Royal palace, Threading upon the light gilded floors of Dula Ngungut, Tayag felt the relieving touch of Ma-tenums aspects slowly fade from her feet, making her way towards the royal court, her sight caught organic—almost asymmetrical carvings that surround the palace hallway, from Ma-tenum and his siblings forming into their perspective realms, aspects of Ma-tenum being woven to existence, and Apung Sinukuan who embody Ma-tenums divine justice and war screech upon mount Arayat, To beheld such artistry left her eyes glittering like the waterways that flow upon Marakalhan.