u/OkHousing5946

The Ka-SabuR nu bituqən Mga Banua Karekanan ni PanlaRiwlinaw or the The Ka-SabuR nu bituqən Mga Banua Karekanan ni Panlanaw for short is an Intergalactic sovereign federation of galaxies united under the Equality, Community, and Inner-Goodness within every species of the Federation, with our hollowed union on guard against the shadows that threaten to unwove our universe back to a colorless primeval void it is up to we the baRani's Pnalanaw to stand with our fellows from other tapestries afar and wove our individual threads into a vibrant, mighty, tide to allow thr cool breeze of Ginhawa to blessed those who are no longer alone.

In state of Peace

In a state of war

Disclaimer: This personal fanfic of mine aside from not yet being finished and is mostly in pissed to another project which is ongoing but may have walls of dense text that certain leaders may find it hard to read I do my best to decide the text a little to give it structure and changing it structurally would be difficult for me personally as the description of my Pre Hispanic Filipino theme Kingdom are ment to connect hench why a few lines of my text maybe be dense together but I always made sure they were properly separated, but if anyone dose have face issues with how my writing is structure know that I'll lesson and try to find a proper middle ground between what my audicne suggest and my personal vision but anyway enjoy my work

Druing 16 century the Kalipunan ng Ginintuang Araw was a rising power that emerge after fall of previous Pangelesians powers of Bathalabayan, it consisted of five Balangays ruled by their perspective five divine royal families, with the Datu being selected from among these 5 royal families in every 30 years

History:

During the 10th century their aroused 5 royal families within the continental Achepelogo of Bayani banwa with 2 of these bayans hail from Dakalahan 2 hailing from Kumpuloan, and one from for the northern Dynasties we have.

 1. Búkûlahin Dynasty
Druing 16 century the Kalipunan ng Ginintuang Araw was a rising power that emerge after fall of previous Pangelesians powers of Bathalabayan, it consisted of five Balangays ruled by their perspective five divine royal families, with the Datu being selected from among these 5 royal families in every 30 years

History:

During the 10th century their aroused 5 royal families within the continental Achepelogo of Bayani banwa with 2 of these bayans hail from Dakalahan 2 hailing from Kumpuloan, and one from for the northern Dynasties we have.

 1. Búkûlahin Dynasty

Within the lush rainforest and streems of Central Dakalahan their stood two ethnic Pangelesians groups that together would wove one of the most prominent Bayans of it's time, Down the south east river of Dakalahan/Dakilahan came Silangan-ilog home to the Silalog's, The Silalog's where Known throughout Dakalahan as a resilient people, born near the east river it's farmers yielded multiple fields of rice around the River of it's namesake, as the south eastern stream provides their crops the nesccerry moisture and humidity to grow enough food for their glowing population to not only survive but thrive, such abundance was largely believed by the Silalog's to be part of a harmonious cycle of Bathalabayans flow of it's oceans and seas, Apolaki's blazing radiance, and Anitun Tabu's blessings threw her winds and rains that blessed every living thing with its life giving touch. Meanwhile up north is Silangan-ilog's neighbor Pangulupampang home to the Pangulampan's who where once the original natives of the south eastern river before having a portion of their people gradually assimilated by the Silalog's who's migration led to the majority of Pangulampan's to move up to the northern lake, similarly to their neighbors down south Pangulampan's also took advantage of its own stream to yield rice fields that rivaled the one's of Silangan-ilog in terms of scale, but it was the abundance of coconut trees is where the Pangulampan's truly eclipsed the Silalog's, as it's region is said to have a whole forest of coconut's near it's stream, providing food, water, and materials for housing in one palm, to be behold such a forest of life-giving trees was said to be a final gift by Mangkukutud herself before living Bayani Banwa to spread more of her community building plants to the rest of Pangelesa, since then the people of Pangulupampang have use both Bamboo's and cocowoods to erect new temples in honor of their Goddess, one such Temple called Ngungútungan not only serves as place of Worship but also as the main Headquarters for Coconut production, At every Dawn farmers would harvest over one Coconut trees per person, gathering not only the coconuts themssleves but also its leaves, Trunk, oil, and even the husk itself which most ethnic Pangelesians of Bayani Banwa raft into polishers/Brushes, ropes, fishing nets, fuel, mats and even clothing, with the harvest completed 3000 acres of land will be planted with over 100-200 kg coconut seedlings per farmer ensuring that it's forest is in peak condition for the next Harvest, as Apolakis radiance pases to her Sister Mayari, the head Mámalúyan and her fellow priestesses paid each of the farmers 30 piloncitos, and a share of the harvest for their hard work, in the personal records of a Babaylan named Landang Ulan, who made pilgrimage to Pangulupampang's Capital city of Marakalhan she wrote

"Out of all the communties I have traveled in Dakalahan, it is the sacred land of Pangulupampang that is the most prosperous, home to the Pangulampan's it was said to have been Mangkukutud's final blessing for her people, as she spread her life-giving fruits across all of Pangelesa. whether your a traveling merchant seeking trade, or a missionary seeking to spread your faith i can guarantee that the people of Pangulupampang are some of thee most welcoming believers of the Liwanag Diwataist faith, from the most bountiful of farmers to the most regal of Mámalúyan's everyone from the capital city Marakalhan upheld One of the five most charished values of our Faith... Hospitality, and threw embodying this value came knowledge from lands afar, further developing their capital city from a mere settlement of coconut farmers and priestesses, into the most prosperous Baranagay that all of Dakalahan would envy, in resonance to such artistry, Datu Macapagal ordered his builders to construct new waterways that allowed larger vessels to access it's market district, ensuring that the great kingdoms of the north east can freely conduct trade while simultaneously protecting their ships within its bessalt Inhance walls."

Through the collective efforts of Pangulupampang's Farmers, Priestesses, and ruler, the Pangulampan's have ornamented their Hallowed Acreage into a prosperous Baranagay–State were all are welcome.Yet such prosperity has tempted many great powers into desiring a share of their basket, from the Tongtongan ng Aywanan a Bantay-an up north to the Rajahnate of Pulipara down south of Kumpuloan, Datu Macapagal knew that their hospitality must also be tempered with a burning drive to defend their sovereignty. And So Pangulupampan's purchased Cetbangs, arquebus's, and Lehibe Vaky's to develop a caste of matchlocks wilding warriors called the "Ding Talapakilaban a Pangulupampang" who's sole duty is to defend their Homland from the expansionist allure of powers at home and abroad. At the same time, Pangulupampang's neighbor down south, Silangan-ilog has also built up their own warrior caste called the "Maharlikans", former Alipins who's debts were forgiven through demonstrating valor, bravery, and loyalty to their Barangay, now exampted from all taxes, and with some marrying into the maginoo caste, the Maharlikans serves as the blade and shield of their Datu, equipping themselves at their own cost, while fighting side by side as comrades in arm's. To beheld such an army was thanks to the efforts of Silangan-ilog's own Datu, Adlaw who upon learning of Pangulupampang's prosperity from its own Coconut farms, and trade with distant kingdoms, Adlaw feard that as the Pangulampan's develop further as a Barangay, it's people would seek revenge against his people for moving them out of their own homeland, especially since Diwatahan Babaylan Landang Ulan had endorsed Pangulupampang's as one of the most prosperous brangays in all of Dakilahan, fearing this vindication would lead to the Kahayaghan nga Diwasuga to support Pangulupampang, Adlaw began his own Barangay's ascent, that would in time place Silangan-ilog in equal endorsement status as Pangulupampang, and so he expanded his farms to the hills near Silangan-ilog, with the help of Agricultural engineers from Aywanan a Bantay, Adlaw had converted these hills in to rice terraces that channeled the rainy seasons of Hagabat, into a continuous supply of water that irrigate it's fields. Seeing this agricultural expansion next door, the Silalog communites of May-Alilí and Timgitpa joined Adlaws sprawling Barangay, with dreams of economic opportunities from its pastures, meanwhile two fisherman from Marakalhan with plans of preparing a bountiful feast for their families saild south near Silalog shore, upon finding their spot they released their Lambat and dragged their netted bangus from the sea, as they were about to return home a flash of the Apoliki's Gilded hue fell on their faces, looking away, they saw rice terraces, here in Silangan-ilog, "By Ma-tenums drapery" said the Pangulupampan fisherman as his eyes widen in seeing these great wonders of Tongtongan engineering— here at Silangan-ilog" "indeed my child," said the head fisher, who steps beside her son in gazing these, behemoths "It bewilders me to see how these Terraces, a feat used by the great moutian chiefdoms ended up here— in Silangan-ilog." "How will we explain all of— this to our Datu" said one young fisher who's eyes remain widen to these marvels of the mountain "we won't" shaked the lead fishers head "The sheer size of what we have seen can not be understood by our words alone, it has to be written" and so the three fishers saild back home to Marakalhan, upon returning their Payag the leading fisher, now cross-legged on her woven mat, began to write about the marvels that she has scene in Silangan-ilog.

"Esteemed Datu of Pangulupampang, honored Máginû's of his court, and fellow Timawas of Marakalhan, upon my return to our walled City, I came bearing a tale so incomprehensible that even my own gaze couldn't believe that such— size could truly exist, but I assure you, that this is no mere folk tale spoken on an Apî. upon hopping aboard to my Barangay me and my two sons sailed South near the Silalog shore, dragging our newly netted Bangus from the sea then stored them at the back of my ship, who are we preparing these calcium rich fishes to? Well— that shall be revealed when it's Apung Maliari's turn to reign over our skies, as I and my sons were about to sail back home our gaze caught rice terraces— newly constructed from Silangan-ilog's hills, unbelievable? Fantastical even? Not even our esteemed Datu is to blame for bearing such doubts as such mastery over earth was said to be only achieved by the great highland chiefs of Dakalahan, and yet the Silalogs, threw sheer vision for their people's future masterd the very soil of their hills to construct these rice terraces, I sincerely hope that threw the togetherness of Ma-kaban, we and Silangan-ilog can wove bayan that is abundant and vibrant, one built upon rice of their hills and coconuts of our forest."

With every Indûng and Anak character etched upon the palm leaf, she handed her letter to an aliping namamahay named Tayag, who is entrusted to deliver her accounts to Macapagal’s royal court, paddling her balutu upon the city's waterways her gaze sparkled with Tálâ's joy, as merchants of silken routs traded white bricks of milk from their carabaos with the large bamboo crates of coconuts, freshly harvest from their acreage, as she was nearing the Datus palace a vendor gently bumped his canoes on to her's, displaying freshly fried Chun Juan, asking if Tayag would want to buy some her mouth became as humid as very jungles of Bayani Banwa, with her left hand inching closer on these fried delicacies only to shook her head and politely declined the vendors appetizers, recalling on what her Kaka task her as she continued to paddle upon the stream till her canoe bump into the besalt road were Macapagal's palace stood tall, now infront of the Datu's Dula Ngungut, Tayag took her first step and felt a steamy massage upon her foot, feeling as though she were a traveling devotee whos aches were lifted by the aspects of Ma-tenum themselves, suddenly we're her gaze can't reach, her left foot began to drift with the canoe she road. Unraveling her once relaxed visage as she fell to the very waters she paddled, sighing for being easily swayed by the roads touch Tayag wimpled her canoe back to volcanically-chiseled shore were upon walking up turns to her balutu then lifts it from the water, strolling on the besalt base her path towards the gilded brown gate is secured by two Ding Talapakilaban a Pangulupampangs, specially trained to defend the royal palace, with a stance that leveled their matchlock between the clouds and the ground they stand as the first warriors to face against those who dare tread upon this path with malevolent intent, when one of the guards ask on her presents Tayag replied that she was sent on behalf of her Kaka to deliver a messege to Apo Macapagal, Nodding to his fellow guard the two Ding Talapakilaban's unveil the two hlaves of the gate to reveal a light—gilded hallway who's carvings are so intricate that at a distance, they appear as a blur to her gaze Drawing air from the Abundance and Hospitality that flows upon her home, Tayag bowed, thanking the guards for granting her entrance as she makes her way to the Royal palace, Threading upon the light gilded floors of Dula Ngungut, Tayag felt the relieving touch of Ma-tenums aspects slowly fade from her feet, making her way towards the royal court, her sight caught organic—almost asymmetrical carvings that surround the palace hallway, from Ma-tenum and his siblings forming into their perspective realms, aspects of Ma-tenum being woven to existence, and Apung Sinukuan who embody Ma-tenums divine justice and war screech upon mount Arayat, To beheld such artistry left her eyes glittering like the waterways that flow upon Marakalhan.

Disclaimer: This personal fanfic of mine aside from not yet being finished and is mostly in pissed to another project which is ongoing but may have walls of dense text that certain leaders may find it hard to read I do my best to decide the text a little to give it structure and changing it structurally would be difficult for me personally as the description of my Pre Hispanic Filipino theme Kingdom are ment to connect hench why a few lines of my text maybe be dense together but I always made sure they were properly separated, but if anyone dose have face issues with how my writing is structure know that I'll lesson and try to find a proper middle ground between what my audicne suggest and my personal vision but anyway enjoy my work

Druing 16 century the Kalipunan ng Ginintuang Araw was a rising power that emerge after fall of previous Pangelesians powers of Bathalabayan, it consisted of five Balangays ruled by their perspective five divine royal families, with the Datu being selected from among these 5 royal families in every 30 years

History:

During the 10th century their aroused 5 royal families within the continental Achepelogo of Bayani banwa with 2 of these bayans hail from Dakalahan 2 hailing from Kumpuloan, and one from for the northern Dynasties we have.

 1. Búkûlahin Dynasty
Druing 16 century the Kalipunan ng Ginintuang Araw was a rising power that emerge after fall of previous Pangelesians powers of Bathalabayan, it consisted of five Balangays ruled by their perspective five divine royal families, with the Datu being selected from among these 5 royal families in every 30 years

History:

During the 10th century their aroused 5 royal families within the continental Achepelogo of Bayani banwa with 2 of these bayans hail from Dakalahan 2 hailing from Kumpuloan, and one from for the northern Dynasties we have.

 1. Búkûlahin Dynasty

Within the lush rainforest and streems of Central Dakalahan their stood two ethnic Pangelesians groups that together would wove one of the most prominent Bayans of it's time, Down the south east river of Dakalahan/Dakilahan came Silangan-ilog home to the Silalog's, The Silalog's where Known throughout Dakalahan as a resilient people, born near the east river it's farmers yielded multiple fields of rice around the River of it's namesake, as the south eastern stream provides their crops the nesccerry moisture and humidity to grow enough food for their glowing population to not only survive but thrive, such abundance was largely believed by the Silalog's to be part of a harmonious cycle of Bathalabayans flow of it's oceans and seas, Apolaki's blazing radiance, and Anitun Tabu's blessings threw her winds and rains that blessed every living thing with its life giving touch. Meanwhile up north is Silangan-ilog's neighbor Pangulupampang home to the Pangulampan's who where once the original natives of the south eastern river before having a portion of their people gradually assimilated by the Silalog's who's migration led to the majority of Pangulampan's to move up to the northern lake, similarly to their neighbors down south Pangulampan's also took advantage of its own stream to yield rice fields that rivaled the one's of Silangan-ilog in terms of scale, but it was the abundance of coconut trees is where the Pangulampan's truly eclipsed the Silalog's, as it's region is said to have a whole forest of coconut's near it's stream, providing food, water, and materials for housing in one palm, to be behold such a forest of life-giving trees was said to be a final gift by Mangkukutud herself before living Bayani Banwa to spread more of her community building plants to the rest of Pangelesa, since then the people of Pangulupampang have use both Bamboo's and cocowoods to erect new temples in honor of their Goddess, one such Temple called Ngungútungan not only serves as place of Worship but also as the main Headquarters for Coconut production, At every Dawn farmers would harvest over one Coconut trees per person, gathering not only the coconuts themssleves but also its leaves, Trunk, oil, and even the husk itself which most ethnic Pangelesians of Bayani Banwa raft into polishers/Brushes, ropes, fishing nets, fuel, mats and even clothing, with the harvest completed 3000 acres of land will be planted with over 100-200 kg coconut seedlings per farmer ensuring that it's forest is in peak condition for the next Harvest, as Apolakis radiance pases to her Sister Mayari, the head Mámalúyan and her fellow priestesses paid each of the farmers 30 piloncitos, and a share of the harvest for their hard work, in the personal records of a Babaylan named Landang Ulan, who made pilgrimage to Pangulupampang's Capital city of Marakalhan she wrote

"Out of all the communties I have traveled in Dakalahan, it is the sacred land of Pangulupampang that is the most prosperous, home to the Pangulampan's it was said to have been Mangkukutud's final blessing for her people, as she spread her life-giving fruits across all of Pangelesa. whether your a traveling merchant seeking trade, or a missionary seeking to spread your faith i can guarantee that the people of Pangulupampang are some of thee most welcoming believers of the Liwanag Diwataist faith, from the most bountiful of farmers to the most regal of Mámalúyan's everyone from the capital city Marakalhan upheld One of the five most charished values of our Faith... Hospitality, and threw embodying this value came knowledge from lands afar, further developing their capital city from a mere settlement of coconut farmers and priestesses, into the most prosperous Baranagay that all of Dakalahan would envy, in resonance to such artistry, Datu Macapagal ordered his builders to construct new waterways that allowed larger vessels to access it's market district, ensuring that the great kingdoms of the north east can freely conduct trade while simultaneously protecting their ships within its bessalt Inhance walls."

Through the collective efforts of Pangulupampang's Farmers, Priestesses, and ruler, the Pangulampan's have ornamented their Hallowed Acreage into a prosperous Baranagay–State were all are welcome.Yet such prosperity has tempted many great powers into desiring a share of their basket, from the Tongtongan ng Aywanan a Bantay-an up north to the Rajahnate of Pulipara down south of Kumpuloan, Datu Macapagal knew that their hospitality must also be tempered with a burning drive to defend their sovereignty. And So Pangulupampan's purchased Cetbangs, arquebus's, and Lehibe Vaky's to develop a caste of matchlocks wilding warriors called the "Ding Talapakilaban a Pangulupampang" who's sole duty is to defend their Homland from the expansionist allure of powers at home and abroad. At the same time, Pangulupampang's neighbor down south, Silangan-ilog has also built up their own warrior caste called the "Maharlikans", former Alipins who's debts were forgiven through demonstrating valor, bravery, and loyalty to their Barangay, now exampted from all taxes, and with some marrying into the maginoo caste, the Maharlikans serves as the blade and shield of their Datu, equipping themselves at their own cost, while fighting side by side as comrades in arm's. To beheld such an army was thanks to the efforts of Silangan-ilog's own Datu, Adlaw who upon learning of Pangulupampang's prosperity from its own Coconut farms, and trade with distant kingdoms, Adlaw feard that as the Pangulampan's develop further as a Barangay, it's people would seek revenge against his people for moving them out of their own homeland, especially since Diwatahan Babaylan Landang Ulan had endorsed Pangulupampang's as one of the most prosperous brangays in all of Dakilahan, fearing this vindication would lead to the Kahayaghan nga Diwasuga to support Pangulupampang, Adlaw began his own Barangay's ascent, that would in time place Silangan-ilog in equal endorsement status as Pangulupampang, and so he expanded his farms to the hills near Silangan-ilog, with the help of Agricultural engineers from Aywanan a Bantay, Adlaw had converted these hills in to rice terraces that channeled the rainy seasons of Hagabat, into a continuous supply of water that irrigate it's fields. Seeing this agricultural expansion next door, the Silalog communites of May-Alilí and Timgitpa joined Adlaws sprawling Barangay, with dreams of economic opportunities from its pastures, meanwhile two fisherman from Marakalhan with plans of preparing a bountiful feast for their families saild south near Silalog shore, upon finding their spot they released their Lambat and dragged their netted bangus from the sea, as they were about to return home a flash of the Apoliki's Gilded hue fell on their faces, looking away, they saw rice terraces, here in Silangan-ilog, "By Ma-tenums drapery" said the Pangulupampan fisherman as his eyes widen in seeing these great wonders of Tongtongan engineering— here at Silangan-ilog" "indeed my child," said the head fisher, who steps beside her son in gazing these, behemoths "It bewilders me to see how these Terraces, a feat used by the great moutian chiefdoms ended up here— in Silangan-ilog." "How will we explain all of— this to our Datu" said one young fisher who's eyes remain widen to these marvels of the mountain "we won't" shaked the lead fishers head "The sheer size of what we have seen can not be understood by our words alone, it has to be written" and so the three fishers saild back home to Marakalhan, upon returning their Payag the leading fisher, now cross-legged on her woven mat, began to write about the marvels that she has scene in Silangan-ilog.

"Esteemed Datu of Pangulupampang, honored Máginû's of his court, and fellow Timawas of Marakalhan, upon my return to our walled City, I came bearing a tale so incomprehensible that even my own gaze couldn't believe that such— size could truly exist, but I assure you, that this is no mere folk tale spoken on an Apî. upon hopping aboard to my Barangay me and my two sons sailed South near the Silalog shore, dragging our newly netted Bangus from the sea then stored them at the back of my ship, who are we preparing these calcium rich fishes to? Well— that shall be revealed when it's Apung Maliari's turn to reign over our skies, as I and my sons were about to sail back home our gaze caught rice terraces— newly constructed from Silangan-ilog's hills, unbelievable? Fantastical even? Not even our esteemed Datu is to blame for bearing such doubts as such mastery over earth was said to be only achieved by the great highland chiefs of Dakalahan, and yet the Silalogs, threw sheer vision for their people's future masterd the very soil of their hills to construct these rice terraces, I sincerely hope that threw the togetherness of Ma-kaban, we and Silangan-ilog can wove bayan that is abundant and vibrant, one built upon rice of their hills and coconuts of our forest."

With every Indûng and Anak character etched upon the palm leaf, she handed her letter to an aliping namamahay named Tayag, who is entrusted to deliver her accounts to Macapagal’s royal court, paddling her balutu upon the city's waterways her gaze sparkled with Tálâ's joy, as merchants of silken routs traded white bricks of milk from their carabaos with the large bamboo crates of coconuts, freshly harvest from their acreage, as she was nearing the Datus palace a vendor gently bumped his canoes on to her's, displaying freshly fried Chun Juan, asking if Tayag would want to buy some her mouth became as humid as very jungles of Bayani Banwa, with her left hand inching closer on these fried delicacies only to shook her head and politely declined the vendors appetizers, recalling on what her Kaka task her as she continued to paddle upon the stream till her canoe bump into the besalt road were Macapagal's palace stood tall, now infront of the Datu's Dula Ngungut, Tayag took her first step and felt a steamy massage upon her foot, feeling as though she were a traveling devotee whos aches were lifted by the aspects of Ma-tenum themselves, suddenly we're her gaze can't reach, her left foot began to drift with the canoe she road. Unraveling her once relaxed visage as she fell to the very waters she paddled, sighing for being easily swayed by the roads touch Tayag wimpled her canoe back to volcanically-chiseled shore were upon walking up turns to her balutu then lifts it from the water, strolling on the besalt base her path towards the gilded brown gate is secured by two Ding Talapakilaban a Pangulupampangs, specially trained to defend the royal palace, with a stance that leveled their matchlock between the clouds and the ground they stand as the first warriors to face against those who dare tread upon this path with malevolent intent, when one of the guards ask on her presents Tayag replied that she was sent on behalf of her Kaka to deliver a messege to Apo Macapagal, Nodding to his fellow guard the two Ding Talapakilaban's unveil the two hlaves of the gate to reveal a light—gilded hallway who's carvings are so intricate that at a distance, they appear as a blur to her gaze Drawing air from the Abundance and Hospitality that flows upon her home, Tayag bowed, thanking the guards for granting her entrance as she makes her way to the Royal palace, Threading upon the light gilded floors of Dula Ngungut, Tayag felt the relieving touch of Ma-tenums aspects slowly fade from her feet, making her way towards the royal court, her sight caught organic—almost asymmetrical carvings that surround the palace hallway, from Ma-tenum and his siblings forming into their perspective realms, aspects of Ma-tenum being woven to existence, and Apung Sinukuan who embody Ma-tenums divine justice and war screech upon mount Arayat, To beheld such artistry left her eyes glittering like the waterways that flow upon Marakalhan.

Disclaimer: This personal fanfic of mine aside from not yet being finished and is mostly in pissed to another project which is ongoing but may have walls of dense text that certain leaders may find it hard to read I do my best to decide the text a little to give it structure and changing it structurally would be difficult for me personally as the description of my Pre Hispanic Filipino theme Kingdom are ment to connect hench why a few lines of my text maybe be dense together but I always made sure they were properly separated, but if anyone dose have face issues with how my writing is structure know that I'll lesson and try to find a proper middle ground between what my audicne suggest and my personal vision but anyway enjoy my work

Druing 16 century the Kalipunan ng Ginintuang Araw was a rising power that emerge after fall of previous Pangelesians powers of Bathalabayan, it consisted of five Balangays ruled by their perspective five divine royal families, with the Datu being selected from among these 5 royal families in every 30 years

History:

During the 10th century their aroused 5 royal families within the continental Achepelogo of Bayani banwa with 2 of these bayans hail from Dakalahan 2 hailing from Kumpuloan, and one from for the northern Dynasties we have.

 1. Búkûlahin Dynasty
Druing 16 century the Kalipunan ng Ginintuang Araw was a rising power that emerge after fall of previous Pangelesians powers of Bathalabayan, it consisted of five Balangays ruled by their perspective five divine royal families, with the Datu being selected from among these 5 royal families in every 30 years

History:

During the 10th century their aroused 5 royal families within the continental Achepelogo of Bayani banwa with 2 of these bayans hail from Dakalahan 2 hailing from Kumpuloan, and one from for the northern Dynasties we have.

 1. Búkûlahin Dynasty

Within the lush rainforest and streems of Central Dakalahan their stood two ethnic Pangelesians groups that together would wove one of the most prominent Bayans of it's time, Down the south east river of Dakalahan/Dakilahan came Silangan-ilog home to the Silalog's, The Silalog's where Known throughout Dakalahan as a resilient people, born near the east river it's farmers yielded multiple fields of rice around the River of it's namesake, as the south eastern stream provides their crops the nesccerry moisture and humidity to grow enough food for their glowing population to not only survive but thrive, such abundance was largely believed by the Silalog's to be part of a harmonious cycle of Bathalabayans flow of it's oceans and seas, Apolaki's blazing radiance, and Anitun Tabu's blessings threw her winds and rains that blessed every living thing with its life giving touch. Meanwhile up north is Silangan-ilog's neighbor Pangulupampang home to the Pangulampan's who where once the original natives of the south eastern river before having a portion of their people gradually assimilated by the Silalog's who's migration led to the majority of Pangulampan's to move up to the northern lake, similarly to their neighbors down south Pangulampan's also took advantage of its own stream to yield rice fields that rivaled the one's of Silangan-ilog in terms of scale, but it was the abundance of coconut trees is where the Pangulampan's truly eclipsed the Silalog's, as it's region is said to have a whole forest of coconut's near it's stream, providing food, water, and materials for housing in one palm, to be behold such a forest of life-giving trees was said to be a final gift by Mangkukutud herself before living Bayani Banwa to spread more of her community building plants to the rest of Pangelesa, since then the people of Pangulupampang have use both Bamboo's and cocowoods to erect new temples in honor of their Goddess, one such Temple called Ngungútungan not only serves as place of Worship but also as the main Headquarters for Coconut production, At every Dawn farmers would harvest over one Coconut trees per person, gathering not only the coconuts themssleves but also its leaves, Trunk, oil, and even the husk itself which most ethnic Pangelesians of Bayani Banwa raft into polishers/Brushes, ropes, fishing nets, fuel, mats and even clothing, with the harvest completed 3000 acres of land will be planted with over 100-200 kg coconut seedlings per farmer ensuring that it's forest is in peak condition for the next Harvest, as Apolakis radiance pases to her Sister Mayari, the head Mámalúyan and her fellow priestesses paid each of the farmers 30 piloncitos, and a share of the harvest for their hard work, in the personal records of a Babaylan named Landang Ulan, who made pilgrimage to Pangulupampang's Capital city of Marakalhan she wrote

"Out of all the communties I have traveled in Dakalahan, it is the sacred land of Pangulupampang that is the most prosperous, home to the Pangulampan's it was said to have been Mangkukutud's final blessing for her people, as she spread her life-giving fruits across all of Pangelesa. whether your a traveling merchant seeking trade, or a missionary seeking to spread your faith i can guarantee that the people of Pangulupampang are some of thee most welcoming believers of the Liwanag Diwataist faith, from the most bountiful of farmers to the most regal of Mámalúyan's everyone from the capital city Marakalhan upheld One of the five most charished values of our Faith... Hospitality, and threw embodying this value came knowledge from lands afar, further developing their capital city from a mere settlement of coconut farmers and priestesses, into the most prosperous Baranagay that all of Dakalahan would envy, in resonance to such artistry, Datu Macapagal ordered his builders to construct new waterways that allowed larger vessels to access it's market district, ensuring that the great kingdoms of the north east can freely conduct trade while simultaneously protecting their ships within its bessalt Inhance walls."

Through the collective efforts of Pangulupampang's Farmers, Priestesses, and ruler, the Pangulampan's have ornamented their Hallowed Acreage into a prosperous Baranagay–State were all are welcome.Yet such prosperity has tempted many great powers into desiring a share of their basket, from the Tongtongan ng Aywanan a Bantay-an up north to the Rajahnate of Pulipara down south of Kumpuloan, Datu Macapagal knew that their hospitality must also be tempered with a burning drive to defend their sovereignty. And So Pangulupampan's purchased Cetbangs, arquebus's, and Lehibe Vaky's to develop a caste of matchlocks wilding warriors called the "Ding Talapakilaban a Pangulupampang" who's sole duty is to defend their Homland from the expansionist allure of powers at home and abroad. At the same time, Pangulupampang's neighbor down south, Silangan-ilog has also built up their own warrior caste called the "Maharlikans", former Alipins who's debts were forgiven through demonstrating valor, bravery, and loyalty to their Barangay, now exampted from all taxes, and with some marrying into the maginoo caste, the Maharlikans serves as the blade and shield of their Datu, equipping themselves at their own cost, while fighting side by side as comrades in arm's. To beheld such an army was thanks to the efforts of Silangan-ilog's own Datu, Adlaw who upon learning of Pangulupampang's prosperity from its own Coconut farms, and trade with distant kingdoms, Adlaw feard that as the Pangulampan's develop further as a Barangay, it's people would seek revenge against his people for moving them out of their own homeland, especially since Diwatahan Babaylan Landang Ulan had endorsed Pangulupampang's as one of the most prosperous brangays in all of Dakilahan, fearing this vindication would lead to the Kahayaghan nga Diwasuga to support Pangulupampang, Adlaw began his own Barangay's ascent, that would in time place Silangan-ilog in equal endorsement status as Pangulupampang, and so he expanded his farms to the hills near Silangan-ilog, with the help of Agricultural engineers from Aywanan a Bantay, Adlaw had converted these hills in to rice terraces that channeled the rainy seasons of Hagabat, into a continuous supply of water that irrigate it's fields. Seeing this agricultural expansion next door, the Silalog communites of May-Alilí and Timgitpa joined Adlaws sprawling Barangay, with dreams of economic opportunities from its pastures, meanwhile two fisherman from Marakalhan with plans of preparing a bountiful feast for their families saild south near Silalog shore, upon finding their spot they released their Lambat and dragged their netted bangus from the sea, as they were about to return home a flash of the Apoliki's Gilded hue fell on their faces, looking away, they saw rice terraces, here in Silangan-ilog, "By Ma-tenums drapery" said the Pangulupampan fisherman as his eyes widen in seeing these great wonders of Tongtongan engineering— here at Silangan-ilog" "indeed my child," said the head fisher, who steps beside her son in gazing these, behemoths "It bewilders me to see how these Terraces, a feat used by the great moutian chiefdoms ended up here— in Silangan-ilog." "How will we explain all of— this to our Datu" said one young fisher who's eyes remain widen to these marvels of the mountain "we won't" shaked the lead fishers head "The sheer size of what we have seen can not be understood by our words alone, it has to be written" and so the three fishers saild back home to Marakalhan, upon returning their Payag the leading fisher, now cross-legged on her woven mat, began to write about the marvels that she has scene in Silangan-ilog.

"Esteemed Datu of Pangulupampang, honored Máginû's of his court, and fellow Timawas of Marakalhan, upon my return to our walled City, I came bearing a tale so incomprehensible that even my own gaze couldn't believe that such— size could truly exist, but I assure you, that this is no mere folk tale spoken on an Apî. upon hopping aboard to my Barangay me and my two sons sailed South near the Silalog shore, dragging our newly netted Bangus from the sea then stored them at the back of my ship, who are we preparing these calcium rich fishes to? Well— that shall be revealed when it's Apung Maliari's turn to reign over our skies, as I and my sons were about to sail back home our gaze caught rice terraces— newly constructed from Silangan-ilog's hills, unbelievable? Fantastical even? Not even our esteemed Datu is to blame for bearing such doubts as such mastery over earth was said to be only achieved by the great highland chiefs of Dakalahan, and yet the Silalogs, threw sheer vision for their people's future masterd the very soil of their hills to construct these rice terraces, I sincerely hope that threw the togetherness of Ma-kaban, we and Silangan-ilog can wove bayan that is abundant and vibrant, one built upon rice of their hills and coconuts of our forest."

With every Indûng and Anak character etched upon the palm leaf, she handed her letter to an aliping namamahay named Tayag, who is entrusted to deliver her accounts to Macapagal’s royal court, paddling her balutu upon the city's waterways her gaze sparkled with Tálâ's joy, as merchants of silken routs traded white bricks of milk from their carabaos with the large bamboo crates of coconuts, freshly harvest from their acreage, as she was nearing the Datus palace a vendor gently bumped his canoes on to her's, displaying freshly fried Chun Juan, asking if Tayag would want to buy some her mouth became as humid as very jungles of Bayani Banwa, with her left hand inching closer on these fried delicacies only to shook her head and politely declined the vendors appetizers, recalling on what her Kaka task her as she continued to paddle upon the stream till her canoe bump into the besalt road were Macapagal's palace stood tall, now infront of the Datu's Dula Ngungut, Tayag took her first step and felt a steamy massage upon her foot, feeling as though she were a traveling devotee whos aches were lifted by the aspects of Ma-tenum themselves, suddenly we're her gaze can't reach, her left foot began to drift with the canoe she road. Unraveling her once relaxed visage as she fell to the very waters she paddled, sighing for being easily swayed by the roads touch Tayag wimpled her canoe back to volcanically-chiseled shore were upon walking up turns to her balutu then lifts it from the water, strolling on the besalt base her path towards the gilded brown gate is secured by two Ding Talapakilaban a Pangulupampangs, specially trained to defend the royal palace, with a stance that leveled their matchlock between the clouds and the ground they stand as the first warriors to face against those who dare tread upon this path with malevolent intent, when one of the guards ask on her presents Tayag replied that she was sent on behalf of her Kaka to deliver a messege to Apo Macapagal, Nodding to his fellow guard the two Ding Talapakilaban's unveil the two hlaves of the gate to reveal a light—gilded hallway who's carvings are so intricate that at a distance, they appear as a blur to her gaze Drawing air from the Abundance and Hospitality that flows upon her home, Tayag bowed, thanking the guards for granting her entrance as she makes her way to the Royal palace, Threading upon the light gilded floors of Dula Ngungut, Tayag felt the relieving touch of Ma-tenums aspects slowly fade from her feet, making her way towards the royal court, her sight caught organic—almost asymmetrical carvings that surround the palace hallway, from Ma-tenum and his siblings forming into their perspective realms, aspects of Ma-tenum being woven to existence, and Apung Sinukuan who embody Ma-tenums divine justice and war screech upon mount Arayat, To beheld such artistry left her eyes glittering like the waterways that flow upon Marakalhan.

Disclaimer: This personal written work of my is still ongoing and chapter 10 is not yet finished

Liwanag Diwataism/Diwatuan Silaw is the largest religion of all of Bathalabayan, Kalayobanwa, and Bakunawon, practiced by the Pangelesians it wove the different animistic and Polytheistic Traditions of Hūinakolumotu, Sawuliki, Panuamavete, and Dayalawa into a intricate belief system that ties every ethnic Pangelesian God, Goddess, and even the Ancestors as part of a Harmonious balance of humanities, environment, weather, values, traditions, perception, and understanding of their realm. With it's three central Deities, like Ma-tenum, Ma-lindung, and Ma-kaban at the heart of this sacred order, 

Chapter: 1 "Threads of Gilded light" Before all of reality came to be there was nothing, No light, no color, no warmth. Only a pale needlepoint devoid of it's beauty... Then suddenly within the cold abyss thousands of Gilded threads whose radiance illuminate the darkness, wove together into what most mortals would recognize as a Deity, not one from the Pangelesian pantheon but something far more ancient... known by all as "Mistress of the four sacred threads", and "Primordial Seamstress of Existence", this elder Diwata was reveled by all of Bathalabayan as Mangechay Elder Diwata of the stars and it's heavens.    Chapter: 2 "A realm before our own" Apon awakening from the void, her gaze grew blight no shadows avoid, they scream, they shout, tried to end her flame then came four threads where she proclaim. "Oh four threads above my palm, wove a realm of warmth and calm, rethread this void to my Tapestry, it's beauty shall shine in its majesty." And so the shadows now move afar, against the light that burned and scar, but the Realm that came was yet our own, for it's worlds and heaven mostly not known.

Chapter 3 "Son of a motherly seamstress" Before the Si Təlu Tenun Tuqas Inherited her tapestry our Primordial Seamstress had Bantay’sawa, woven from tinted light yet uncertain in purpose, his fright stirr the stars to collide from his birth, Yet when his gaze beheld her maker's form, his fear recedes now smelted into warmth, from that very moment our ever-watching Naga vowed to guard her loom, and the souls within her harmonious Tapestry.

Chapter 4 "Once a Deity’s Zeal Ignites to Pride" Incirciling her loom within his coils, protecting all souls from void struck boils, slithering around brought warmth and balance, to eternal stars that became it's valance, but came three threads that wove a mirror, of a drapery with its beauty now clearer, emerald scales reflecting growth and nature, Gilded ventrals reflecting clarity and good nature, gilded horn ever long and wide, revealing a god of burning pride.

Chapter 5 "Creation, Balance, Harmony, and light" As Bantay’sawa marveled at his woven grandeur, his gaze now turned to his motherly Seamstress, His eyes that grow now grew brighter then Suns, Mangechay saw an heir in her primordial son,

"Mother" he spoke "Why was I beholden to this woven form."

As our Primordial Seamstress approaches, four sacred threads that once aided Mangchay in weaving the heavens and stars into being now circuled above her palm. "Because my child" said the Elder Goddess, who's thread's above her palm now wove into a variety of forms, Some familiar others unknowable. "As my form is rewoven to house trillions of stars and heavens you shall inherit my loom as it's weaver, Under your watch you shall protect the souls that thrive in our Harmonious tapestry."

From behind three threads that beholden Bantay’sawa's gaze to his woven form wrapped around his gilded horn, With his sight widening and pupils gazing above Bantay'sawa swung left and right to rid himself of these strings whose hold over his gilded spiked crown became tighter and tighter, in such scale primordial bodies that house billions of ancient souls collided to form new ones.

"Ceased this repression you wayward Threads!" Hissed the Primordial Naga, as his swings rearranged the strings into weaving new patterns to the tapestry, from adolescent stars that radiated warmth to luminous streams that brought distant realms together upon the loom "Your hold over my horn shall not be taken lightly!"

In gazing at her heir's... Inconvenient situation our primordial seamstress tightly seals her mouth, withholding the wind from escaping her lips, but as her children continue to wove new intricacies within her loom, accidental or not, her silence unwoves, and to the mortals within her tapestry their ears were ordained with a faint whistle of i mother's joviality.

"Now, now, now," said the Motherly seamtress as she place her palms next to her heir's gilded horn, unraveling these eager threads from their hold “Your forms have yet to be woven, yet you're already clinging to your eldest brother.”

"Eldest brother?" said the primordial Son, as his sight widened at this revelation, now gazing at his motherly seamstress he saw Mangchay firmly holding these threads within the warmth of her arms, like a mother cradling her newborns. “Indeed my child,” said Mangchay, as she continues to cradle these eager threads to rest. “Despite merely being strings, these three share the same vibrant light that I use to wove your very form.”

From above Bantay’sawa’s gaze widen at the four sacred threads reappearance, now swirling above Mangechay they wove into a intricate motif that depicts the Stars, Realms, and Heavens in its vibrant whole, with his lips shaped into a crescent, and his sight sparkled with newly colored stars his gaze were truly blessed to the beauty these threads possessed.

"In resonance with such craft, what miracle allowed you to seamlessly wove the stars and heavens from the loom?" Said Bantay'sawa as his gaze met his makers form, "To weave a realm of warmth and calm" said Mangechay as she gently lay her newborns apon her shoulder, with her arms widened and gaze brightened the four threads began to weave new patterns of her drapery. "Weave the light above your palm, rethread the dark to your tapestry, let its beauty shine in it s majesty"

Chapter: 6 "When a maw of Needles Learn to Weave” With his resolve inflamed like newly lit stars, Bantay'sawa shall undergo a sacred resonance, one that shall enable woven Primordials like himself to weave the threads above their palm. resolute in effort yet falter in design, his efforts in replicating his mother's craft sent vibrant colors to scatter across the night, but as a single thread wrapped around his fang, came a vibrant star of scarlet light, with his lips shaped into a half crescent moon the primordial son swallowed the threads into his maw, knitting every single string till what came from his ivory loom was a primordial body of vibrant hues.

Chapter 7: "Were a mothers admiration hides concern" His maw now wove like an ivory loom, that weave new worlds who's colors that bloom, his craft so great it's patterns ornate, as his flame grew bright to the art he claim. With widened eyes to her heir's success, Mangechay foresaw her realm now bless, upon the loom was her primordial son, whose flame's grew bright like a newly lit sun. Yet concern aroused from the mother that weave, of her tapestry and the vibrance that breve, for if her son abused his ivory loom, wove a champion of her tapestry's doom.

Chapter 8: “With a Mother’s Farewell, Came a Naga’s Reign” Upon learning to weave with his ivory maw, Bantay'sawa became an heir to Mangechay's harmonious design, turning to his mother his gaze widened at the stars weaving to a fluid stream towards distant draperies. when our newly crowned Naga asked why the Stars are weaving into such motif, his Motherly seamstress says that it leads to other vibrant realms that require her gentle touch, spoke with such sage, yet uneasy in apprehension, Mangechay urge her child to not let his newly acquired craft push him towards the tides of hubris, and that as the heir to her loom it shall be he who places all the souls of this tapestry under his care, while our motherly seamstress brings her three eager threads to sail across other vibrant draperies that require her delicate touch.

Chapter 9: “When the shadows stray, a Naga's reign” Within the loom where her mother designed, Bantay'sawa now ruled the tapestry she assigned, he wove new stars from his ivory maw, leaving beings of old in wonder and awe, yet the shadows that fled from Mangechay's light now return to spread their primeval night, coiling tight for her mother had warned, of foes against her work and the vibrance they'd Scorned, then their whispers came, vibrating his jawbone of competing heirs of weaving they'd own, they whispered fears that unravelled his pride of being dethroned and cast aside.

Chapter 10: "Arose a Vandal of pride, Unraveller of realms" With his gaze as wide as a tear on the loom, Bantay'sawa's coils further tighten around her mother's tapestry, bearing his ivory maw upon the voice that dares to speak of his potential downfall

"Enough!" he shouted. "who are you to defile my mother's intent with such blasphemy?!"

Suddenly, were his gaze couldn't have reach, the shadows who returned as mere vibrations on his jawbone began coalesce the unbalance emotions, beliefs, and depravities of every ancient being that lived upon Mangechay's tapestry into a figure similar to his own, with a horn that is disproportional on either side, to colors that are scattered and muted,what slitterd before our primordial son was mockery of his mother's work

"Oh Bantay'sawa" whispered the shadows as they twisltingly micmic the movements of the primordial heir "Didn't your mother no foretold of our existence?"

"She did" replied the primordial son, as the space between the world's and their heavens slowly thin from his protective embrace "before entrusting me with lending care to her work, my mother warned me of malignant forces such as yourself, entities of shadow that sought to unravel realms such as this and the vibrance it beard, now here you stood, fashioning a form that is a perversion of my own while deeming me a fool to heed any of your deceptions as the truth!"

"You misunderstood our intent child of vibrant threads" murmured the shadows echoed as their 'form' slowly ceased it's micmicly of Bantay'sawa's movements till their gaze aligned with his, staring at a reflection that scorns all that is harmonious and vibrant, the primordial son's sight began to unravel from such perversion "what you believed to a perversion is merely an exaltation of the grandeur that woved such form"

"Exaltation?" Widened the primordials son's gaze were as his reflection, a distortion of his own form slowly receeds to the darkness that coalace it "Indeed heir to the realm first woved."whispered the shadows as their primal gloom of depravities and unbalnced emotions cleared to unvail a slit of stars who's air flows with the radiant seas "Even as we coalaced every thought, belief and value of the beings under your care, it could never truly repriecate the tinted light that wove a form like yours."