



I’m a traditional miniature painter from Bikaner, Rajasthan, India. I learned miniature painting within my family tradition and have spent decades working with techniques associated with the Bikaner School of miniature painting.
Our process includes preparing handmade Wasli paper, working with traditional pigments and gold, making and using extremely fine brushes, and painting details that can require considerable patience and control.
One of the most demanding parts of our practice is a fine-line technique we call Partaj, often executed with a single-hair brush.
The brush itself is only a tool — learning how to control that single hair is the real practice. Partaj changes according to the subject: flowers require softer lines, human figures require a different balance, while animal hair and other textures may need stronger and sharper lines.
In our family tradition, we say Partaj takes “ta-umar” — a lifetime — to learn.
Some parts of traditional miniature painting can take considerable preparation even before the actual painting begins, including preparing the paper, colours and brushes.
I’d be happy to answer questions about Bikaner miniature painting, Partaj, single-hair brushes, handmade Wasli, traditional pigments, gold work, brush-making, apprenticeship, or how these techniques are passed from one generation to another.
Proof: https://postimg.cc/bsLdwTkn
Ask me anything.
I come from a family tradition of Bikaner miniature painting in Rajasthan, India. One of the most demanding parts of our practice is the extremely fine line work we call Partaj, often executed with a single-hair brush.
The brush itself is only a tool. Learning how to use that single hair is the real practice. Partaj changes according to the subject — softer for flowers, mixed in figures, and stronger and more defined for animal hair and other textures.
In our tradition, we say Partaj is something you learn “ta-umar” — throughout your life.
I learned within my family tradition and have spent decades working with miniature painting, handmade Wasli, traditional pigments, gold and fine brushwork.
Ask me anything about Partaj single-hair brushes, traditional materials, Bikaner miniature painting, or how these techniques are passed from one generation to another.”
Ask me anything about Partaj, single-hair brushes, Bikaner miniature painting, traditional materials, apprenticeship, or how these techniques are passed from one generation to another.
I work in traditional Indian miniature painting, and botanical studies are an important part of my practice.
In this piece I worked on the pomegranate, flowers and butterflies with very fine lines and gradual layers of colour. I’m curious how other artists approach this kind of detailed botanical drawing — do you establish most of the details in the initial drawing, or develop them gradually while adding colour?
I work in traditional Indian miniature painting, where studying and hand-painting older historical compositions has long been part of learning and preserving the tradition.
It made me curious about artists working in other traditional practices.
Do you still make hand-painted copies or reproductions of historical works? If so, how do you distinguish them from your own original compositions in your artistic practice?
And where do you personally draw the line between a traditional copy, a reproduction, an inspired work, and an original work in a traditional style?
I’m putting together an idea for a half-day cultural experience in Bikaner, Rajasthan, and would be interested in hearing opinions from travel professionals who work with international guests.
The itinerary would be:
The idea is to combine heritage, local transport, traditional art, family interaction and food rather than offering another sightseeing-only programme.
For agents who work with Rajasthan itineraries, would this be attractive as a half-day experience? Would you change the duration or order of any part?
I’m putting together an idea for a half-day cultural experience in Bikaner, Rajasthan, and would be interested in hearing opinions from travel professionals who work with international guests.
The itinerary would be:
The idea is to combine heritage, local transport, traditional art, family interaction and food rather than offering another sightseeing-only programme.
For agents who work with Rajasthan itineraries, would this be attractive as a half-day experience? Would you change the duration or order of any part?
A traditional-style banyan tree study painted with gouache, building the foliage leaf by leaf and keeping the palette deliberately limited. I particularly enjoy how repeated small forms can gradually create the mass and character of an old tree.
I come from the traditional Bikaner miniature painting practice in Rajasthan, where stone and mineral pigments have been used for generations. In our family practice, pigments are traditionally prepared by hand and used with natural binders on handmade Wasli paper.
Working with these colours feels quite different from using modern ready-made paints. Their preparation takes much more time, but the colour, layering and surface they produce have their own character.
I’m curious about other painting traditions around the world. Were mineral or stone-based pigments traditionally used in the techniques you work with? And for artists who have tried both traditional pigments and modern manufactured colours, what differences have you noticed in handling, permanence, depth or finish?
I’d be especially interested to hear from people working with historical painting methods, manuscript illumination, icon painting, Nihonga, fresco or other traditional techniques.
I’m a traditional miniature artist from Bikaner, Rajasthan, India.
I learned miniature painting within my family tradition and have spent decades working with techniques associated with the Bikaner School — preparing handmade Wasli paper, making and using traditional pigments, working with gold, and painting extremely fine details with handmade brushes.
Some parts of the process take much longer than the painting itself, especially preparing colours, paper and brushes.
I’d be happy to answer questions about traditional miniature painting, materials, brush-making, natural pigments, Wasli preparation, gold work, or what it is like to continue this practice today.
AMA.
Title: Does anyone here make their own fine-detail brushes?
In our family tradition of Bikaner miniature painting, we still make some of our very fine brushes by hand rather than relying entirely on commercially made brushes.
Traditionally, we use hairs from the tail of a squirrel that has died naturally. The tail hairs are extremely soft and fine, and they also have a slight natural curve. We find that this makes them particularly useful for controlling very delicate lines.
While painting fine details, I often hold the brush almost perpendicular to the surface, around 90 degrees, so that only the very fine point touches the paper. This gives much more control when working on extremely small details.
Very little material is actually needed. In our traditional practice, the hair from a single tail can be sufficient for roughly 100 fine brushes.
What has always fascinated me most is their longevity. In our family experience, a well-made brush, if regularly used but properly handled and cared for, can remain usable for generations. We have traditionally regarded some of these brushes as capable of lasting around a century.
For us, making and understanding the brush is almost part of learning the painting itself.
I’m curious about other traditions and artists: Do any of you make or modify your own brushes for very fine work? And have you found that an older, well-used brush sometimes performs better than a new one?
Today I visited an old haveli in Bikaner and saw this wall painting again. The present owner of the haveli told me that it was painted by my father, Gordhan Dass Swami, around 1942.
My father later taught our family the traditional painting techniques that we continue to practise today. Seeing one of his surviving wall paintings still in its original architectural setting was very meaningful to me.
I am now trying to document these older works carefully. The date is currently based on the haveli owner’s oral history, and I would be interested to hear from anyone familiar with the dating, materials or stylistic traditions of Rajasthan haveli painting.
This video shows a demonstration by Mukesh Swami, a traditional miniature artist from Bikaner, Rajasthan, painting an elephant on a fingernail using an extremely fine handmade brush.
I am sharing it here because it demonstrates the scale and brush control associated with traditional Indian miniature painting. The demonstration was also documented for Indian television.
I would be interested to know whether similar examples of extreme-scale miniature work are documented in other Indian painting traditions.
A hand-painted botanical study of Tulsi (Holy Basil), built with opaque water-based colours and fine brushwork on a warm yellow ground. I especially enjoyed working on the small flowers, leaves and tiny insects around the plant
This painting of Indra riding Airavata was created in the traditional Bikaner School of miniature painting, inspired by the celebrated Badal Mahal paintings of Junagarh Fort in Bikaner, Rajasthan.
In this composition, Airavata is represented with seven trunks, associated here with the seven colours of the rainbow and the arrival of the life-giving monsoon. Indra, the deity associated with rain and storms, rides above a landscape filled with carefully painted raindrops, while celestial figures shower flowers from the sky.
The work was painted entirely by hand on traditional Wasli paper by Raju Swami. Measuring 49 × 72 cm, it required approximately two months of work and uses pure indigo pigment with gold ink.
An important element for our family tradition is the treatment of the celestial figures and falling flowers. This approach was introduced into our own Bikaner miniature practice by our father and teacher, the late Shri Gordhan Dass Swami.
The lower section incorporates Junagarh Fort, connecting the mythological subject with Bikaner’s royal and artistic heritage.
For me, works such as this are interesting because miniature painting is not simply an illustration of mythology—the materials, symbols, local architecture and inherited workshop practices can all preserve layers of regional art history.