r/Jainism

Image 1 — [Devnagiri/Sanskrit > English] deciphering an old Jain Idol text
Image 2 — [Devnagiri/Sanskrit > English] deciphering an old Jain Idol text
Image 3 — [Devnagiri/Sanskrit > English] deciphering an old Jain Idol text
Image 4 — [Devnagiri/Sanskrit > English] deciphering an old Jain Idol text
Image 5 — [Devnagiri/Sanskrit > English] deciphering an old Jain Idol text
▲ 17 r/Jainism+1 crossposts

[Devnagiri/Sanskrit > English] deciphering an old Jain Idol text

I am trying to accurately decipher the text on this Idol of a Jain Tirthankara. Any help is much appreciated.

u/racy_dex — 20 hours ago
▲ 81 r/Jainism+3 crossposts

Jainism for Veganism. (podcast)

Today, we’re highlighting the efforts of passionate Jain animal rights activists who are promoting veganism from within their religious community.

And you might be thinking: isn’t Jainism that ancient Indian religion whose core teaching is Ahimsa—the principle of avoiding harm to any living being, including animals, insects, and even microscopic organisms? So how come Jains aren’t already some of the biggest proponents of veganism out there?

That’s one of the questions we’ll explore today, along with others, like: What’s the place of spirituality and religion in the vegan movement? What boundaries should you set as a compassionate person? And what does it feel like when religious authorities within your own community oppose your veganism?

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u/happydiplodocus — 1 day ago
▲ 14 r/Jainism

How do you guys feel about Jains being part of clearly violent industries?

For example - Adani manufacturing weapons systems for Israel.

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u/avgawesome — 1 day ago
▲ 16 r/Jainism

Ethical dilemma

Used GPT to frame my thoughts better

My partner won't fully commit to giving up non-veg food, and it conflicts with my core values. Is this an unavoidable dealbreaker?

I was raised in a strict Jain household where Ahimsa (non-violence) and reverence for all living beings are foundational. For me, vegetarianism isn’t just a dietary preference or cultural habit—it is deeply tied to how I view empathy, ethics, and life. Having a partner who eats meat has always been my single biggest dealbreaker, not out of judgment, but because I need moral resonance and shared values on this.
I've met someone who is wonderful, and we click on almost every level. However, while he comes from a vegetarian family, he occasionally experiments with non-vegetarian food.
We had an honest conversation about this. He told me that he will never eat non-veg food around me or in our shared spaces, and that he doesn’t plan on consuming it actively. However, he refuses to promise that he will give it up permanently because he doesn't want to feel restricted or bound by an absolute rule.
While I appreciate his willingness to accommodate me physically, it doesn't solve the core issue for me:
Moral Alignment: To him, eating meat occasionally is a low-stakes, neutral choice. To me, it directly clashes with a fundamental ethical worldview.
Future Family & Kids: I know myself, and I will never genuinely be okay with it. More importantly, I want my future children to be raised strictly within these values of ahimsa, without conflicting signals or normalized meat consumption in their environment.
I’m struggling because he’s great in every other aspect, but accommodating my presence is different from sharing the underlying principle. I worry that if I look past this now, it will breed quiet resentment or constant anxiety down the line.
Has anyone navigated a similar values-based dietary mismatch in a long-term relationship? Is it possible to bridge this gap, or is trying to make it work simply delaying the inevitable?

TL;DR: I am Jain and view strict vegetarianism/ahimsa as a core moral value, not just a diet. My partner, who is otherwise great, agreed not to eat non-veg food around me, but refuses to commit to giving it up permanently to protect his autonomy. I can't see past the ethical mismatch, especially regarding how future kids would be raised. Can a compromise work, or is this a fundamental dealbreaker? I don’t think I can compromise

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u/Original_Dark8747 — 2 days ago

Visiting Coimbatore - need suggestions

We (a family of four, including two children) are visiting Coimbatore in October, and need suggestions on good Shwetambar Jain dharamshala, with bhojanshala within / nearby. Any recommendations/suggestions?

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u/CATvirtuoso — 2 days ago

What is Jainism actually,the goalpost keeps changing(mythology)

What is Jainism?

Jainism is a religion about Ahisma,but no,it's actually a religion about Liberation whose side-effect is Ahisma as Ahisma is inherently true.

Akaranga Sutra says to not make absolutist claims,it does not provide a "reasoning process",Uttarhayana Sutrea says to have faith as does Akaranga Sutra,we are not given a reasoning process to validate what faith is given to us,yet somehow we are ahead of science

Akaranga Sutra doesnt speak too much about Mahavira's interactions with the gods,it speaks of heaven/hell but little about them,Sutrakritanga says there are no divine all-fathers or creators,though it does give us insight into 1 of the hells,still very little on the classifications of living beings(no divisions on senses and number of Souls yet)

Sthanga Sutra really clarifies these alot,I wonder why these weren't mentioned in Akarnaga Sutra. Tattvath Sutra explains alot more,too bad there are sectarian differences in it,and why do Digambers classify time(a physical real world thing) differently than Svetambers if Lord Mahavira actually taught this?

Fast forward about 1700 years,now we have Trishathi Shalaka Purusha Cairitra,a text with Indras and all,why didnt Akaranga Sutra mention any of this?

What am I suppost to actually believe,early scripture(how do we understand the words when nobody speaks Pakrit anymore except by repeating the texts of elders). Early Jain writers didnt seem to care about the exactness of what they wrote as they wrote exposition of what they wrote(6 classes of beings->6 classes+mobile/immobile->6 classes+senses+mobile+nigodas),meaning we are probably literally passing off the words of others as the "undoubtable" words of Lord Mahavira when early writers (possibly) did not view it this way,that combined with "we dont know idioms,expressions,etc"...

If I take delight in truth,why would I read scripture other than for my own Soul(we are told to test our faith in early scripture). I have faith in my Lords as I know what works,all this sectarian NONSENSE is a virus for our Sangha.

A person being eaten by a lion does not care about morality,yet a person who is endowed with reason seems to not care about the person being eaten by a lion and will whine about what words offend him as if words actually matter.

Is it true that if we shed karmas we get knowledge,in my experience harsh pennace does work for "intaking the winds of knowledge", but more importantly,"is it better to die for the "faith"(shradda) in knowledge or to actually seek it by your eyes/hands." Why are we told to ignore the senses? Touching things is a great way to learn about them,to see the things and to look at them. Frankly I dont care about anything except for the truth(which includes the truth of pain) yet oddly I have about 0 respect for any "blah blah blah" words that leaks out of the mouth of a person who doesnt think about the truth(yet by not thinking about it he has no use for the truth of it)

Example of Mythology: Zeus creating the universe

  • The greeks said Zeus as a creator
  • The greeks got in contact with others(Plato went on an adventure/greek astrology symbols include brahmic script/Uttardhayana Sutra mentions metal coinage by name which was introduced by the greeks(I forget what verse,read a commentary))
  • The hindus believed that the TriLoka was formed by splitting an egg and the top/bottom of the egg became heavens/hells and the middle world was in the egg
  • The greeks took this idea and called it Chaos and attributed it to Zeus(Zeus apparently formed the universe(from the Hindus) and earth is a gaint tetrahedron or something(from observing the sky)) https://en.wikipedia.org/wiki/Chaos_(cosmogony)
  • Zeus magically created the earth (after Greeks probably edited Hindu mythology with science obseravations)

Sources:

Evolution of concept of living things in early literature

- Read the first lecture of Acaranga Sutra,6 classes
- Sutrakritanga 11.7/8 mentions mobile/unmobile things (https://www.wisdomlib.org/jainism/book/sutrakritanga/d/doc424301.html)
- Uttardhayana 36(last chapter,probably added later(stylometric analysis)?) mentions a whole load of stuff https://www.wisdomlib.org/jainism/book/uttaradhyayana-sutra/d/doc424246.html

Faith

- Acaranga Sutra Lecture 5 5.3 implies you should just assume what is said,(https://www.wisdomlib.org/jainism/book/acaranga-sutra/d/doc424425.html)
- Uttardhayana Sutra 3 says to have faith as it is hard to attain,(https://www.wisdomlib.org/jainism/book/uttaradhyayana-sutra/d/doc424213.html).

Tassa Miccham Mi Dukkhunam.

u/Impressive_Claim8294 — 2 days ago
▲ 11 r/Jainism+2 crossposts

Ukti-Vyakti Prakarana is the oldest book written in Awadhi in 12th Century. The book has Sanskrit Padas with their meaning in Awadhi below.

u/MajesticStatement956 — 3 days ago
▲ 53 r/Jainism

Why ancient Jain and Buddhist statues (like this 900-year-old Tirthankara) are depicted with unusually long earlobes.

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If you’ve ever looked closely at ancient statues of Jain Tirthankaras or the Buddha, you’ve probably noticed that their earlobes are stretched out and droop down toward their shoulders.

I was looking at a picture of a 900-year-old statue of Bhagwan Chandraprabha (from a Digambar Jain temple in Kolhapur, Maharashtra), and it got me curious about the anatomy. It turns out, the elongated ears aren't just an artistic quirk—they have a really specific historical and spiritual meaning:

  1. The Weight of Material Wealth

Before attaining enlightenment, Tirthankaras and the Buddha were often royalty who lived in extreme luxury. Back in ancient India, wealthy royals wore massive, incredibly heavy gold earrings studded with precious stones. Over the years, the sheer weight of this jewelry would physically stretch their earlobes.

When they decided to renounce their royal status and worldly possessions to seek spiritual awakening, they took off all their jewelry. The empty, stretched earlobes were left behind as a permanent, physical symbol of their rejection of material wealth and earthly attachments.

  1. The Mark of a Great Being

In ancient Indian texts on physiognomy (like the Samudrika Shastra), elongated earlobes are considered one of the auspicious physical marks (lakshanas) of a Mahapurusha—a destined, great, or enlightened being. It became a shorthand way for sculptors to symbolize profound wisdom, ultimate compassion, and supreme spiritual attainment.

So, the next time you see one of these statues, you’re not just looking at long ears; you’re looking at an ancient symbol of leaving the material world behind!

TL;DR: Heavy royal jewelry permanently stretched their earlobes. When they renounced their wealth for enlightenment, they took the jewelry off, leaving the stretched lobes as a symbol of rejecting material possessions and attaining immense wisdom.

u/doctorsiddhant — 4 days ago

Seeking stay near Mangi Tungi

Jai jinendra 😊

I am planning to visit Mangi Tungi this month from 28-30th.

I wanted to ask, are there any Jain Dharmashala near Mangi Tungi which allow a single guy to stay ?

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u/Odd_Woodpecker6308 — 3 days ago
▲ 10 r/Jainism

Just moved to Bangalore (Bellandur side), totally lost, need Jain food help

Hey guys, just relocated here from Ahmedabad for a new job near Bellandurand I’m basically clueless about the city lol. Strict Jain veg here.

Does anyone know:

**•**	Good **Jain tiffin services** that deliver around Bellandur/HSR/Sarjapur?  
**•**	Any decent **pure veg or Jain-friendly restaurants** nearby?  
**•**	Closest **Jain temple/derasar** I can visit?

Would really appreciate any leads, WhatsApp groups, or just general advice on not starving in this city
Thank you in advance!

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u/T-rush76 — 5 days ago
▲ 11 r/Jainism

Lack of representation of Stanakvasis on social media

The whole Jainism that is represented online is Murtipujak be it Shwetamber or Digamber. One whole different sect has very little representation online. I know that Stanakvasis are not into fancy stuff, myself being one. But the irony is not lost on me that most Stanakvasi kids of this generation put derasar stories on instagram when they have to show anything related to their Jain devotion. I admire the body of work done by Murtipujaks and its incredible how visible they are across.

But posting a story of stanak won’t give the same vibe as posting a derasar. There are exceptions ofc like Kushal Lodha who did post about a stanak visit.

But in general Stanakvasis aren’t organised anywhere close to the level our other counterparts are. Is this by choice or can there be anything done about it. Even the wiki pages speak very little about stanakvasis in general.

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u/Muted_Ad_7155 — 6 days ago
▲ 13 r/Jainism

Reminder Before Paryushan.

“But what if we celebrate both paryushan and Ganesh Chaturthi?”

Even if you do upvas throughout 8 days of paryushan and do pooja, pratikraman as well but if you visit your nearest pandal and do darshan you lose all of the purusharth/dharma Aradhna that you did in paryushan.

Scriptures strictly forbid us to even visit any other religious places except of Jainism, although the time of today this is not followed but we must abide to it and avoid going to any other festival.

Hence promoting any other festival on your Instagram stories or influencing people to visit any pandal or any temple as such is a sin.

And unknowingly you will bind karma.

Don’t follow
Don’t promote it on your IG stories.
Do your Aradhna in paryushan.

Please keep this in mind especially GenZ Jain youngsters.

Jin agnya virudh kaha ho toh Micchami Dukkadam 🙏

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u/heetJain321 — 7 days ago

Is Lord Rishabhanatha Jain beings?

Is the Rishabhanatha of Hinduism different from the Rishabhanatha of Jainism?

Are their lives similar?

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u/Tuskun06 — 5 days ago

I recently heard “Jin Dharma” instead of “Jain Dharma” — is there a difference?

I recently heard someone use the term “Jin Dharma” instead of “Jain Dharma,” and honestly, it made me curious.

I’ve always heard Jain Dharma being used to describe the Jain religion and its principles. But from what I understand, “Jin” refers to the Jinas — those who have conquered attachment, hatred, and other inner passions.

So is Jin Dharma simply another way of referring to Jain Dharma, or does the term have a deeper philosophical meaning?

For example, does saying “Jin Dharma” put more emphasis on following the path and teachings of the Jinas, rather than identifying it simply as a religion?

I’d really like to hear different perspectives on this — especially from people who have studied Jain philosophy or come from different Jain traditions.

Is there actually a meaningful distinction between the two terms?

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u/No-Bicycle6601 — 5 days ago

Punya for wealth and material gain

Non jain here been curious about karma system in jainism how good karma result in current life time

It would be great you share your personal experiences

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u/No_Wheel861 — 6 days ago

Made this poster for derasar, edit and idea is by me with the help of ai but for gujrati fonts it done by someone else

If anyone wants to use this use it freely

Attach a manibhadra veer pic if anyone wants to use international

u/DifferentBed317 — 6 days ago