The Akeida vs. The Midrash
There’s a famous Midrash that Avaraham Avinu “knew the entire Torah”.
If that’s the case, then he’d have known in advance that Hashem would “test” him by asking for his son to be offered as a sacrifice, and then tell him to stop at the last minute.
If this is the case, then the Akeidah wasn’t a “test” at all, because Avraham already knew the outcome in advance.
So either the Torah is wrong (because it wasn’t really a “test”), or the Midrash about Avraham “knowing the entire torah” is complete horseshit.
Which is it, Rabbonim?